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Gospel Reflection for March 17, 2013, 5th Sunday of Lent

11 Mar

The scribes and Pharisees brought a woman to Jesus who had been caught in adultery.
Jesus said, “Let the sinless one among you cast the first stone at her.”

John 8.7

Only John’s gospel tells the story of the hypocrites who take a woman they catch in adultery to trap Jesus. The Romans have denied the Jews the right to administer the death penalty. Both Jesus and his opponents know this and know that the Mosaic law prescribes stoning a married woman guilty of adultery (Deut. 22.23-24). Actually the law calls for stoning both a man and woman caught in adultery.

In this story Jesus confronts individuals that can exist in any religious group or organization—those who are inflexibly certain they are right.

What double standard have you experienced in which one person takes public blame for many who have done the same actions?

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Which son are you?

7 Mar

The topic of siblings usually provokes conversation. Siblings may consider some of us oldest children bossy even though parents might use the words dependable and responsible.

Many of us have the wild or special-needs brother or sister who absorbs more attention than the rest. This is the one who wrecks the car or who gets taken to the police station for spraying graffiti on garage doors or stays at a friend’s house without asking or telling.

My next younger sister needed constant attention to learn to speak because she was severely hard of hearing. Mother put all her teaching skills to use on constant phonics lessons. If Jan held her ears or suggested any of the rest of us were bothering her, we got a reprimand. Naturally my sister became very creative in using her ears against us – sounds as if I haven’t entirely let that go!

I’m the dutiful oldest child who spent a week retying the bamboo shades on the porch and painted the cattle sheds. I’m the one who could do errands the fastest.

I’m not the prodigal younger son in the parable Jesus tells this Sunday. I’m the older son who is supposed to celebrate the homecoming of my brother who hurt our father, wasted money on his wild friends, and lost everything.

How do you characterize yourself – more a wild, willful, wasteful child or more a responsible, obedient, dutiful child?

This excerpt from Sunday By Sunday is by Joan Mitchell, CSJ

The cloud of God’s presence: an excerpt from Sunday by Sunday

22 Feb

Sunday’s gospel takes us to a mountaintop for a God’s-eye view of things to come in the life of Jesus and his companions. In everyday life a mountain often symbolizes a struggle. We contend with mountains of paperwork. The demands of work and struggles against serious illness are uphill battles. Americans seeking professional or social achievement climb the ladder of success. People who are poor work to climb out of poverty.

On the mount of transfiguration, Jesus and his disciples experience neither success or vision but an overshadowing cloud. However, this is no ordinary cloud shielding them with its shadow from bright sun and providing coolness in the heat. This is the shekinah (sheh-KI-nah), the cloud of God’s presence that accompanied the people of Israel in the desert – the cloud that rested over the tent of meeting where Israel kept the tablets of its covenant with God, a cloud that is luminous by day and fiery by night.

This excerpt from Sunday by Sunday is by Joan Mitchell, CSJ

Gospel Reflection for Lent: How does the Holy Spirit work in our world?

18 Feb

In the gospel for the 1st Sunday of Lent the Holy Spirit leads Jesus into the wilderness, where he duels with the devil.  The Spirit fills Mary, Elizabeth, Zachariah, and Simeon before descending upon Jesus at his baptism and leading him into the desert.  All these activities culminate in Jesus’ first preaching, his inaugural address in his hometown synagogue.  He reads from the prophet Isaiah, “The Spirit of the Lord is upon me and has anointed me to bring glad tiding to the poor, to proclaim liberty to captives and recovery of sight to the blind, to let the oppressed go free, and to proclaim a year of God’s favor” (4.18-19).  Jesus rolls up the scroll, sits down, and with all eyes on him, develops his first sermon—9 words in English, under 50 letters, perfect for Twitter:  “Today this scripture has been fulfilled in your hearing.”  I am that Spirit-filled prophet.

The Holy Spirit anoints Jesus to stir up a year of favor, the jubilee year the Old Testament Book of Leviticus requires every 50 year to give the poor a fresh start, to prevent a permanent underclass.

Makes me wonder what the Holy Spirit is stirring up in our time.  Pope Benedict has done something new is resigning, an act of humility.  He’s done what he can with the strength he has.  Benedict set in motion a Year of Faith that celebrates the 50th anniversary of Vatican II.  Fifty, hum, could it be time for a jubilee year in the Church, a new beginning?  By my lights we profoundly need a Spirit-filled leader who can reengage the Church with the needs of the times and find God coming from the future and not only the past.

Once on a two-hour car ride with my youngest sister and her youngest daughter, we shared our answers to the questions: What two people have most influenced you in your life?  My two were both wise, learned women older than me.  My sister’s two were her children.  Her answer stunned me.  I hadn’t thought about learning from younger people.  As a nun I don’t have children to learn from, and of course, neither do the cardinals who will gather on March 15 to elect a new pope.  Will they elect a leader like their predecessors who appointed them?

How does the Holy Spirit work in our world?  Richard Gaillardetz maintains that one of the most important acts of the Second Vatican Council happened in the first 15 minutes when the bishops voted to recess rather than accept the list of bishops the Curia proposed for membership on the commissions preparing council documents.  The bishops gathered, met one another in language groups, and learned about each others’ abilities.  A greater diversity of members on the commissions resulted.  Diversity opened the doors to the Spirit.  So did, celebrating Eucharist during the Council in various rites, the Byzantine, Syriac, Melekite.  The bishops experienced a bigger church than most knew.

Already in 1963, some bishops noticed the Council included Protestant observers but no Catholic women.  Cardinal Suenens led the rally to include women.  Carmel McEnroe tells about the 23 women who attended Vatican II as auditors in the book Guests in Their Own House. The woman were heads of international organizations of lay people and heads of religious orders, except for one married woman, who with her husband were the head couple in Mexico of the Christian Family Movement.  They had 12 children.  She had a big job representing married Catholics.  The 23 women contributed most to the commission that preparing the Church in the Modern World, Gaudium et Spes. the document closest to the Spirit-filled mission that Jesus announces in his inaugural message, the document that calls Catholics into solidarity with those in our world poor and afflicted.  It is the fullest statement of Catholic social teaching and human rights.  Here is a paragraph the women succeeded in getting into the document.

“With respect to the fundamental rights of the person, every type of discrimination, whether social or cultural, whether based on sex, race, color, social condition, language, or religion is to be overcome and eradicated as contrary to God’s intent (GS29).

Now is a crucial time for we the People of God, the whole People of God, the Baptized, male and female, clergy and laity to participate fully, actively, consciously in our life as Church.  Now is a time to pray for sure.  Now is also a time to let the Spirit of God do something new in all of us.  Benedict started to twitter online.  Maybe we can create access to the cardinals online.  We can give voice to the needs of the poor, the need for women to become fully equal in the Church, the need to welcome and connect with alienated Catholic.  Let the whole Church find ways to text and tweet, blog, and send cards and emails, dialogue with our neighbors, and be part of the election.  Visit Futurechurch.org.

I heard Father Geoffrey Diekmann speak on the occasion of the 25th anniversary of Vatican II.  Someone raised a hand and asked him why there were no women scripture scholars on the committee that created the new lectionary.  “We never thought of it then,” he said.  What about now?

As we begin Lent, Jesus challenges us to live God’s word as he does.  May the Holy Spirit lead us as well as the Irish say to speak the truth and shame the devil.

Gospel Reflection for February 24, 2nd Sunday of Lent

18 Feb

While Jesus was praying, his face changed in appearance and his clothes became dazzling white.  Suddenly two men were talking with him—Moses and Elijah.

Luke 9.29-30

The dazzling, transforming light suggests divine presence.  As he prays, Jesus’ inner life and light become transparent in his outward appearance, just as our values and commitments show through in our bodies over our lifetimes.  His spirit and body are one.  Two great prophets of Israel’s past come alive in Jesus’ consciousness to lead him on as he prepares to set his face for Jerusalem.

Who do you know whose spirit seems transparent in his or her face or body? What do you hope shows forth in you?

Jesus in the Desert: An excerpt from Sunday By Sunday

17 Feb

Sunday By Sunday for the 1st Sunday of LentFor many a desert is a dry, lifeless place – perhaps a metaphor for a painful, unrewarding time in life. But for people who live in arid ecosystems, a desert is a place where trees grow deep roots and plants succulent stems. A desert holds hidden springs and sheltering valleys.

In the desert the people of Israel drank from springs in the rock, ate migrating quail, and found daily sustenance on the bushes. The desert deepened Israel’s experience of God’s sustaining love. In the desert Jesus deepened his response to the Spirit.

Read the rest of this issue, then order the entire Lenten series

Gospel Reflection for February 17, 1st Sunday of Lent

11 Feb

The devil had been tempting Jesus in the desert.

Jesus said, “Scripture says, ‘You shall not put the Holy One your God to the test.’”

Luke 4.9

In their theological duel Jesus and his antagonist express two very different interpretations of the role and mission of the messiah.  The devil tempts Jesus to display his power―to turn stone to bread, to take over world rule to prove he is God’s Son.  Jesus answers each temptation with a scripture verse from Deuteronomy, the fifth and final book of Israel’s law or Torah.  Jesus is God’s Spirit-filled prophet who trusts God’s word.

What temptations do you as a Christian face in our society today?

Gospel Reflection for December 30, Feast of the Holy Family

26 Dec

Joseph and Mary had traveled with a large group of friends and relatives from Jerusalem to Nazareth for an entire day before they realized Jesus wasn’t with him.  They returned to Jerusalem and looked for two days before finding him in the temple.  Jesus did not understand their anxiety and confusion.

Jesus said, “Why were you searching for me?  Did you not know that I must be in my Father’s house?”

Luke 2.49

When Mary anxiously questions why he didn’t tell them where he was, Jesus expects they should have known what he was doing.  He must be about his Father’s affairs.  In Luke’s gospel, the word must refers to the role his Father has given Jesus.  Later he tells his followers, “I must preach the good news of the kingdom of God (4.43) and “The Son of Man must suffer…be killed…and on the third day be raised” (9.22).

Who talked to you about faith and purpose in your teen years? With what young people have you talked about how you live and practice your faith?

The Fourth Sunday of Advent – an Excerpt from Sunday by Sunday

23 Dec

In Sunday’s gospel Mary visits her kinswoman Elizabeth, who recognizes God has blessed her among women. Elizabeth recognizes that Mary lives in the same holy mystery that she, too, knows from conceiving her child late in life. Mary has trusted God’s word to her and said yes to the overshadowing of the Spirit.

Mary has trusted God’s word to her and said yes to the overshadowing of the Spirit. Mary’s experience of the Spirit calls us to reflect on our own. My own deepest experience I would call an undergirding rather than an overshadowing. One Sunday after my mother died, I cried until I exhausted myself. I reached a place within that seemed to be the bottom of myself.

To my amazement I experienced there the Spirit alive in me, or me alive in the Spirit – a profound inner affirmation that I could do my life without my mother and trust God’s gifts in me.

This is an excerpt from Sunday By Sunday Volume 22, Number 13 – December 23rd, 2012

Possible Futures for Catholic Sisters: The Fourth Scenario

26 Nov

Scenario 4: Reconciliation

Read scenarios one, two and three here.

Doing the work of dialogue and reconciliation resonated with sisters I spoke with at the 2007 meeting. In the scripture Sister Laurie chose for this scenario, Paul describes reconciling old and new as a core ministry in the Church: “So if anyone is in Christ, there is a new creation: everything old has passed away; see, everything has become new! All this is from God, who has reconciled us to Godself through Christ, and has given us the ministry of reconciliation” (2 Corinthians 5.17-18).

Reconciling is the painful process that countries such as South Africa, Guatemala, and Ireland have done in their truth and justice commissions to end the killings and impoverishments of too many. Reconciling involves dialogue, which can only really happen between equals. Dialogue is not women religious agreeing to what bishops order, nor vice versa. Real dialogue takes participants to new shared understandings.

Many sisters alive today participated in protesting the Vietnam War, the renewal of Vatican II, the Civil Rights movement, the continuing worldwide women’s movement, the gay rights movement. Today we acknowledge each of us sees from where we stand without a monopoly on truth. Science finds the cosmos in motion, its center everywhere. Truth demands circles of dialogue.

The bishops’ critique of Elizabeth Johnson’s book Quest for the Living God illustrates on what different pages bishops and sisters are reading their theology. The subhead of the book is Mapping Frontiers in the Theologies of God, a clue that Sister Elizabeth is looking at recent theologies, actually the work of some 175 theologians, who describe the suffering God of the Holocaust, the liberating God of the exodus and Mary’s Magnificat, the festive God of Hispanic culture, the black God of African American slave experience, the dynamic God of quantum physics and evolutionary theology, the boundary-less Spirit of ecumenism, Sophia God of feminist theology, and the womanist God of survivors like Shug in The Color Purple. Most bishops aren’t reading these theologians. Their critique insists theology must start with God’s revelation recorded in scripture rather than with God’s revelation in our human experience. Books groups with bishops might be a place to start the work of reconciling.

Sisters today live and minister in a world that is secular in its separation of Church and state but dynamic, democratic, inclusive, peace-seeking, earth-loving in its energy. It’s a world in which people live holy lives. Our rediscoveries of our origins have taken religious communities out of the cloister that the 1917 Code of Canon Law re-imposed and into the streets of the world to help the afflicted thrive, especially other women. The aggiornamento of Vatican II has taken sisters—to governance as equals, to ministry as theologians, to advocacy for justice for the poor, to outreach to people falling through the cracks.

In the last 50 years since Vatican II, sisters and our colleagues have taught two generations of Catholics who think critically and seek to serve in the world. Their grandchildren are now putting their faith into action and becoming social entrepreneurs who will go on without any of us who don’t keep up. Many have learned well the great commandments and Catholic social teaching.

To reconcile requires active engagement. Perhaps bishops might do the undercover boss thing and serve in our ministries as a way to begin dialogue and befriend our neighbors in the secular world—or book groups or dinners among friends.

What can I do to bridge the separate worlds of people and leaders in our Church?

How do I use my expertise and voice my experience for the common good?

Who sits at my table? Whose tables have room for me? At what tables am I committed to stay? What is at stake in our conflicts?

What helps me hold conflicts in tension rather than resolve them into polarities?

What is a book I would like to read and talk about with someone who tends to disagree with you?

This series was written by Joan Mitchell, CSJ.

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