Tag Archives: Joan Mitchell CSJ

Gospel Reflection for September 21, 2014, 25th Sunday of Ordinary Time

15 Sep

“These workers last hired have worked only one hour and you have made them equal to us who have borne the burden of the day and the scorching heat.”

 Matthew 20.12

When the 11th-hour workers get a full day’s wage, the owner of the vineyard reorients the parable.  It is no longer about the wages workers deserve but about the owner’s generosity and a Christian social order.  The vineyard owner has a unique pay scale that shows a preferential option for the last, the poorest of the workers.  The social order of the vineyard is like a circle, in which no one has a place of privilege.

How is the owner like God?

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Gospel Reflection for August 31, 2014, 22nd Sunday of Ordinary Time

28 Aug

“Those who want to become my followers, let them take up their cross and follow me.”

Matthew 16.24

Jesus recommends denying oneself and taking up our crosses in Sunday’s gospel.  This saying packs Jesus’ whole life into a single sentence.  Jesus does not follow God’s will only in carrying the cross.  He comes among us to heal and reveal God’s nearness and love.  He lives his mission throughout his life, even unto death.

How do we imitate Jesus’ self-giving in our lives?  Slowly, over a lifetime, I’d say.  I resist a call to martyrdom. Most of us today see no need to invent suffering.  We give our energies daily to work and family commitments.  Young parents exhaust themselves with round the clock care for a new child.  Older spouses care for one another through doctors’ appointments, blood draws, and treatments in sickness.  Daily we give ourselves in loving one another.

In what ways has giving of your life helped you find you life?

 

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Gospel Reflection for August 24, 2014, 21st Sunday of Ordinary Time

20 Aug
“Who do people say the Son of Man is?”

Matthew 16.13


What are people saying about me?  Jesus’ question is a brave one.  It’s a great interview question for potential employees.  What do your colleagues or clients say about you?  What are you proud that they say about you?

Jesus’ question to his first disciples echoes down the centuries.  Who do we say Jesus is?  A prophetic reformer who hopes to breathe life into the legalistic religion of his day?  A revolutionary whose incendiary preaching catches him in the crushing gears of empire?  Is he the greatest party giver ever who invites everyone to come to his banquets?  Is Jesus the omega point in whom all creation will converge?

What do people say about you that indicates they see you are a Christian?

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Gospel Reflection for August 17, 2014, 20th Sunday of Ordinary Time

12 Aug

“It’s not fair to take the children’s food and throw it to the dogs.”

Matthew 15.26

 

Perhaps it is the rudeness of Jesus’ words that impels Matthew to edit Mark’s earlier version of this story.  Matthew provides a reason for Jesus’ refusal to help this Gentile woman, whose daughter is tormented by a demon.  Jesus’ mission is solely “to the lost sheep of the house of Israel.”

Matthew also makes the woman clearly a believer.  She addresses Jesus as messiah, “Have mercy on me, Lord, Son of David.” Her faith is the reason Jesus frees her daughter and includes her in his mission.  Matthew makes specific that the table from which the woman seeks crumbs is the messiah or master’s table.

In Mark the woman sasses back when Jesus refuses to free her daughter of an unclean spirit and refers to her as a Gentile dog.  The woman says, “Sir, even the dogs under the table eat the children’s crumbs.”  It is for saying that Jesus frees her daughter.

She counters the prejudice against her with the truth of her experience.  Unlike Jews for whom dogs were unclean, this Gentile woman has dogs as well as children at her table.  Her comeback makes space for all.

What boundaries or prejudices have you encountered and broken down?

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Gospel Reflection for August 3, 2014, 18th Sunday of Ordinary Time

31 Jul
The kingdom of heaven is like a treasure hidden in a field, which a man found and hid; then in his joy he goes and sells all that he has and buys that field.

Matthew 13.44


As a teaching method, Jesus repeatedly explores the kingdom of heaven by comparing it to real life stories and concrete images.  A parable links the daily and familiar with the mystery of God that is beyond all knowing.  This means our experience cracks open the door to they mystery of God.  It means we encounter God is our daily life.

To make Jesus known, to evangelize, Pope Francis challenges us to create a new language of parables in his exhortation Joy of the Gospel, “Be bold enough to discover new signs and new symbols, new flesh to embody and communicate the word and different forms of beauty that are valued in different cultural settings (#167).

To what in your experience might you compare the kingdom of heaven?

 

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Gospel Reflection for June 15, 2014, Trinity Sunday

10 Jun

“God so loved the world, that God gave the only Son, that whoever believes in him may not die but have eternal life.”

John 3.16

God is the shared life at the heart of the universe, three in one love.  We must constantly be aware that when we use language to name God, we are using metaphors.  When we call God father, we are saying God is like fathers we know.  We, and the scriptures, also call God mother, friend, and lover.  These, too, are only images.

Many people, especially women, experience a problem in our use of so much male language to name God.  Sometimes maleness seems the essence of the triune God.  As some theologians point out, if God is male, then the male is God.  None of us wants to limit God to being in our own image, and especially not to just one gender image.  It is important to name God as richly and fully as we can.

What names of God have meaning for you and have helped you call on God in times of difficulty or joy?

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Gospel Reflection for June 8, 2014, Pentecost

3 Jun
 Jesus said to his disciples, “Peace be with you.  As the Father has sent me, so I send you.”

John 20.21


In this Easter appearance Jesus gives his friends a purpose that makes the passage a fitting Pentecost gospel. Jesus sends disciples as the Father sent him. He commissions them and us to continue his mission. For this purpose Jesus breathes his animating Spirit upon them just as the Creator breathed life into the first humans in Genesis 2.24.

What nudgings of the Spirit do you perceive recurring in you?  How do you respond?

 

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Gospel Reflection for April 27, 2014, Second Sunday of Easter

27 Apr

Jesus’ followers were hiding from the Jews when Jesus appeared to them.

Jesus breathed on them and said, “Receive the Holy Spirit.  If you forgive people’s sins, they are forgiven them; if you hold them bound, they are held bound.”

John 20.22-23


Easter is about transformation and action.  Jesus hands over to the community the work that God sent him to do.  They go forth to bring God’s love, forgiveness, and healing to the world and their divided community.  Jesus’ presence frees his fearful community for faith, joy, and the work of the Spirit—to forgive and to love, to loose and to bind.

What new life and mission is the Spirit breathing into you?

Gospel Reflection for April 20, 2014, Easter Sunday

14 Apr

Mary Magdalene had gone to the tomb and found that Jesus was missing. She could not find him and was crying.

Jesus asked, “Woman, why are you weeping? Who are you looking for?Mary supposed the man to be the gardener and responded, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.”

Jesus said, “Mary.”

Mary turned to Jesus and answered, “Rabbouni!”

 John 20.15-16
via flickr user Elvert Barnes

via flickr user Elvert Barnes


Mary Magdalene is the first of all of Jesus’ followers to have a personal experience of the risen Jesus. When Jesus speaks Mary’s name, she recognizes the gardener is her beloved teacher. Like the sheep who knows the shepherd’s voice, Mary hears her name and recognizes Jesus. She hears, turns, and believes.

When has Jesus called you by name?

Gospel Reflection for April 6, 5th Sunday of Lent

31 Mar

Jesus said, “I am the resurrection and the life: whoever believes in me, though they will die, will come to life; and whoever is alive and believes in me will never die. Do you believe this?”

Martha responded, “Yes, Lord, I have come to believe that you are the messiah, the son of God: he who is to come into the world.”

John 11.25-27


Lazarus died before Jesus arrived to see him. When Martha and Mary meet Jesus, they each say, “Lord if you had been here, my brother never would have died.”  The repetition tells us this statement is important. Martha and Mary raise a question in the life of the early Christian community in which many expected Jesus to return in glory within their lifetimes.

Jesus’ delay in the story provides the reason for his dialog with Martha, who speaks the faith of the community that experienced this delay in history. Her brother’s death tests and transforms Martha’s faith.

Before what graves have you stood and asked as Martha and Mary do, “Why didn’t you save the one we love?”

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