Tag Archives: Joan Mitchell CSJ

Gospel Reflection for June 15, 2014, Trinity Sunday

10 Jun

“God so loved the world, that God gave the only Son, that whoever believes in him may not die but have eternal life.”

John 3.16

God is the shared life at the heart of the universe, three in one love.  We must constantly be aware that when we use language to name God, we are using metaphors.  When we call God father, we are saying God is like fathers we know.  We, and the scriptures, also call God mother, friend, and lover.  These, too, are only images.

Many people, especially women, experience a problem in our use of so much male language to name God.  Sometimes maleness seems the essence of the triune God.  As some theologians point out, if God is male, then the male is God.  None of us wants to limit God to being in our own image, and especially not to just one gender image.  It is important to name God as richly and fully as we can.

What names of God have meaning for you and have helped you call on God in times of difficulty or joy?

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Gospel Reflection for June 8, 2014, Pentecost

3 Jun
 Jesus said to his disciples, “Peace be with you.  As the Father has sent me, so I send you.”

John 20.21


In this Easter appearance Jesus gives his friends a purpose that makes the passage a fitting Pentecost gospel. Jesus sends disciples as the Father sent him. He commissions them and us to continue his mission. For this purpose Jesus breathes his animating Spirit upon them just as the Creator breathed life into the first humans in Genesis 2.24.

What nudgings of the Spirit do you perceive recurring in you?  How do you respond?

 

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Gospel Reflection for April 27, 2014, Second Sunday of Easter

27 Apr

Jesus’ followers were hiding from the Jews when Jesus appeared to them.

Jesus breathed on them and said, “Receive the Holy Spirit.  If you forgive people’s sins, they are forgiven them; if you hold them bound, they are held bound.”

John 20.22-23


Easter is about transformation and action.  Jesus hands over to the community the work that God sent him to do.  They go forth to bring God’s love, forgiveness, and healing to the world and their divided community.  Jesus’ presence frees his fearful community for faith, joy, and the work of the Spirit—to forgive and to love, to loose and to bind.

What new life and mission is the Spirit breathing into you?

Gospel Reflection for April 20, 2014, Easter Sunday

14 Apr

Mary Magdalene had gone to the tomb and found that Jesus was missing. She could not find him and was crying.

Jesus asked, “Woman, why are you weeping? Who are you looking for?Mary supposed the man to be the gardener and responded, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.”

Jesus said, “Mary.”

Mary turned to Jesus and answered, “Rabbouni!”

 John 20.15-16
via flickr user Elvert Barnes

via flickr user Elvert Barnes


Mary Magdalene is the first of all of Jesus’ followers to have a personal experience of the risen Jesus. When Jesus speaks Mary’s name, she recognizes the gardener is her beloved teacher. Like the sheep who knows the shepherd’s voice, Mary hears her name and recognizes Jesus. She hears, turns, and believes.

When has Jesus called you by name?

Gospel Reflection for April 6, 5th Sunday of Lent

31 Mar

Jesus said, “I am the resurrection and the life: whoever believes in me, though they will die, will come to life; and whoever is alive and believes in me will never die. Do you believe this?”

Martha responded, “Yes, Lord, I have come to believe that you are the messiah, the son of God: he who is to come into the world.”

John 11.25-27


Lazarus died before Jesus arrived to see him. When Martha and Mary meet Jesus, they each say, “Lord if you had been here, my brother never would have died.”  The repetition tells us this statement is important. Martha and Mary raise a question in the life of the early Christian community in which many expected Jesus to return in glory within their lifetimes.

Jesus’ delay in the story provides the reason for his dialog with Martha, who speaks the faith of the community that experienced this delay in history. Her brother’s death tests and transforms Martha’s faith.

Before what graves have you stood and asked as Martha and Mary do, “Why didn’t you save the one we love?”

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Gospel Reflection for March 16, 2014, 2nd Sunday of Lent

10 Mar
via flickr user Horia Varlan

via flickr user Horia Varlan

Jesus was transfigured in front of his disciples.
Out of the cloud came a voice, “This is my beloved Son, on whom my favor rests.  Listen to him.”

Matthew 17.5

 His transfiguration takes place just after Jesus tells his disciples for the first time he will suffer, die, and rise on the third day.  This awakening to Jesus’ suffering moves the disciples from ordinary to sacred time.

In his transfiguration the disciples see Jesus as both divine and vulnerable, belonging to both heaven and earth, residing in both ordinary and extraordinary worlds.  His transfiguration terrifies his followers, but Jesus touches them gently and tells them not to fear.

This vision disturbs their lives.  The solid ground on which they stand shifts.  They move from ordinary space to sacred space, from mundane to mystery.

When has an awakening transformed your past and future?

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Gospel Reflection for March 2nd, 8th Sunday in Ordinary Time

25 Feb

Jesus said, “No one can serve two masters.  People who try either hate one and love the other or pay attention to one and despise the other.  You cannot give yourself to God and money.”

 Matthew 6:24

Sunday’s gospel begins with a generic saying: No one can serve two masters.  What makes the saying memorable is its one-two punch—one can’t serve two.  Also the statement is absolute—no one can serve two.  The no sets our mind scrambling for an exception, testing its truth.  In the end, the gospel names its own specific conflict.  You can’t give yourself to God and money.

What conflicts do you experience between God and money?

 

via flickr user jeffweese

via flickr user jeffweese

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Gospel Reflection for February 23, 7th Sunday in Ordinary Time

18 Feb

Jesus said, “But I say to you, love your enemies and pray for those who persecute you.”

Matthew 5:44

Jesus rejects conventional wisdom and accepted cultural values.  He offers a prophetic alternative to payback; he wants us to make neighbors even of enemies.  He pushes the law beyond simply keeping the rules and being obedient.  He calls us to communion with our neighbors and active commitment to the wellbeing of all—to those who need coats and loans, to the violent from whom we must help others keep safe.

When have you succeeded in making of a neighbor of a seeming enemy?

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Living the Gospel Today: Have you no faith?

4 Feb

Gospel Reflection for February 9, 2014, 5th Sunday in Ordinary Time

3 Feb

Jesus said, “No one lights a lamp and puts it under a bushel basket.  The place for a lamp is on a stand where it gives light to all in the house.” 

Matthew 5:15

Jesus compares his disciples to light.  People made lamps in Jesus’ day from clay.  Household lamps were small enough for those in the family to carry them in the palms of their hands.  To get the most illumination, a family would set a lamp on a stand.

Roman rule kept Jewish people subjugated with little hope of being full active human beings.  Jesus encourages his disciples to be like lamps in the darkness.  He challenges them to stand tall and share their illumination with others.  As disciples today, the gospel challenges us to illuminate our society.


Describe a time when you have been a light for others.

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