Pope Francis’ Nudge Toward Happiness

13 Aug

At the end of July, Pope Francis did an interview with “Viva” in Argentina. From that interview, Catholic News Service then published a story about Pope Francis’ top ten tips toward happiness. In very Pope Francis style, there were profound in their simplicity. They were relational and down to earth and refreshing. They also clearly drew on the seven tenants of Catholic Social Teaching.

He encouraged things like fighting becoming egocentric through generosity. “Live and let live.” Letting go of negativity in the name of becoming healthy made the list. By ending being negative about other people, showing our own low self-esteem, we can find more happiness. Moving through life calmly, “with kindness and humility,” like a pool of water. Other tips included combating the stress of consumerism by celebrating leisure with art, playing with your family, turning off the TV and choosing literature. He highlighted the Sabbath by urging Sunday to be a day for family, a holiday. He held up the dignity of work by urging us to create good jobs for young people. Young people need opportunity and labor to give them hope. Love of nature, for the Pope, is tied to happiness. He said, “I think a question that we’re not asking ourselves is: ‘Isn’t humanity committing suicide with this indiscriminate and tyrannical use of nature?'” In this time of war, we must work for peace. He does not mean being quiet, but being proactive and dynamic in our work for peace. “The call for peace must be shouted.” And finally, he stated strongly “But the worst thing of all is religious proselytism, which paralyzes.” Instead, the Pope calls for respecting others’ beliefs, witnessing, communicating and making dialogue that attracts.

Since the interview, the Catholic News Service write up has gotten some serious traction. I overheard a conversation about the Pope where one young person said to the other, “Wow, that man is a serious force for PR in the Catholic Church right now.” A recent college graduate said to me, “How about that Franny huh? You know, if he asked me to come back to the Catholic Church, I think I would.” Pope Francis is speaking truth from his position of power in a way that people are ready for and open to receiving. Young people who were kids during 9/11 are now coming of age to see fighting all over the world in places like Gaza and Nigeria, often in the name of religion. So when the Pope calls for an end to proselytism and a recommitment to shouting for peace, young people, who are often skeptical of the hypocrisy and violence tied to organized religion, perk up a bit. These are the same young people struggling to find meaningful work after the recession as college tuition skyrockets. They are the same young people who started know about bullying over social media and have to navigate screen time and bombardment of marketing messages through media. What Pope Francis is saying is striking a cord and resonating and seeming to make a whole lot of sense to people young and old alike.

In his relevance, he is living exactly what he said about proselytism. He is creating curiosity and witnessing to others with his words and actions. He is encouraging dialogue and making himself approachable and attractive as the most powerful man in the Catholic Church. The way he is posturing himself with power is inviting others to relax, lean in and listen a little closer. I have seen less defensiveness about and combativeness toward the Catholic Church since he became Pope. In a time of serious religious strife around the world, we may do well to take his ten tips toward happiness quite seriously.

 

Gospel Reflection for August 17, 2014, 20th Sunday of Ordinary Time

12 Aug

“It’s not fair to take the children’s food and throw it to the dogs.”

Matthew 15.26

 

Perhaps it is the rudeness of Jesus’ words that impels Matthew to edit Mark’s earlier version of this story.  Matthew provides a reason for Jesus’ refusal to help this Gentile woman, whose daughter is tormented by a demon.  Jesus’ mission is solely “to the lost sheep of the house of Israel.”

Matthew also makes the woman clearly a believer.  She addresses Jesus as messiah, “Have mercy on me, Lord, Son of David.” Her faith is the reason Jesus frees her daughter and includes her in his mission.  Matthew makes specific that the table from which the woman seeks crumbs is the messiah or master’s table.

In Mark the woman sasses back when Jesus refuses to free her daughter of an unclean spirit and refers to her as a Gentile dog.  The woman says, “Sir, even the dogs under the table eat the children’s crumbs.”  It is for saying that Jesus frees her daughter.

She counters the prejudice against her with the truth of her experience.  Unlike Jews for whom dogs were unclean, this Gentile woman has dogs as well as children at her table.  Her comeback makes space for all.

What boundaries or prejudices have you encountered and broken down?

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Diary from the Border: CSJs serving in El Paso

11 Aug

GoodGroundPress:

Jesus reaches beyond his own people in the Gospel for August 17, Matthew 15.21-28. He first refuses and then frees a Gentile woman’s daughter of a demon and opens a future for the child. Our own southern borders galvanize hostilities in some and empathy in others. Several of our Sisters of St Joseph are at the border working with the children seeking entry to our country. For a firsthand account, read their blogs from the borders.

Originally posted on an unfinished world:

BERRESHEIM,IDA

Sister Ida Berresheim

STRAUB,SANDRA

Sister Sandra Straub

“In our expression of mission, we commit ourselves: To share the stories and faces of those who live in poverty, are kept on the margins and are most affected by broken systems.”  Sisters of St. Joseph of Carondelet

Two sisters in our St. Louis province have travelled to El Paso to serve the needs of the immigrants at the volunteers at the border. Sisters Ida Berresheim and Sandra Straub left last week and continue to update us on the situation and their experiences. Please follow their journey with us!

IN THE NEWS: See Sister Sandra on KSDK News Channel 5 St. Louis talking about her trip: “Nun heads to Texas to Help Immigrants.”

 Sister Sandra’s Diary, Saturday July 12, 2014

Off to the center we went, Pat and Fred and me.  Ida had many Housemothers chores to do!  And I mean many.  We are currently five…

View original 407 more words

Gospel Reflection for August 10, 2014, 19th Sunday of Ordinary Time

6 Aug

“Lord, if this is really you, command me to come to you on the water.”

Matthew 14.28

Two spiritual heroes walk with doubt and despair in Sunday’s scripture readings.  Both the apostle Peter and the prophet Elijah live and lead in unsettled times and experience questions we are asking today.  Where is God in this mess?  Where is Jesus in this cross wind?

When Peter sees Jesus walking on the sea near his boat, he puts Jesus to a test.  “If this is really you, command me to come to you on the water.”  Jesus says, “Come.”  Stepping into the water and the future requires faith for Peter and all who follow.  Boldly Peter steps out of the boat, outside the comfortable circle of friends and disciples.  Immediately strong head winds and great waves frighten Peter and he falters, crying out, “Lord, save me.”  Jesus reaches out his hand.

Where are you in over your head?  What are you crying out about? 

Marry Amazement, Take the World Into Your Arms

5 Aug

I was sitting at my writing desk when I received a dreadful text from a student, “Have you heard?” I have a few students who somehow know and remember and care that I am not on Facebook. When important news travels through this medium, they take a moment to reach out to me and make sure I am welcomed into the circle of knowing. It’s rarely good news, and this time was no exception. One of my beloved former students died accidentally and unexpectedly at age twenty-one. A second student emailed, a third called, “Have you heard?”

A parent losing a child is a great tragedy. It does not match the order of things. As a teacher, I have lost too many students. It is shocking beyond words. I struggle with how to properly grieve such a loss. I do not see her regularly anymore, but I spent four years watching her grow. I advised her and we learned together. She was lovely, a fierce change agent with progressive environmental views and a huge brain. My thoughts wander from memories of her to her parents and siblings.

A few days after receiving the news, a woman leading devotions at a separate community gave me the gift of reading Mary Oliver’s poem, “When Death Comes.” After describing death a “hungry bear in autumn” and “an ice burg between the shoulder blades” she says that when death comes:

I want to step through the door full of curiosity, wondering;
what is it going to be like, that cottage of darkness?

And therefore I look upon everything
as a brotherhood and a sisterhood,
and I look upon time as no more than an idea,
and I consider eternity as another possibility,

and I think of each life as a flower, as common
as a field daisy, and as singular,

and each name a comfortable music in the mouth
tending as all music does, toward silence,

and each body a lion of courage, and something
precious to the earth.

When it’s over, I want to say: all my life
I was a bride married to amazement.
I was a bridegroom, taking the world into my arms.

When it’s over, I don’t want to wonder
if I have made of my life something particular, and real.
I don’t want to find myself sighing and frightened
or full of argument.

I don’t want to end up simply having visited this world.

I imagine this young woman walking through the door of death with curiosity. I remember how she looked at the Earth and her friends as a sisterhood. I see her as a singular flower in a wild field. She did live her life. I watched her. As a student, a musician, an environmentalist– I saw her married to amazement all the time. She died too soon. She did. The poem does not take away the pain and the loss we feel. Nothing will. As the years pass, we will never get over the fact that she should still be here with us, pushing us to take the world into our arms, too. But her life was real and particular. She was far from a visitor. So I’ve been reading a lot of Mary Oliver lately, committed to amazement and courage and preciousness.

Encounter

1 Aug

The Church must step outside herself. To go where? To the outskirts of existence, whatever they may be, but she must step out. Jesus tells us: “Go into all the world! Go! Preach! Bear witness to the Gospel!” (cf. Mk 16:15). . . In this “stepping out” it is important to be ready for encounter. For me this word is very important. Encounter with others. Why? Because faith is an encounter with Jesus, and we must do what Jesus does: encounter others. . . with our faith we must create a “culture of encounter”, a culture of friendship, a culture in which we find brothers and sisters, in which we can also speak with those who think differently, as well as those who hold other beliefs, who do not have the same faith. They all have something in common with us: they are images of God, they are children of God. Going out to meet everyone, without losing sight of our own position. (5/18/13) –Pope Francis

I just got back in from stepping out. To go where? The outskirts, the world. To do what? Encounter. I took a lovely group of high school students up to Ely, then out to the wilderness of the Boundary Waters for ten days. In Ely they were stripped of their cell phones, watched as they packed just two pairs of pants and two shirts and two pairs of shoes- one wet and one dry set. They did not know exactly where they were going, or what their next meal would be. They got vulnerable fast. Some young people were thrilled, others were skeptical, but it didn’t take long on the water for them to marvel at the scenery, admire the clear water and get hushed at the sight of loons.

via flickr user Steve took it

via flickr user Steve took it

In Ely our big group split up into smaller groups of eight– two adults and six youth. Day after day we ate together over a fire we built ourselves, we slept wedged together in our tents, we switched up partners to chat with on the canoe while finding our paddling rhythm. We huddled together in the rain, pushed each other through long and technical portages, shared books and hammocks. We fished and played cards, hiked and created inside jokes. Napped. We encountered the Creator in the sunsets. We encountered our Creator in each other.

I had been waiting all year for this trip because I knew the conditions were ripe for encounter. It’s not every day that you get access to a high school student for six days with no technology and nowhere in particular to be and with work to be done and adventures to be had together. I had been trying my best to encounter these young people in fits and starts. In the wilderness, our time together was easy and light. It bound effortlessly. By then end of the week, there was deep recognition and respect between us. We all showed up– really showed up– to play and pray and work and rest together. There was nothing, and then there was something, and that something was very good.

When we returned to Ely, we showered and ate a great meal. We reunited with the other groups of eight and shared stories. And after a weekend of more physical labor as a service project, we got back on the bus to head home. We again had our cell phones and extra changes of clothes, but the ride home felt significantly different than the ride north. There was a comfort, a quiet, calm confidence in the group that can only be earned by stepping out into the world to encounter God and each other.

Gospel Reflection for August 3, 2014, 18th Sunday of Ordinary Time

31 Jul
The kingdom of heaven is like a treasure hidden in a field, which a man found and hid; then in his joy he goes and sells all that he has and buys that field.

Matthew 13.44


As a teaching method, Jesus repeatedly explores the kingdom of heaven by comparing it to real life stories and concrete images.  A parable links the daily and familiar with the mystery of God that is beyond all knowing.  This means our experience cracks open the door to they mystery of God.  It means we encounter God is our daily life.

To make Jesus known, to evangelize, Pope Francis challenges us to create a new language of parables in his exhortation Joy of the Gospel, “Be bold enough to discover new signs and new symbols, new flesh to embody and communicate the word and different forms of beauty that are valued in different cultural settings (#167).

To what in your experience might you compare the kingdom of heaven?

 

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Gospel Reflection for July 27, 2014, 17th Sunday of Ordinary Time

23 Jul
The kingdom of heaven is like a net thrown into the sea, which collects fish of every kind.  When it is full, they haul it ashore and sit down to put what is good in buckets.  What is bad they throw away.

Matthew 13.47-48


Matthew never knows when to quit.  Rather than end his chapter full of parables with the promise of a hundredfold yield or with the farmer and merchant who find their treasure, Matthew includes in chapter 13 the story of a net full of fish that need sorting.  Perhaps the Christians for whom he wrote are sorting themselves out.  Some choose to open their hearts as good ground to receive Jesus’ word.  Perhaps some cannot see in Jesus a treasure worth their lives and wholehearted commitment.

Jesus’ parables don’t boss us.  Instead parables challenge us to work on what they reveal about ourselves.  They call us to throw out the useless in our lives and embrace all that gives life.

What treasure do you seek?  What does it reveal about you?

 

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Gospel Reflection for July 20, 16th Sunday in Ordinary Time

16 Jul Photo via flickr user Digital Temi

Master, did you not sow good seed in your fields?  Where did these weeds come from?

Matthew 13.27

Life takes time; God’s reign will take time.  In the end God’s wisdom is not human wisdom.  Some apparent weeds may be flowers.  The smallest of seeds may yet grow into a plant that provides hospitality for many creatures.  Leaven may be slowly transforming the world even though human eyes cannot see it working.  Such are the mysteries of the reign of God in the human heart and in all creation.

What weeds do you notice most in others? What weeds do you notice most in yourself?

New Church Partnership Models

15 Jul

My work as a writer, editor and church worker have all put me in conversation with friends in Catholic, Lutheran, Presbyterian, Muslim and Jewish communities who are all wondering about the future of spiritual life in the United States. In many of these US circles, attendance at worship is down, especially among young people, and religious professionals are asking some hard questions. When Good Ground Press invited me to blog at Keeping Faith Today, they simply said, “Write about what it means to be a faithful person today. Talk about it all– the joys, controversies, and challenges.” It is rewarding work to be a part of the conversation across denominational lines.

Some exciting new models are coming out of the hard questions that religious professionals are asking about the future of the church. One trend I am seeing is churches and nonprofits being open and willing to work with for profit companies in new partnerships. The examples that are working are those where the partnership is savvy, relevant, and symbiotic. Here is an interesting example brought to my attention by Adam Copeland, a Presbyterian friend working at a Lutheran College with faith, leadership and new media, on one of his blog posts:

Via Kickstarter, Broad Street Ministry is seeking to partner with Federal Donuts to create Rooster Soup Company:

We want to use high-quality chicken backs & bones that would go to waste…

… to make delicious soup to sell

… and donate 100% of our profits to [Broad Street Ministry] dedicated to helping those in need.

Let’s break this down a bit. Broad Street Ministry is a forward thinking church in Philadelphia that does a lot more than worship. Federal Donuts is a for profit donut and chicken shop in Philadelphia. Kickstarter is a crowd-funding platform often used by artists and entrepreneurs looking for start up funds to launch the next great idea. Very few churches and religious nonprofits have used Kickstarter thus far, but visionaries at Broad Street are giving it a try. So we have a church partnering with a for profit and using a crowd-funding platform to build a new model. The pieces are all there. Federal Donuts is in because if this launches, they will not have to pay to have their backs and bones disposed of. Broad Street Ministry is in because all the proceeds from Rooster Soup Company will go back to Broad Street to fund programming. And in theory every day people like you and I are in and decide to support them by funding their start-up costs because we are fans of donuts, chicken, soup, less wasted food, more good ministry and smart partnerships like this one.

Young people want to see churches doing relevant work in their communities. Here is an example of a church willing to be in the community not only addressing the hunger in Philadelphia with its ministry, but also being willing to work with for profit companies in the community to create partnerships where everyone benefits. These partnerships are popping up in cities all over the US, driven by innovative leaders with a pulse on issues that need addressing via street-smart means. Check out this Kickstarter campaign and keep your eyes open in your community for new models of church partnership.

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