Living Like Francis

10 Apr

A guest post from Ellie Roscher

On March 13, 2013, Jorge Mario Bergoglio, a cardinal from Buenos Aires, Argentina, was voted the 266th pope of the Roman Catholic Church. He is the first Jesuit, the first from the Southern Hemisphere, and the first from the Americas to be named pope. These are all big firsts, and matched with the fact that Pope Benedict XVI decided to resign (the first pope to do so since 1415), it is an interesting season for the Vatican.

This book provides six faith-sharing sessions on Franciscan spirituality. Each session begins and ends with simple prayers from scripture or from St. Francis' writings. Stories of Francis' life and scripture passages he loved and lived by form the core of each session. Reflection questions help us readers and group users apply the theme of the session to our own lives.

This book provides six faith-sharing sessions on Franciscan spirituality. Each session begins and ends with simple prayers from scripture or from St. Francis’ writings. Stories of Francis’ life and scripture passages he loved and lived by form the core of each session. Reflection questions help us readers and group users apply the theme of the session to our own lives.

In his first month as pope, Francis has won widespread acclaim thus far by gestures such as stopping to pay his own hotel bill, dressing down, choosing to live in the less fancy Vatican guest house and riding the elevator with the cardinals instead of by himself. Already this is sending a message of a less formal interpretation of his papal role, mirrored by his mode of speech in addresses to the public and during worship. He is not afraid to break convention in the name of simplicity. “This choice indicates about all a style for the church: simplicity, poverty, rigor,” said the Rev. Antonio Spadaro. On Holy Thursday, Pope Francis washed the feet of twelve inmates at a juvenile prison in Rome. Two of the inmates were Muslim women. This, again breaking convention since the pope’s ceremonial foot washing traditionally has only included men since in the biblical story Jesus washed the feet of twelve male apostles. Then, on Easter Sunday, Pope Francis’ address showed deep concern for the poor and marginalized among us, quite in line with his chosen name.

Bergoglio chose the name Francis upon his papal appointment, many are saying after Francis of Assisi. Francis of Assisi was raised in a rich family, went to war, was imprisoned, and became very ill. Upon returning to Assisi, Francis eventually denounced his wealth and worldliness to work to imitate Jesus in his own life. Francis of Assisi was never ordained to the Catholic priesthood, but lived among beggars in Rome and worked to end the Crusades. He is the patron saint of animals and the environment and is associated with peace, poverty and simplicity. An interesting namesake choice for Cardinal Bergoglio, now Pope Francis. One month after his appointment, it is clear that there are eyes on the Vatican, wondering where Pope Francis will lead the Church.

The Prayer of St. Francis

Lord, make me an instrument of your peace.
Where there is hatred, let me sow love;
where there is injury, pardon;
where there is doubt, faith;
where there is despair, hope;
where there is darkness, light;
and where there is sadness, joy.

O Divine Master, grant that I may not so much seek
to be consoled as to console;
to be understood as to understand;
to be loved as to love.
For it is in giving that we receive;
it is in pardoning that we are pardoned;
and it is in dying that we are born to eternal life. Amen

If you had to change your name, who would you want to be named after?

What would taking on that name mean for you as a reminder to how you want to live?

If you were to pick on line from The Prayer of St. Francis as your mantra for the week, which would it be? Why?

Easter Community: an excerpt from Sunday By Sunday

9 Apr

Sunday’s Easter scene preserves a snapshot of the original Christian community, small and intimate. It includes the eleven, Jesus’ mother, Mary Magdalene, and other people who have followed Jesus. They have accompanied Jesus to Jerusalem and witnessed him heal and teach.

This Easter community has no pastor, committees, governance, or finance reports – yet. The group encounters Jesus face to face, risen and present. Jesus knows their feelings and needs; he brings them peace and process for handling their conflicts.

Mary Magdalene—Apostle to the Apostles

9 Apr

By Claire Bischoff

Quick! Think of one thing that you know about Mary Magdalene.

Mary Magdalene from kestrana (Creative Commons License)

Mary Magdalene from kestrana (Creative Commons License)

Unfortunately, one of the things many people think that they know about Mary Magdalene is that she was a prostitute. As it turns out, this is a case of mistaken identity that goes back to the early church, when Mary of Magdala was confused with the sinful and unnamed woman from Luke 7 who bathes Jesus’ feet with her tears and then wipes them with her hair, kisses them, and anoints them with oil. The identification of Mary Magdalene as a prostitute was an idea that went viral, as medieval artists and writers often portrayed her this way, weeping and asking forgiveness for her sins.

Interestingly, it was not until 1969 that the Vatican cleared up this misunderstanding, making a plain distinction between Mary Magdalene and the sinful woman from Luke 7. But the association still is perpetuated in popular culture, through movies like Mel Gibson’s The Passion of the Christ and Andrew Lloyd Weber’s musical Jesus Christ Superstar. As many of us have likely experienced in our own lives, it can be hard to shake others’ misperceptions of who we are.

What is perhaps most regrettable about this long-standing case of mistaken identity is that many Christians never get to know Mary Magdalene as what she truly is: an excellent model of faith.

We know from Luke 8 that Jesus exorcised demons from Mary Magdalene. Having been cured by Jesus, Mary Magdalene becomes one of his followers, along with some other women and the twelve apostles. We also know that Mary and these other women also “provided for them out of their resources,” that is, helped to finance Jesus’ ministry with their own money. Having had a personal and healing encounter with Jesus, Mary changes her life course, putting her earthly treasure where her heart is: with Jesus.

At the end of Jesus’ life, when the twelve apostles have abandoned Jesus, Mary is still there. The gospels of Matthew, Mark, and John all place Mary at the scene of Jesus’ crucifixion. In his greatest moment of isolation and suffering, Mary does not abandon him. In fact, even after his death, Mary continues to follow Jesus. John 20:1 tell us that Mary went to the tomb where Jesus has been buried “early in the morning, while it was still dark.” It was she who first saw that the stone had been rolled back from the tomb.

Afraid that someone had stolen Jesus’ body, Mary runs to get the other apostles. Simon Peter and one other disciple run with her back to the tomb and observe the wrapping lying on the ground where Jesus’ body should have been. Astounded and not sure what to make of the situation, the disciples leave. But Mary stays, weeping. We can gather by her behavior—staying at the foot of the cross, going to visit Jesus’ tomb in the dark hours of the morning, weeping for Jesus—that Mary loved Jesus and was devoted to his mission.

Perhaps it is for this reason that Jesus makes his first post-resurrection appearance to Mary. As she is crying, two angels ask her why she is weeping. She tells them that someone has taken her Lord and she does not know where to find him. She then turns around and sees someone she mistakes for a gardener, who repeats the question of the angels, “Woman, why are you weeping? Whom are you looking for?” Thinking this gardener may know something, Mary asks him where he has laid Jesus’ body.

It is at this point that Jesus reveals himself to Mary, simply saying her name out loud. Hearing her name, Mary recognizes Jesus for who he really is and says to him, “Rabbouni,” which means teacher. Because of what Jesus says next, we can gather that Mary embraced Jesus at seeing him again, for he tells her, “Stop holding on to me, for I have not yet ascended to the Father. But go to my brothers and tell them, ‘I am going to my Father and your Father, to my God and your God.’” Mary then does Jesus’ bidding, going to the disciples to announce to them that she has seen the Lord.

In the end, Mary becomes the apostle to the apostles, a name given to her by the early church. As the one to whom Jesus first appears post-resurrection, she is the first person charged to go spread the good news that Jesus is risen. Further, Jesus entrusts Mary with an important message. Theologian Teresa Okure explains that the expression Jesus uses—”my Father and your Father, my God and your God”—establishes a new relationship between God, Jesus, and his followers. As she writes, “[They] and Jesus now share the same parent or ground of being in God. They are in truth brothers and sisters of Jesus in God in much the same way as children relate who share the same mother and father.”* In other words, Mary is commissioned by Jesus to proclaim the Easter message that all followers of Jesus are children of God and brothers and sisters to one another.

What does the story of Mary Magdalene teach you about having faith in and following Jesus?

What does the Easter message that we are all children of God and brothers and sisters to each other mean to you? What does it mean about how we can approach God? What does it mean about how we are called to treat other human beings?

*Teresa Okure, “The Significance Today of Jesus’ Commission to Mary Magdalene,” International Review of Mission, vol. LXXXI, no. 322.

Annunciation to the Blessed Virgin Mary

8 Apr

By Joan Mitchell, CSJ

A girl named Mary pledges her heart and hearth to a pregnancy and a child in Sunday’s gospel.  So attentive to the stirring of the Spirit is this young woman that she hears an angel speak and so unassuming is she that the angel’s greeting totally confuses her.  Who me?  Full of grace and favor?  God is with me, yes, of course, always.  What does this greeting mean?  Mary doesn’t run.  She ponders and stays in the conversation.

As if the greeting isn’t perplexing enough, the angel announces to Mary she will conceive and bear a son who will be the Son of God and Israel’s long-promised messiah.  Having a child is a big, life-changing deal.  It means orienting one’s whole life around the child—feeding, clothing, sheltering the child, getting up in the night.  Mary asks a forthright and practical question.  How?  How can I conceive and bear a son?  I’m still a girl, a virgin.

The angel’s answer is in no way an answer satisfactory for scientific questions.  We don’t know how Mary conceived.  The angel explains that the Spirit will come upon Mary, the same Spirit that stirred the chaos into cosmos.  This vast web of life and light of which we are part and which we see surrounding us on starry nights testifies to the power of God to give life.  Not only does all that is testify, God’s blessings and saving actions in Israel’s history testify to the power of the Most High that will overshadow Mary.  The shekinah or cloud led Israel through the desert and overshadowed the meeting tent where the ark of the covenant stood.  The cloud shines with divine presence, its shadow protects and comforts in a hot arid land.  The whole cosmos and the history of Israel testify nothing is impossible with God.

Mary responds to God’s invitation, “Here I am.” I am present to you, attentive.  I give my heart to birthing and mothering the one who will make us whole.  I give my hearth to welcoming and nurturing the one I will name Jesus.  Mary, like each of us, has within a deep interior where she can say yes to our unfolding and partnering in generating life, each of us a consciousness in which the cosmos knows itself; each of us a self who can freely say no or yes.  With Mary’s yes, a child begins to grow in a warm, dark womb nestled below the heart of this vigorous young mother who thinks nothing of hiking off on foot 75 miles to see her kinswoman with whom she ponders the mystery they are living.

God musters no divine army for peacemaking and nation building, manufactures no tasers or teargas to stop protests, drops no bombs to end tyranny.  God invests in becoming one of us to show us all each of us can become through love.  With his mother’s DNA, the history of the world joins in becoming part of Jesus’ being.  The bacteria that first learned to use oxygen to fuel life are there at work.  The iron born in the supernovas of ancient stars runs red in Jesus’ veins.  The upright bearing and nimble hands of the early toolmakers serve Jesus well in making walls and tables.  From Mary’s body and blood comes Jesus’ own.

It is Mary who first welcomes this child.  Hers is the heart that says yes to him and never stops saying yes to him—not when people say he is out of his mind, not when he dies forsaken on the cross.   Hers is the hearth and hospitality Jesus knows as home.  I imagine Jesus as a child helping around the cooking fire and other women noticing, “He sure looks like you, Mary.”

The Second Vatican Council holds up Mary as a model for believers.  The progress of the gospel in the world depends on the prayer and spiritual experience of believers, of us, who like Mary ponder all that happens in our hearts.

Today we celebrate the word becoming flesh in Mary and becoming one of us in the vast and holy pregnancy in which we live.  We have within us the built-in capacity of the cosmos to become more.  The impossible can come to be in us, at our hearths where we welcome neighbors, fill them with good things, and ponder together our world perplexing problems.  The impossible can come to be in our hearts where we say yes to justice and peace unfolding in our daily actions.  Like Mary we are full of grace and pregnant with holy possibilities.

Gospel Reflection for April 15, 3rd Sunday of Easter

8 Apr

A third time Jesus asks, “Simon, son of John, do you love me?”
Peter was hurt because Jesus had asked him a third time, “Do you love me?”  So Peter said to him:  “Lord, you know everything.  You know well that I love you.”
Jesus answered, “Feed my sheep.”

John 21.17

The three repetitions remind us of the three times Peter denied Jesus in the courtyard of the high priest.  In that scene Peter, afraid for his life, refused to own up to any connection with Jesus.  Here by the lake, Jesus asks him to affirm that they still stand together in love and mission.  Jesus gives Peter a responsibility but not a superior role.  Peter is to feed, tend, and love the community, not lord it over the flock.

How have Church pastors tended and nourished you?

Gospel Reflection for April 7, 2nd Sunday of Easter

2 Apr

Jesus said, “You became a believer because you saw me.  Blessed are they who have not seen and have believed.”

John 20:29

 Thomas occupies center stage in the second half of Sunday’s gospel.  Thomas’s doubt and subsequent faith parallel the mystery of how later generations of Christians grow into faith in Jesus’ death and resurrection.  Thomas touches Jesus’ hands, feet, and side for all of us who are not among the first witnesses.

In every believer’s life, the community’s faith sometimes must carry the doubts of an individual.  By including the story of Thomas’s doubt and faith, John’s community challenges itself to faith in Jesus’ presence and absence.

How does the story of Thomas coming to faith resemble your own journey?

The places of Holy Week – an excerpt from Sunday By Sunday

28 Mar

Our celebration of Holy Week originates in our instinct to visit the graves of the dead in order to remember them. Pilgrims flock to Jerusalem during Holy Week each year to walk its narrow streets and visit the sites where Jesus died and was buried.

The Church of the Holy Sepulcher, built by Helena, mother of the Emperor Constantine, stands on the site where crucifixions took place. Greek Orthodox monks keep lamps lit above the rocks where executioners stood upright beams. No one knows exactly where Jesus’ tomb was but the gospel says nearby. Tombs abound under the foundations of the church and give the church its name.

The liturgy visits the holy places in its worship during Holy Week – the upper room on Holy Thursday, Golgotha on Good Friday, the empty tomb on Easter morning. Every Eucharist recalls the events that happened in these places. We gather for a meal as Jesus did with his disciples in the upper room. In the signs of bread broken and wine poured out, each Eucharist celebrates Jesus’ gift of himself on the cross and the promise of eternal life that his resurrection opens for all of us who believe in him.

Gospel Reflection for March 31, Easter Sunday

26 Mar

Mary Magdalene went to the tomb and Jesus appeared to her.
 
Mary Magdalene went and announced to the disciples, “I have seen the Lord!”

John 20:18

Mary Magdalene hears a man she supposed to be the gardener speak her name.  Like the sheep who know the shepherd’s voice in John 10, she recognizes Jesus’ voice.  In John 20, the evangelist’s resurrection chapter, people come to faith in Jesus in multiple ways.  The beloved disciple sees and believes.  Mary Magdalene hears and believes.

Jesus commissions Mary Magdalene to tell his disciples he is risen.  She is the first witness of the resurrection and the one sent to tell the others—the apostle to the apostles.

What do you hear in Mary Magdalene’s encounter with Jesus that affirms your faith?

50 Years as a Sister of St. Joseph, by Joan Mitchell

20 Mar

 Joan Mitchell, CSJ celebrated her Golden Jubilee as a Sister of St. Joseph this week. She gave this reflection to her fellow Jubilarians on St. Joseph’s Day.

Fifty years ago when our reception walked down the aisle at St. Kate’s Chapel in wedding dresses and left in black with new names, we committed to serving a Church that cloistered its women and kept us apart, but it was also a Church awakening with John XXIII to the modern world.  In 1959 he had written his human rights manifesto Pacem in Terris to the people of the whole world, and less than a month after we entered, the Second Vatican Council began in October 1962.

Joan Mitchell, CSJ

Joan Mitchell, CSJ

The work of the liturgical movement came to fruition when the Council in its first action turned our altars around for dialogue between priest and people and gave us worship in English so we could participate fully, actively, and consciously.

The Council recognized the whole people of God as the Church and called every person to holiness, “God does not save us as individuals without any bond or link between us,” it said, “but as a people to serve God in holiness.”

In 1965, Council ended and in its final document called us into solidarity with the human family: “the joys and sorrows, griefs and anxieties of the people of this world, especially the poor and afflicted, are the joys and sorrows, griefs and anxieties of the people of God.”  The theologies of Vatican II formed us irreparably as they rolled off the press.

That same miraculous year, 1965, the Civil Rights Voting Act passed.  The someday the Civil Rights Movement sang about, “We shall overcome…someday,” came at last, freedom came at last.  We were in the laundry when we heard President Kennedy had been shot.  When we heard Dr. King had been killed in April 1968, cloister was gone and we went out and joined the African American community to mourn this gifted leader.

We were still protesting the Vietnam War, but the 60s were a decade of dreams—of a modern Church and an America without racism.  It has left us perennially hopeful and ultimately at odds with the Church in retreat from the world our leaders often label secular but which we claim as our own.  Whoever thought Rome would investigate us for doing too much social justice, for speaking out and stepping up to help people who are poor have health care?  As Sisters of St. Joseph and Consociates, we are people of dreams.  Like the universal Church we have as our patron Joseph the dreamer.

Joseph is uneasy with the obvious when he finds his fiancé pregnant with a child he knows is not his own.  Joseph doesn’t want to expose Mary to the law or the stoning it could require.  He is a just man, used to doing the right thing.  So Joseph plans to send Mary away quietly—until he sleeps on his decision.

I sleep on my side, so when I hear this gospel passage and picture it in my mind, I see Joseph lying down and turning over on his side, leaving the day of his disappointment in Mary behind and turning toward a new day.

His going to sleep is a contemplative act, entrusting himself to rest in the midst of personal turmoil.  In his sleep Joseph’s relationship with Mary draws him into relationship with the child.  He dreams he will name and claim the child as his own.  His turning toward sleep results in changing his society; he disregards its laws, alters conventional expectations for marriage, and finds the living God acting not in the temple but in the young woman he cherishes—the power of relationships to transform the world.

Who would think sleep could change the future of the world?  Who would think 50 years could bring so much change?  In 1964 when we were still novices and Paul VI spoke at the United Nations before the third session of the Council, the Hubble telescope confirmed that all these galaxies and stars that light up our nights are moving away from each other—the cosmos is expanding, the big bang.

All that is bursts forth out of nothingness from a single seed of energy, A flaring forth so powerful the cosmos is still becoming more.

We live in a story that we cannot flip to the end and find the conclusion.

We live in this story among its characters.

We live in a vast pregnancy 13.7 billion years long and counting.

It turns out that Abraham and Sarah and Hagar and the magi were right to see promise in the stars and hold this promise in faith.

Right now the Large Hadron Collider is smashing protons together at nearly the speed of light, looking for traces of the god particle, what gives matter mass and joins everything together, the secret to how our unfolding story began.

In the world of the tiny, the quantum world, cause and effect go out the window.

Waves become particles when we measure to determine where they are going, and yet over time they dance into patterns, self-organizing into new wholes.

As Sisters of St. Joseph and as Consociates we find this dance deep within, this persisting desire for more, for communion, harmony, justice, this openness to God.

We live not only in an infinity of vastness and an infinity of smallness but in an infinity of relationships, the web of life.

Everything that is wants to become more.

Within our bodies we hold this story of our evolving, this drive toward greater, more complex wholes.

Our blood runs red with the iron forged in the super novas of stars.

The bacteria that first awakened to life 4 billion years ago are our ancestors.

The microbes that learned to eat oxygen 2 billions years ago live on in our mitochondrial DNA and fuel us within every cell.

We inherit our eyes from bacteria that first moved toward light, our backbones from the fish, our erect two-footed posture from the apes that left the trees for the plains.

We humans are the universe become conscious of itself, become its singers and healers.

Then in Jesus Christ Holy Wisdom finds a prophet, God becomes one of us.

We live in a fourth infinity—the horizon Jesus’ resurrection sets in our sights, a future in our hands and hearts—a dream of all that love can give life and make new.  We participate in the creative power that Jesus reveals at the heart of God: love.

All of us come here tonight suspended in mystery, challenged to do justice on earth.

How did the years pile up so fast?  What is my future and our future?  Will Pope Francis like his patron rebuild our Church to benefit the poor and heal the abused?

In this mystery that is vastly big, infinitely small, and complexly diverse, we stand together buoyed by faith and challenged to use our power to love and give life, inspired by the Spirit who breathes in our breaths and dances in our heartbeats to cocreate the future, inspired by Joseph’s small act to keep turning toward every new day.

Happy St. Joseph’s Day!

19 Mar

As Sisters of St. Joseph we celebrate the feast of our patron on March 19 and take a break from Lent for festivities. Joseph is also the patron of the universal Church, so March 19 is a feast we can all claim. Joseph also gives us an example of an ordinary husband and father who faces extraordinary challenges. Here is a prayer to him.

Joseph, most ordinary, on this your feast,
help us listen to our dreams with compassion and openness as you did.
Help us stretch, hold, and deepen our relationships.
Open our embrace of the future
as you opened your arms to a child not your own.
In these hard times may we like you
dream compassionately, provide wisely,
and build community that can hold us together.
We ask this through Jesus, whom you claimed and named.  Amen.

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