Tag Archives: Joan Mitchell CSJ

Gospel Reflection for November 2, 2014, All Souls Day

28 Oct

“All that the Father gives me will come to me; no one who comes to me will I ever reject.”

John 6.37

Death calls for faith. It is the ultimate threshold of human life beyond which we cannot see. Jesus’ resurrection from the dead is the heart of Christian faith.

The God who raised Jesus from the dead is the God of creation. The God of our first day is the God of the last day. The God in whom all that is originates and evolves is the God at the heart of all that the cosmos will become. All creation testifies to God’s life-giving power. All creation calls us to faith in the giver of life, the giver of our days. All that lives is a sign of who God is.

What does creation testify about your God?

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Gospel Reflection for October 26, 2014, 30th Sunday of Ordinary Time

21 Oct

“Teacher, which commandment is greatest?”  

Matthew 22.36

Gospel love is not an idea or an emotion but an imperative–a call to act.  The two great commandments–to love God and love our neighbor as ourselves–recognize that acts of love weave us into community, just as selfish and violent acts fray the social fabric.  The commandments are more than rules to keep and thereby gain heaven.  The actions to which they call us are the hammer and nails of Christians community.”

Who that you once treated as an alien or no-good have you treated as a neighbor?  With what result?

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Gospel Reflection for October 12, 2014, 28th Sunday Ordinary Time

8 Oct

“I have prepared my banquet…everything is ready. Come to the feast.”

Matthew 22.4

Christians today don’t catch on readily to Matthew’s allegory. For first-century Jews, both Christian Jews and rabbinic Jews, the Jewish-Roman war that destroyed the temple was a watershed event. Until then, rabbinic Jews who studied the Torah in synagogues and Christian Jews who broke bread in Jesus’ name in house churches came together for temple feasts. With the temple gone, differences between the two groups sharpened. The community for whom Matthew writes lives in the midst of this conflict.

Over the centuries Christians have wrongly seen in Matthew’s allegory reason to persecute Jewish people. Matthew connects the parable to events in his time. The parable will say more to us today without these details. The parable is first and foremost the story of a man who prepares a great feast and wants others to share it.

What do you do with abundant leftovers?

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Gospel Reflection for September 28, 2014, 26th Sunday Ordinary Time

22 Sep

“Tax collectors and prostitutes are entering the kingdom of God before you.” 

Matthew 21.31

Like all parables, Jesus’ parable of the father with two children invites hearers to judge themselves in making a judgement about the parable. The chief priests and elders see the first child as the one who does what the father (God in disguise) wants. This is the son who refuses to work in the vineyard but regrets his refusal and goes to work.

The leaders value the first child who actually works in the vineyard. In this way Jesus calls Israel’s leaders to do the same, to do God’s work in the temple that he has just cleansed of commerce. The leaders indict themselves for not leading people to God and for not tending to the blind and lame who sit in the temple courts.

Which son are you most like – I won’t but I do or I will but I don’t?

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Gospel Reflection for September 21, 2014, 25th Sunday of Ordinary Time

15 Sep

“These workers last hired have worked only one hour and you have made them equal to us who have borne the burden of the day and the scorching heat.”

 Matthew 20.12

When the 11th-hour workers get a full day’s wage, the owner of the vineyard reorients the parable.  It is no longer about the wages workers deserve but about the owner’s generosity and a Christian social order.  The vineyard owner has a unique pay scale that shows a preferential option for the last, the poorest of the workers.  The social order of the vineyard is like a circle, in which no one has a place of privilege.

How is the owner like God?

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Gospel Reflection for August 31, 2014, 22nd Sunday of Ordinary Time

28 Aug

“Those who want to become my followers, let them take up their cross and follow me.”

Matthew 16.24

Jesus recommends denying oneself and taking up our crosses in Sunday’s gospel.  This saying packs Jesus’ whole life into a single sentence.  Jesus does not follow God’s will only in carrying the cross.  He comes among us to heal and reveal God’s nearness and love.  He lives his mission throughout his life, even unto death.

How do we imitate Jesus’ self-giving in our lives?  Slowly, over a lifetime, I’d say.  I resist a call to martyrdom. Most of us today see no need to invent suffering.  We give our energies daily to work and family commitments.  Young parents exhaust themselves with round the clock care for a new child.  Older spouses care for one another through doctors’ appointments, blood draws, and treatments in sickness.  Daily we give ourselves in loving one another.

In what ways has giving of your life helped you find you life?

 

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Gospel Reflection for August 24, 2014, 21st Sunday of Ordinary Time

20 Aug
“Who do people say the Son of Man is?”

Matthew 16.13


What are people saying about me?  Jesus’ question is a brave one.  It’s a great interview question for potential employees.  What do your colleagues or clients say about you?  What are you proud that they say about you?

Jesus’ question to his first disciples echoes down the centuries.  Who do we say Jesus is?  A prophetic reformer who hopes to breathe life into the legalistic religion of his day?  A revolutionary whose incendiary preaching catches him in the crushing gears of empire?  Is he the greatest party giver ever who invites everyone to come to his banquets?  Is Jesus the omega point in whom all creation will converge?

What do people say about you that indicates they see you are a Christian?

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Gospel Reflection for August 17, 2014, 20th Sunday of Ordinary Time

12 Aug

“It’s not fair to take the children’s food and throw it to the dogs.”

Matthew 15.26

 

Perhaps it is the rudeness of Jesus’ words that impels Matthew to edit Mark’s earlier version of this story.  Matthew provides a reason for Jesus’ refusal to help this Gentile woman, whose daughter is tormented by a demon.  Jesus’ mission is solely “to the lost sheep of the house of Israel.”

Matthew also makes the woman clearly a believer.  She addresses Jesus as messiah, “Have mercy on me, Lord, Son of David.” Her faith is the reason Jesus frees her daughter and includes her in his mission.  Matthew makes specific that the table from which the woman seeks crumbs is the messiah or master’s table.

In Mark the woman sasses back when Jesus refuses to free her daughter of an unclean spirit and refers to her as a Gentile dog.  The woman says, “Sir, even the dogs under the table eat the children’s crumbs.”  It is for saying that Jesus frees her daughter.

She counters the prejudice against her with the truth of her experience.  Unlike Jews for whom dogs were unclean, this Gentile woman has dogs as well as children at her table.  Her comeback makes space for all.

What boundaries or prejudices have you encountered and broken down?

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Gospel Reflection for August 3, 2014, 18th Sunday of Ordinary Time

31 Jul
The kingdom of heaven is like a treasure hidden in a field, which a man found and hid; then in his joy he goes and sells all that he has and buys that field.

Matthew 13.44


As a teaching method, Jesus repeatedly explores the kingdom of heaven by comparing it to real life stories and concrete images.  A parable links the daily and familiar with the mystery of God that is beyond all knowing.  This means our experience cracks open the door to they mystery of God.  It means we encounter God is our daily life.

To make Jesus known, to evangelize, Pope Francis challenges us to create a new language of parables in his exhortation Joy of the Gospel, “Be bold enough to discover new signs and new symbols, new flesh to embody and communicate the word and different forms of beauty that are valued in different cultural settings (#167).

To what in your experience might you compare the kingdom of heaven?

 

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Gospel Reflection for June 15, 2014, Trinity Sunday

10 Jun

“God so loved the world, that God gave the only Son, that whoever believes in him may not die but have eternal life.”

John 3.16

God is the shared life at the heart of the universe, three in one love.  We must constantly be aware that when we use language to name God, we are using metaphors.  When we call God father, we are saying God is like fathers we know.  We, and the scriptures, also call God mother, friend, and lover.  These, too, are only images.

Many people, especially women, experience a problem in our use of so much male language to name God.  Sometimes maleness seems the essence of the triune God.  As some theologians point out, if God is male, then the male is God.  None of us wants to limit God to being in our own image, and especially not to just one gender image.  It is important to name God as richly and fully as we can.

What names of God have meaning for you and have helped you call on God in times of difficulty or joy?

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