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Gospel Reflection for November 30, 2014, 1st Sunday of Advent

26 Nov

Sunday Readings: Isaiah 63.16-17,19; 64.2-7; Corinthians 1.3-9; Mark 13.33-37
 
“Stay awake, for you do not know when the owner of the house will come–in the evening, or at midnight, at cockcrow or dawn.”  

Mark 13.35

Jesus’ tiny parable calls us to stay awake throughout the Church year.  There are doorways all the time where we encounter one another and have opportunities to be present.  Our houses and offices have doors.  These are thresholds where we meet and can be awake to one another.

In dark midnight moments our fears can take us over.  The urge is strong to avoid the hard.  Who has not heard the cock crow and recognized I profoundly regret something I never thought I was even capable of doing?  At the heart of our faith is the dawn moments, the hour of resurrection.  In our faith that God raised up Jesus to new life is a spirituality that believes new life can come where relationships are dead or where leaders are asleep to people’s needs.

At what doorways are you watching for God’s coming?

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Thanksgiving Grace

26 Nov
via Flickr user Tengrrl

via Flickr user Tengrrl

We have created a Thanksgiving Grace for you to use at Thanksgiving dinner, or whenever you eat with friends and family.

Thanksgiving Grace

Let us take turns naming the gifts for which we are most thankful this day:

Each person may name a gift in his/her heart or aloud.

For all these gifts, we lift up our hearts and we pray.

All: Thanks be to God.

God blesses each of us around this table. May we bless one another with love and service.

Jesus blesses us with food that satisfies the heart’s hunger. May we make room for all in our human family.

The Holy Spirit stirs within us a desire for human harmony. May we make room for all in our human family.

Thank you this Thanksgiving Day for the people who grow this food, the people who prepare it, and the people who share it here today.

All: Amen. Thanks be to God!

 Happy Thanksgiving from all of us at Good Ground Press!

Gospel Reflection for November 23, 2014, Feast of Christ the King

19 Nov

Sunday scripture readings: Ezekiel 34.11-12,15-17; 1 Corinthians 15.20-26,28; Matthew 25.31-46

“Lord, when was it that we saw you hungry and gave you food, or thirsty and gave you something to drink?  And when was it that we saw you a stranger and welcomed you or naked and gave you clothing?  And when was it that we saw you sick or in prison and visited you?  And the king will answer them, “Truly I tell you, just as you did it to one of the least of my brothers and sisters, you did it to me.”

Matthew 25.37-40

Matthew’s gospel places the judgment of the nations immediately before Jesus’ passion in the flow of the gospel narrative.  In his passion Jesus himself becomes the least among us, suffering the kind of execution aimed to shame and subdue rebellious slaves.  Sunday’s parable invites us to recognize Jesus is all those who suffer.

In whom that you know do you see Jesus suffering?

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12 Nov

UN-Infographic

“We can no longer trust in the unseen forces and the invisible hand of the market. Growth in justice requires more than economic growth, while presupposing such growth: it requires decisions, programs, mechanisms, and processes specifically geared to a better distribution of income, the creation of sources of employment, and an integral promotion of the poor which goes beyond a simple welfare mentality.”

Joy of the Gospel #204

In 2000 at the United Nations, 192 nations committed to 8 Millennium Development Goals to achieve by 2015. It took only 10 years to achieve the first goal — to cut in half the number of people living on $1.25 a day. Today 90% of the children in our world complete primary school, both girls and boys (goal 2). More than 2.3 billion people had safe drinking water by 2012.

In fact, the success of the MDGs shows more is possible. The United Nations is working on Sustainable Development Goals to focus and further the work of a sustainable future for all.

“Each individual Christian and every community is called to be an instrument of God for the liberation and promotion of the poor, enabling them to be fully a part of society” (Joy of the Gospel #187).

What is a way you work to include people in poverty in our economy?

Gospel Reflection for November 16, 2014, 33rd Sunday of Ordinary Time

11 Nov

“Then the one who had received the one talent came forward and said, ‘Master, I knew you were a demanding person, harvesting where you did not plant and gathering where you did not scatter, so out of fear I went off and buried your talent in the ground. Here it is back.'”

Matthew 25.24-25

One talent is equivalent to 6,000 denarii. One denarius is the standard day’s wage for a worker in Jesus’ time. Anyone who works six days a week for one denarius a day earns 340 denarii a year. An ordinary laborer would work 17 years to earn one talent. The master in Sunday’s gospel entrusts his servants with incredible wealth.

Each human person receives the priceless windfall of life itself. We each have life without having caused ourselves to be. Our ancestors have invested themselves in relationships and efforts that bring us to full adulthood. Jesus invested his life in the human race, identifying with us totally unto death, opening to us all we can become in God. How do we use these extravagant down payments on ourselves?

What is one of the most valuable ways you have invested your life energies in our world and its people?

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Gospel Reflection for November 9, 2014, Dedication of Lateran Basilica

3 Nov

“For 46 years this Temple has been being built, and you are going to raise it up in three days?”

John 2.20

In Sunday’s gospel Jesus cleanses the Temple.  The passage focuses on his prophetic actions, chasing out the animals for sacrifice, dumping the coins for paying Temple taxes, and overturning the money changers’ tables.  Jesus’ prophetic actions take place at Passover, the best time for business at the Temple.  What Jesus does is like throwing out the merchandise at Macy’s the last week before Christmas.

What prophetic action might Jesus do in our Church today?

Scripture Readings: Ezekiel 47, 1-2, 8-9, 12; 1 Corinthians 3.9c-11, 16-17; John 2.13-22

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Gospel Reflection for November 2, 2014, All Souls Day

28 Oct

“All that the Father gives me will come to me; no one who comes to me will I ever reject.”

John 6.37

Death calls for faith. It is the ultimate threshold of human life beyond which we cannot see. Jesus’ resurrection from the dead is the heart of Christian faith.

The God who raised Jesus from the dead is the God of creation. The God of our first day is the God of the last day. The God in whom all that is originates and evolves is the God at the heart of all that the cosmos will become. All creation testifies to God’s life-giving power. All creation calls us to faith in the giver of life, the giver of our days. All that lives is a sign of who God is.

What does creation testify about your God?

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Gospel Reflection for October 26, 2014, 30th Sunday of Ordinary Time

21 Oct

“Teacher, which commandment is greatest?”  

Matthew 22.36

Gospel love is not an idea or an emotion but an imperative–a call to act.  The two great commandments–to love God and love our neighbor as ourselves–recognize that acts of love weave us into community, just as selfish and violent acts fray the social fabric.  The commandments are more than rules to keep and thereby gain heaven.  The actions to which they call us are the hammer and nails of Christians community.”

Who that you once treated as an alien or no-good have you treated as a neighbor?  With what result?

If you enjoy this Gospel Reflection,
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Recover Your Life

17 Oct
via Flckr user Ali Catterall

via Flickr user Ali Catterall

What do I need to do to make it to heaven?

How do I be first?

I want one of my sons to sit on your right and one on your left in the kingdom of heaven.

Who is the greatest among us?

I’ve done all that, what am I missing?

Throughout the Gospel of Matthew, the people just don’t quite get it. Frantically, they try to identify the hoops they need to jump through to assure their salvation. They want assurance. They want homework to check off. Heaven will be their gold star. Jesus keeps presenting tricky, paradoxical parables where things aren’t fair. Workers get the same wages without working the same amount as the others. It’s maddening. Jesus doesn’t answer our questions with what we want to hear.

I can’t blame these people in Matthew in the slightest, for I have similar instincts daily. We are all striving for the good life, now and later, and we can forget that God uses power, rewards, forgiveness and love differently than humans. It’s not about working harder and getting more gold stars on our chart. It’s not about being first in this world and checking to make sure God is watching. It’s frustrating because a lot of us kid ourselves into thinking we are pretty good at that game. But then, if we can sit in God’s love for just a second, we hear the good news:

“Are you tired? Worn out? Burned out on religion? Come to me. Get away with me and you’ll recover your life. I’ll show you how to take a real rest. Walk with me and work with me—watch how I do it. Learn the unforced rhythms of grace. I won’t lay anything heavy or ill-fitting on you. Keep company with me and you’ll learn to live freely and lightly.” –Matthew 11:28-30

These verses are my learning edge. No one has ever had to tell me to work harder. Ever. I’m a prime candidate to perpetually fall into the spin cycle of work and life. I get frantic. And when I catch myself in franticness, I also know I am in a space of proving myself, of not feeling enough. It’s exhausting, this striving. My work is to stop working so hard from that place and feel the tempo of grace. It’s not a tempo that comes from laziness. It’s a tempo that comes from a deep place of peace, worthiness, and love. It’s recognizing the ill-fitting and learning to walk freely and lightly with Christ. I don’t have to walk on my knees for miles to prove that I am good. I just have to believe that God loves me and work joyfully from that place of peace.

I’m tired and worn out, and I know it is time to recover my life, to find real rest, and to once again attempt to learn the unforced rhythms of grace.

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