Tag Archives: Joan Mitchell CSJ

Gospel Reflection for December 21, 2014, 4th Sunday of Advent

16 Dec

Sunday Readings: 2 Samuel 7.1-5, 8-12, 14-16; Romans 16.25-27; Luke 1.26-38

“The angel Gabriel was sent by God to a city in Galilee named Nazareth, to a virgin engaged to a man named Joseph of the house of David. The girl’s name was Mary.”

Luke 1.26-27

In Mary, the Most High will overshadow and dwell in a human person, intensifying God’s presence among us. No longer will God only tent among Israel’s tents and dwell in a house among Israel’s homes, but God will become human incarnate, one of us and one with us. How can this be? This same God who created all that is will make the impossible come to be in Mary.

The becoming human will happen in Mary’s womb. She will feel the first stirrings of salvation within her own body. God’s Son will look like her. She will nurse and rock him after he is born.

How is Mary’s call like the call of every Christian?

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Gospel Reflection for December 14, 2014, 3rd Sunday of Advent

8 Dec

Sunday Readings: Isaiah 61.1-2,10-11; 1 Thessalonians 5.16-24; John 1.6-8, 19-28

“Among you stands one whom you do not know.”

John 1.26

John the Baptist refuses to apply people’s expectations of the messiah to himself.  He anticipates one greater than he is coming.  He testifies to the light.  He insists that “Among you stands one whom you do not know.”  The words come down the centuries to haunt and taunt us into recognizing where we see Jesus among us.

Ours is the task of recognizing God at work in the hardest of all places to see–in ourselves, in our passion for justice, in the events of our history, in our own unrelenting efforts to hold our families and communities together.  We live in an unfinished drama and unfolding mystery that is the Spirit of God’s life-giving presence with us.

To what light do you testify in your unrelenting struggles?

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Gospel Reflection for November 30, 2014, 1st Sunday of Advent

26 Nov

Sunday Readings: Isaiah 63.16-17,19; 64.2-7; Corinthians 1.3-9; Mark 13.33-37
 
“Stay awake, for you do not know when the owner of the house will come–in the evening, or at midnight, at cockcrow or dawn.”  

Mark 13.35

Jesus’ tiny parable calls us to stay awake throughout the Church year.  There are doorways all the time where we encounter one another and have opportunities to be present.  Our houses and offices have doors.  These are thresholds where we meet and can be awake to one another.

In dark midnight moments our fears can take us over.  The urge is strong to avoid the hard.  Who has not heard the cock crow and recognized I profoundly regret something I never thought I was even capable of doing?  At the heart of our faith is the dawn moments, the hour of resurrection.  In our faith that God raised up Jesus to new life is a spirituality that believes new life can come where relationships are dead or where leaders are asleep to people’s needs.

At what doorways are you watching for God’s coming?

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Gospel Reflection for November 23, 2014, Feast of Christ the King

19 Nov

Sunday scripture readings: Ezekiel 34.11-12,15-17; 1 Corinthians 15.20-26,28; Matthew 25.31-46

“Lord, when was it that we saw you hungry and gave you food, or thirsty and gave you something to drink?  And when was it that we saw you a stranger and welcomed you or naked and gave you clothing?  And when was it that we saw you sick or in prison and visited you?  And the king will answer them, “Truly I tell you, just as you did it to one of the least of my brothers and sisters, you did it to me.”

Matthew 25.37-40

Matthew’s gospel places the judgment of the nations immediately before Jesus’ passion in the flow of the gospel narrative.  In his passion Jesus himself becomes the least among us, suffering the kind of execution aimed to shame and subdue rebellious slaves.  Sunday’s parable invites us to recognize Jesus is all those who suffer.

In whom that you know do you see Jesus suffering?

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Gospel Reflection for November 16, 2014, 33rd Sunday of Ordinary Time

11 Nov

“Then the one who had received the one talent came forward and said, ‘Master, I knew you were a demanding person, harvesting where you did not plant and gathering where you did not scatter, so out of fear I went off and buried your talent in the ground. Here it is back.'”

Matthew 25.24-25

One talent is equivalent to 6,000 denarii. One denarius is the standard day’s wage for a worker in Jesus’ time. Anyone who works six days a week for one denarius a day earns 340 denarii a year. An ordinary laborer would work 17 years to earn one talent. The master in Sunday’s gospel entrusts his servants with incredible wealth.

Each human person receives the priceless windfall of life itself. We each have life without having caused ourselves to be. Our ancestors have invested themselves in relationships and efforts that bring us to full adulthood. Jesus invested his life in the human race, identifying with us totally unto death, opening to us all we can become in God. How do we use these extravagant down payments on ourselves?

What is one of the most valuable ways you have invested your life energies in our world and its people?

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Gospel Reflection for November 2, 2014, All Souls Day

28 Oct

“All that the Father gives me will come to me; no one who comes to me will I ever reject.”

John 6.37

Death calls for faith. It is the ultimate threshold of human life beyond which we cannot see. Jesus’ resurrection from the dead is the heart of Christian faith.

The God who raised Jesus from the dead is the God of creation. The God of our first day is the God of the last day. The God in whom all that is originates and evolves is the God at the heart of all that the cosmos will become. All creation testifies to God’s life-giving power. All creation calls us to faith in the giver of life, the giver of our days. All that lives is a sign of who God is.

What does creation testify about your God?

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Gospel Reflection for October 26, 2014, 30th Sunday of Ordinary Time

21 Oct

“Teacher, which commandment is greatest?”  

Matthew 22.36

Gospel love is not an idea or an emotion but an imperative–a call to act.  The two great commandments–to love God and love our neighbor as ourselves–recognize that acts of love weave us into community, just as selfish and violent acts fray the social fabric.  The commandments are more than rules to keep and thereby gain heaven.  The actions to which they call us are the hammer and nails of Christians community.”

Who that you once treated as an alien or no-good have you treated as a neighbor?  With what result?

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Gospel Reflection for October 12, 2014, 28th Sunday Ordinary Time

8 Oct

“I have prepared my banquet…everything is ready. Come to the feast.”

Matthew 22.4

Christians today don’t catch on readily to Matthew’s allegory. For first-century Jews, both Christian Jews and rabbinic Jews, the Jewish-Roman war that destroyed the temple was a watershed event. Until then, rabbinic Jews who studied the Torah in synagogues and Christian Jews who broke bread in Jesus’ name in house churches came together for temple feasts. With the temple gone, differences between the two groups sharpened. The community for whom Matthew writes lives in the midst of this conflict.

Over the centuries Christians have wrongly seen in Matthew’s allegory reason to persecute Jewish people. Matthew connects the parable to events in his time. The parable will say more to us today without these details. The parable is first and foremost the story of a man who prepares a great feast and wants others to share it.

What do you do with abundant leftovers?

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Gospel Reflection for September 28, 2014, 26th Sunday Ordinary Time

22 Sep

“Tax collectors and prostitutes are entering the kingdom of God before you.” 

Matthew 21.31

Like all parables, Jesus’ parable of the father with two children invites hearers to judge themselves in making a judgement about the parable. The chief priests and elders see the first child as the one who does what the father (God in disguise) wants. This is the son who refuses to work in the vineyard but regrets his refusal and goes to work.

The leaders value the first child who actually works in the vineyard. In this way Jesus calls Israel’s leaders to do the same, to do God’s work in the temple that he has just cleansed of commerce. The leaders indict themselves for not leading people to God and for not tending to the blind and lame who sit in the temple courts.

Which son are you most like – I won’t but I do or I will but I don’t?

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Gospel Reflection for September 21, 2014, 25th Sunday of Ordinary Time

15 Sep

“These workers last hired have worked only one hour and you have made them equal to us who have borne the burden of the day and the scorching heat.”

 Matthew 20.12

When the 11th-hour workers get a full day’s wage, the owner of the vineyard reorients the parable.  It is no longer about the wages workers deserve but about the owner’s generosity and a Christian social order.  The vineyard owner has a unique pay scale that shows a preferential option for the last, the poorest of the workers.  The social order of the vineyard is like a circle, in which no one has a place of privilege.

How is the owner like God?

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