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Gospel Reflection for March 29, 2015, Palm Sunday

24 Mar

Sunday Readings: Mark 11.1-10; Isaiah 50.4-7; Philippians 2.6-11; Mark 14.1-15.47

“When it was evening, Jesus came with the twelve…. While they were eating, he took a loaf of bread, and after blessing it, he broke it and gave it to them, and said, ‘Take; this is my body.’  Then he took a cup and after giving thanks he gave it to them, and drank from it.  He said to them, ‘This is my blood of the covenant, which is pour out for many.  I will never drink again of the fruit of the vine until that day when I drink it new in the kingdom of God'”.

(Mark 14.17, 22-25)

 Jesus refers to sharing the cup as a covenant, a new agreement about our relationship with God.  Ancient Israel ratified its covenant in blood, signifying that the people pledged with their lives to keep the terms of the covenant, the ten commandments.  The community that tells Jesus’ story understands his gestures at the last supper as a new covenant that expresses his willingness to love them unto death.

What do you promise with your life?

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Gospel Reflection for March 22, 2015, 5th Sunday of Lent

16 Mar

Sunday Readings: Jeremiah 31.31-34; Hebrews 5.7-9; John 12.22-33

“The hour has come in which the Son of Man will be glorified. Amen, amen, I say to you, unless the grain of wheat falls into the earth and dies, it remains alone. But if it dies, it will be bear much fruit.”

(John 12.23-24)

In John’s gospel the hour of Jesus’ death is the moment when God will glorify Jesus’ name. A dynamic process begins, a passing over, a planting that will bear fruit a hundred fold. In being lifted up — first on the cross and ultimately from the tomb — Jesus will draw all people to himself.

At the heart of Christian faith is Jesus’ life-giving resurrection from his self-giving death. In death Jesus entrusts his life to God, the same life-giving Creator that hides the promise of new life in seeds. Jesus’ imminent death will no more be an end than Lazarus’s death was or than the planting of a seed is.

What is the hour in which you are living right now?

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Gospel Reflection for March 15, 2015, 4th Sunday of Lent

10 Mar

Sunday Readings: 2 Chronicles 36.14-16, 19-23; Ephesians 2.4-10; John 3.14-21

“For God so loved the world that God gave God’s only begotten Son that everyone who believes in him may not perish but may have life forever.”

(John 3.16)

Jesus’ mission is not to condemn the world but to save it. He calls us who believe in him to do likewise. Like Nicodemus, we find this hard to understand. We are accustomed to the harsh realities of our world, such as terrorism, collateral damage, market forces, corporate downsizing, beheadings. We take the daily condemnation and crucifixion of millions of our fellow human beings for granted. But, as Nicodemus eventually does, we, too, by the grace of God, can leave our destructive deeds behind and come to the foot of the cross to stand in the light of the one like us who lifted us up. We can begin now to see God’s kingdom in our midst and live the new life Jesus brings.

Who can I or we take down from their crosses? Whose sorrow and pain can we help nurse?

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Gospel Reflection for March 8, 2015, 3rd Sunday of Lent

3 Mar

Sunday Readings: Exodus 20.1-17; 1 Corinthians 1.22-25; John 2.13-25

“Stop making my Father’s house a marketplace.”

(John 2.16)

Jesus’ cleansing the temple calls us to clean our houses this Lent — to examine our hearts. Our fast-paced, productive lives can erode our relationships with God, make us feel like cogs in the wheels of commerce rather than friends of God, who live and love in friendship with the Giver of Life. Coffee and conversation can help us reengage with those we love. Walks in the emerging spring can reawaken our connectedness to all that is, our place in the holy whole that is our Earth home. They can stir us to get practical about caring for creation where we live. Lent calls us to assess what we consume and what consumes us. It calls us to revive our faith in resurrection as a continuing process in our lives.

What housecleaning do you need to do in our life? How can we help clean up our biosphere so life on Earth becomes sustainable? What is one thing you can do?

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Gospel Reflection for March 1, 2015, 2nd Sunday of Lent

24 Feb

Sunday Readings: Genesis 22.1-2, 9, 10-13, 15-18; Romans 8.31-34; Mark 9.2-10

“Suddenly looking around, Peter, James, and John no longer saw anyone with them — only Jesus.”

(Mark 9.8)

The Orthodox Church sees in the transfiguration what the whole of Christian life is about — transformation into Christ. Prayer leads to transforming communion with God. This mystical experience to the prophetic; communion leads to action.

Both Jesus and his disciples need the profound, prayerful heartening of the transfiguration moment to sustain them on the journey to Jerusalem and beyond. Life at the foot of the mountain will test the vision.

What vision for your Christian future are you testing at the foot of the mountain?

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Gospel Reflection for February 22, 2015, 1st Sunday of Lent

19 Feb

Sunday Readings: Genesis 9.8-15; 1 Peter 3.18-22; Mark 1.12-15

“Immediately after his baptism the Spirit drove Jesus into the desert.”

(Mark 1.12)

Every Lent we tend to own up to our self-destructive habits and recommit to become more kind, loving, and prayerful, to say nothing of healthier. What if it is our affections that pull us more strongly to accomplish our dreams than the ascetic disciplines we often consider?

What if our senses are not the problem, leading us into temptation at every side, but are the catalysts for meeting the people in our lives? The senses are doorways to community. They stir our memories of connections with others and open our hearts to those we see, hear, and touch each day.

What if we need to fall in love again with those closest to us, giving them time and ear to reengage? What if we make a point this Lent to do with family and friends what unfailingly brings us joy and recharges our batteries?

With whom or what might you fall in love again this Lent?

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Gospel Reflection for February 15, 2015, 6th Sunday of Ordinary Time

9 Feb

Sunday Readings: Leviticus 13.1-2, 44-46; 1 Corinthians 10.31-11.1; Mark 1.40-45

A leper cam to Jesus begging him  and kneeling. The leper said to Jesus, “If you choose you can make me clean.” Moved with pity, Jesus stretched out his hand and touched him, and said, “I do choose. Be made clean!”

(Mark 1.40-45)

Like the leper’s voice, the voices of the poor and powerless call for inclusion in society. In Israel’s earliest traditions, it is slaves crying out against their masters that God hears and sends Moses to free them. It is the voices of those left out who call us to widen our tents and add chairs at our tables. In asking for justice and equality, people express their dignity as human beings made in God’s image and likeness. They give voice to God’s purpose for us all — wholeness, a community of love on Earth that mirrors the divine community of love that is God.

With whom might you build a bridge from isolation to participation in economic life, parish life, or family life?

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Gospel Reflection for February 8, 2015, 5th Sunday Ordinary Time

2 Feb

Sunday Readings: Job 7.1-4, 6-7; 1 Corinthians 9.16-19, 22-23; Mark 1.29-39

As soon as they left the synagogue, they entered the house of Simon and Andrew with James and John. Now Peter’s mother-in-law was in bed with a fever, and they told Jesus about her at once. Jesus took her by the hand and lifted her up. Then the fever left her, and she began to serve them.

(Mark 1.29-31)

Jesus heals many people in Capernaum and moves on to preach and heal in other villages of Galilee. Jesus also heals Peter’s mother-in-law, who becomes his first woman disciple. Mark tells her story in a single verse (1.31). Jesus takes her hand and lifts her up. The Greek word for lifts up is the same verb Mark uses to describe Jesus’ resurrection. The woman responds to Jesus’ healing. She begins to serve the new community gathered in her house. The New American Bible translates the word serve(diakonie in Greek) as begins to wait on. Peter’s mother-in-law has one of the two credentials that distinguish the women from Galilee who stand at the cross after the men flee. They followed and served Jesus. Peter’s mother-in-law could have been among them with Mary Magdalene, Mary the mother of James and Joses, and Salome.

Who models a discipleship of service that you try to follow in your life?

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Gospel Reflection for February 1, 2015, 4th Sunday Ordinary Time

26 Jan

Sunday Readings: Deuteronomy 18.15-20; 1 Corinthians 7.32-35; Mark 1.21-28

Just then there was in the synagogue a man with an unclean spirit, and he cried out, “What have you to do with us, Jesus of Nazareth?  Have you come to destroy us?”

(Mark 1.23-24)

All of us have the work of discerning the spirits that drive us. What possesses us? Maybe ambition, an advanced degree, a higher-paying job. Alcohol or chocolate or drugs can possess us, becoming a comfort in our stress more perfect and pliant than any human friend. The unclean spirits are right to ask Jesus if he has come to destroy them. The answer is yes. Jesus claims us for wholeness.

What clamors for attention in yourself? What erodes your energy? What enlivens you?

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Gospel Reflection for January 25, 2015, 3rd Sunday of Ordinary Time

19 Jan

Sunday Readings: Jonah 3.1-5, 10; 1 Corinthians 7.29-31; Mark 1.14-20

Jesus saw Simon and his brother Andrew casting a net into the sea—for they were fishermen. Jesus said to them, “Follow me and I will make you fish for people.”

(Mark 1.16-17)

Mark writes the first gospel to call a new generation to faith in Jesus.  Until the Romans destroyed the temple in AD 70, Jewish Christians prayed with other Jews at the temple, offered sacrifices, and joined pilgrimages for the great feasts. Temple worship ceased as eyewitness disciples were reaching old age or had already died. The Christian community in Jerusalem fled the city during the rebellion that led to the destruction of the temple and city. How will the community hold together?

Like the generation for whom Mark wrote, Catholics today live in a Church in discontinuity with the past. The Church renewed itself and caught up with the modern world at the Second Vatican Council. We recognize the Spirit moves in all the baptized. We recognize we have obligations to the poor in the world. We dialogue with people of other Christian denominations and other religions. We text messages around the globe.

How does living Jesus’ good news make a difference for our time?

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