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Gospel Reflection for November 2, 2014, All Souls Day

28 Oct

“All that the Father gives me will come to me; no one who comes to me will I ever reject.”

John 6.37

Death calls for faith. It is the ultimate threshold of human life beyond which we cannot see. Jesus’ resurrection from the dead is the heart of Christian faith.

The God who raised Jesus from the dead is the God of creation. The God of our first day is the God of the last day. The God in whom all that is originates and evolves is the God at the heart of all that the cosmos will become. All creation testifies to God’s life-giving power. All creation calls us to faith in the giver of life, the giver of our days. All that lives is a sign of who God is.

What does creation testify about your God?

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Gospel Reflection for October 26, 2014, 30th Sunday of Ordinary Time

21 Oct

“Teacher, which commandment is greatest?”  

Matthew 22.36

Gospel love is not an idea or an emotion but an imperative–a call to act.  The two great commandments–to love God and love our neighbor as ourselves–recognize that acts of love weave us into community, just as selfish and violent acts fray the social fabric.  The commandments are more than rules to keep and thereby gain heaven.  The actions to which they call us are the hammer and nails of Christians community.”

Who that you once treated as an alien or no-good have you treated as a neighbor?  With what result?

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World Food Day

16 Oct

“For I was hungry and you gave me food.” - Matthew 25.35

Today is World Food Day. World farmers produce enough food for Earth’s more than six billion people, but nearly 870 million people struggle to survive on less than a $1.25 a day with little access to Earth’s abundance.

Contact Bread for the World or worldfoodday.org to involve your Christian community in the advocacy efforts on behalf of policies to end hunger.

Gospel Reflection for October 19, 2014, 29th Sunday of Ordinary Time

15 Oct

“Whose image is this and whose inscription?”

Matthew 22.20

In Sunday’s gospel Jesus confronts a worldview about who images God–Caesar or the human person.  Jesus insists we cannot keep separate our obligations to God and those to government.  God blesses and calls us to integrate the spheres of our lives and image the One who made us.

Christians image God by helping people who are poor, caring for the abused and sick, visiting the imprisoned, grieving with those who mourn, and listening attentively to those who ache.  Our advocacy for just and compassionate government policies toward the poor, toward health care, education, and immigration are examples of how we carry the image of God into the civil sphere.

How do you see God imaged in yourself?

Sunday Scripture Readings: Isaiah 45.1,4-6; 1 Thessalonians 1.1-5; Matthew 22.15-21

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Gospel Reflection for October 12, 2014, 28th Sunday Ordinary Time

8 Oct

“I have prepared my banquet…everything is ready. Come to the feast.”

Matthew 22.4

Christians today don’t catch on readily to Matthew’s allegory. For first-century Jews, both Christian Jews and rabbinic Jews, the Jewish-Roman war that destroyed the temple was a watershed event. Until then, rabbinic Jews who studied the Torah in synagogues and Christian Jews who broke bread in Jesus’ name in house churches came together for temple feasts. With the temple gone, differences between the two groups sharpened. The community for whom Matthew writes lives in the midst of this conflict.

Over the centuries Christians have wrongly seen in Matthew’s allegory reason to persecute Jewish people. Matthew connects the parable to events in his time. The parable will say more to us today without these details. The parable is first and foremost the story of a man who prepares a great feast and wants others to share it.

What do you do with abundant leftovers?

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Gospel Reflection for October 5, 2014, 27th Sunday Ordinary Time

6 Oct

“The kingdom of God…will be given to people that produce its fruits.”

Matthew 21.43

We humans are like all tenants of Earth and like those in Sunday’s parable.  Our basest instincts are to draw everything to ourselves, the “owner” be damned.  God has given us a precious vineyard/planet/home, teeming with life and extraordinary resources, but we have fouled our nest, mistaking God’s gifts for our possessions.  Our greed has put our precious planet in grave danger.

If there is hope for us, it is in Jesus’ message write large across his life and death: whatever happens, love will not leave.

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Gospel Reflection for September 28, 2014, 26th Sunday Ordinary Time

22 Sep

“Tax collectors and prostitutes are entering the kingdom of God before you.” 

Matthew 21.31

Like all parables, Jesus’ parable of the father with two children invites hearers to judge themselves in making a judgement about the parable. The chief priests and elders see the first child as the one who does what the father (God in disguise) wants. This is the son who refuses to work in the vineyard but regrets his refusal and goes to work.

The leaders value the first child who actually works in the vineyard. In this way Jesus calls Israel’s leaders to do the same, to do God’s work in the temple that he has just cleansed of commerce. The leaders indict themselves for not leading people to God and for not tending to the blind and lame who sit in the temple courts.

Which son are you most like – I won’t but I do or I will but I don’t?

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Gospel Reflection for September 21, 2014, 25th Sunday of Ordinary Time

15 Sep

“These workers last hired have worked only one hour and you have made them equal to us who have borne the burden of the day and the scorching heat.”

 Matthew 20.12

When the 11th-hour workers get a full day’s wage, the owner of the vineyard reorients the parable.  It is no longer about the wages workers deserve but about the owner’s generosity and a Christian social order.  The vineyard owner has a unique pay scale that shows a preferential option for the last, the poorest of the workers.  The social order of the vineyard is like a circle, in which no one has a place of privilege.

How is the owner like God?

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Gospel Reflection for September 14, 2014, Exaltation of the Holy Cross

8 Sep

“Just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in him may have eternal life.”

John 3.14

 Sunday’s gospel refers to Jesus’ crucifixion as a “lifting up.”  Being lifted up condenses within a single verb the whole paschal mystery—Jesus’ crucifixion and death, his resurrection and return to God.  Ironically, the lifting up to put Jesus to death has the opposite effect; it lifts him and us to new life—to life with God.

Jesus saves us by showing us how to love one another.  We can listen to one another’s stories, share one another’s hurts, and lift one another’s spirits. Christians believe new life is possible.  Easter happens many times a day in our listening, laughing, forgiving, sharing together.  The risen Jesus lives and saves us in our love for one another.

How do you continue the love of God and God’s Son for the world?

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