Tag Archives: lent

Happy St. Joseph’s Day!

19 Mar

As Sisters of St. Joseph we celebrate the feast of our patron on March 19 and take a break from Lent for festivities. Joseph is also the patron of the universal Church, so March 19 is a feast we can all claim. Joseph also gives us an example of an ordinary husband and father who faces extraordinary challenges. Here is a prayer to him.

Joseph, most ordinary, on this your feast,
help us listen to our dreams with compassion and openness as you did.
Help us stretch, hold, and deepen our relationships.
Open our embrace of the future
as you opened your arms to a child not your own.
In these hard times may we like you
dream compassionately, provide wisely,
and build community that can hold us together.
We ask this through Jesus, whom you claimed and named.  Amen.

Gospel Reflection for March 24, Palm/Passion Sunday

18 Mar

 “Father into your hands I commend my spirit.”  After Jesus said this, he died.

Luke 23.46

How can a man who is crucified be God’s messiah who comes to save people and bring them new life?  Jesus, who dies the death of a criminal, isn’t even powerful enough to save himself.  The first Christian preachers had to face mockers’ questions: How can Jesus be the king of the Jews, the messiah of God, God’s chosen one?  If he is, he would have the power to save himself or God would save him.

What are your questions about the Jesus’ crucifixion?

Gospel Reflection for March 17, 2013, 5th Sunday of Lent

11 Mar

The scribes and Pharisees brought a woman to Jesus who had been caught in adultery.
Jesus said, “Let the sinless one among you cast the first stone at her.”

John 8.7

Only John’s gospel tells the story of the hypocrites who take a woman they catch in adultery to trap Jesus. The Romans have denied the Jews the right to administer the death penalty. Both Jesus and his opponents know this and know that the Mosaic law prescribes stoning a married woman guilty of adultery (Deut. 22.23-24). Actually the law calls for stoning both a man and woman caught in adultery.

In this story Jesus confronts individuals that can exist in any religious group or organization—those who are inflexibly certain they are right.

What double standard have you experienced in which one person takes public blame for many who have done the same actions?

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Gospel Reflection for March 10, 2013, 4th Sunday of Lent

4 Mar

My son, you are with me always, and everything I have is yours.  But we had to celebrate and rejoice!  This brother of yours was dead and lives again.  He was lost and is found.

Luke 15.31-32

 
In Jesus’ parable of the prodigal son, Luke holds up not only a model of conversion in the younger son but also a characterization of Jesus’ faithful and forgiving Father.  The father in the parable does not wait for his son to arrive home but runs to meet him, embraces him, and kisses him lovingly.

The father never allows the son to finish the confession he has planned, which ends in asking to be a hired a hand.  The son’s act of coming home acknowledges his new desire to reconnect as much as any words can say.  The father restores him as a son with robe, ring, and sandals and sets a homecoming table for him.

But the elder son resents his father welcoming his brother home.  Will he join the celebration as his father urges?

What does the father in the parable tell us about God?

Gospel Reflection for Lent: How does the Holy Spirit work in our world?

18 Feb

In the gospel for the 1st Sunday of Lent the Holy Spirit leads Jesus into the wilderness, where he duels with the devil.  The Spirit fills Mary, Elizabeth, Zachariah, and Simeon before descending upon Jesus at his baptism and leading him into the desert.  All these activities culminate in Jesus’ first preaching, his inaugural address in his hometown synagogue.  He reads from the prophet Isaiah, “The Spirit of the Lord is upon me and has anointed me to bring glad tiding to the poor, to proclaim liberty to captives and recovery of sight to the blind, to let the oppressed go free, and to proclaim a year of God’s favor” (4.18-19).  Jesus rolls up the scroll, sits down, and with all eyes on him, develops his first sermon—9 words in English, under 50 letters, perfect for Twitter:  “Today this scripture has been fulfilled in your hearing.”  I am that Spirit-filled prophet.

The Holy Spirit anoints Jesus to stir up a year of favor, the jubilee year the Old Testament Book of Leviticus requires every 50 year to give the poor a fresh start, to prevent a permanent underclass.

Makes me wonder what the Holy Spirit is stirring up in our time.  Pope Benedict has done something new is resigning, an act of humility.  He’s done what he can with the strength he has.  Benedict set in motion a Year of Faith that celebrates the 50th anniversary of Vatican II.  Fifty, hum, could it be time for a jubilee year in the Church, a new beginning?  By my lights we profoundly need a Spirit-filled leader who can reengage the Church with the needs of the times and find God coming from the future and not only the past.

Once on a two-hour car ride with my youngest sister and her youngest daughter, we shared our answers to the questions: What two people have most influenced you in your life?  My two were both wise, learned women older than me.  My sister’s two were her children.  Her answer stunned me.  I hadn’t thought about learning from younger people.  As a nun I don’t have children to learn from, and of course, neither do the cardinals who will gather on March 15 to elect a new pope.  Will they elect a leader like their predecessors who appointed them?

How does the Holy Spirit work in our world?  Richard Gaillardetz maintains that one of the most important acts of the Second Vatican Council happened in the first 15 minutes when the bishops voted to recess rather than accept the list of bishops the Curia proposed for membership on the commissions preparing council documents.  The bishops gathered, met one another in language groups, and learned about each others’ abilities.  A greater diversity of members on the commissions resulted.  Diversity opened the doors to the Spirit.  So did, celebrating Eucharist during the Council in various rites, the Byzantine, Syriac, Melekite.  The bishops experienced a bigger church than most knew.

Already in 1963, some bishops noticed the Council included Protestant observers but no Catholic women.  Cardinal Suenens led the rally to include women.  Carmel McEnroe tells about the 23 women who attended Vatican II as auditors in the book Guests in Their Own House. The woman were heads of international organizations of lay people and heads of religious orders, except for one married woman, who with her husband were the head couple in Mexico of the Christian Family Movement.  They had 12 children.  She had a big job representing married Catholics.  The 23 women contributed most to the commission that preparing the Church in the Modern World, Gaudium et Spes. the document closest to the Spirit-filled mission that Jesus announces in his inaugural message, the document that calls Catholics into solidarity with those in our world poor and afflicted.  It is the fullest statement of Catholic social teaching and human rights.  Here is a paragraph the women succeeded in getting into the document.

“With respect to the fundamental rights of the person, every type of discrimination, whether social or cultural, whether based on sex, race, color, social condition, language, or religion is to be overcome and eradicated as contrary to God’s intent (GS29).

Now is a crucial time for we the People of God, the whole People of God, the Baptized, male and female, clergy and laity to participate fully, actively, consciously in our life as Church.  Now is a time to pray for sure.  Now is also a time to let the Spirit of God do something new in all of us.  Benedict started to twitter online.  Maybe we can create access to the cardinals online.  We can give voice to the needs of the poor, the need for women to become fully equal in the Church, the need to welcome and connect with alienated Catholic.  Let the whole Church find ways to text and tweet, blog, and send cards and emails, dialogue with our neighbors, and be part of the election.  Visit Futurechurch.org.

I heard Father Geoffrey Diekmann speak on the occasion of the 25th anniversary of Vatican II.  Someone raised a hand and asked him why there were no women scripture scholars on the committee that created the new lectionary.  “We never thought of it then,” he said.  What about now?

As we begin Lent, Jesus challenges us to live God’s word as he does.  May the Holy Spirit lead us as well as the Irish say to speak the truth and shame the devil.

Gospel Reflection for February 24, 2nd Sunday of Lent

18 Feb

While Jesus was praying, his face changed in appearance and his clothes became dazzling white.  Suddenly two men were talking with him—Moses and Elijah.

Luke 9.29-30

The dazzling, transforming light suggests divine presence.  As he prays, Jesus’ inner life and light become transparent in his outward appearance, just as our values and commitments show through in our bodies over our lifetimes.  His spirit and body are one.  Two great prophets of Israel’s past come alive in Jesus’ consciousness to lead him on as he prepares to set his face for Jerusalem.

Who do you know whose spirit seems transparent in his or her face or body? What do you hope shows forth in you?

Jesus in the Desert: An excerpt from Sunday By Sunday

17 Feb

Sunday By Sunday for the 1st Sunday of LentFor many a desert is a dry, lifeless place – perhaps a metaphor for a painful, unrewarding time in life. But for people who live in arid ecosystems, a desert is a place where trees grow deep roots and plants succulent stems. A desert holds hidden springs and sheltering valleys.

In the desert the people of Israel drank from springs in the rock, ate migrating quail, and found daily sustenance on the bushes. The desert deepened Israel’s experience of God’s sustaining love. In the desert Jesus deepened his response to the Spirit.

Read the rest of this issue, then order the entire Lenten series

Gospel Reflection for February 17, 1st Sunday of Lent

11 Feb

The devil had been tempting Jesus in the desert.

Jesus said, “Scripture says, ‘You shall not put the Holy One your God to the test.’”

Luke 4.9

In their theological duel Jesus and his antagonist express two very different interpretations of the role and mission of the messiah.  The devil tempts Jesus to display his power―to turn stone to bread, to take over world rule to prove he is God’s Son.  Jesus answers each temptation with a scripture verse from Deuteronomy, the fifth and final book of Israel’s law or Torah.  Jesus is God’s Spirit-filled prophet who trusts God’s word.

What temptations do you as a Christian face in our society today?

Our Suffering God

28 Mar

Our Suffering God by ELLIE ROSCHER

Christians claim that Jesus is simultaneously fully human and fully divine. This is a difficult concept to think about, a confusing notion to believe in. Many heresies in our Church’s history center around leaning away from the human/divine balance that Jesus carried in his being, some losing sight of his humanity and focusing too much on his divinity, some the opposite. Declaring that we believe that Jesus is fully human and fully divine is bold.

In the passion story, Jesus cries out on the cross, “My God, my God, why have you forsaken me?” This is a deeply human moment, where Jesus articulates that he is experiencing complete abandonment by God. Jesus is feeling totally fragmented from God even while he is divine. Yet it is in this very moment that he is God. God is a dying human, put on trial and crucified. This human plea of Jesus, this vulnerable pain of abandonment by his Father is so essential to our faith. We all, at times, feel that God has abandoned us. Yet maybe those are the moments when God is most near. If Jesus Christ himself felt utterly alone on the cross as a human, then God knows what that abandonment feels like. Jesus dies a painful, humiliating death as a full human being, as fully divine. God feels abandoned, God suffers, God dies, God resurrects.

It fills me with wonder and awe. Seeing Jesus cry out and die, knowing that he is God, these are challenging things to hold in our heads and hearts. It is hard to talk about, hard to know what to believe. No wonder Judas betrays Jesus, Peter denies Jesus, and Mary, Mary and Salome are too afraid to tell anyone that Jesus has risen. I know there are times in my life I have betrayed and denied Jesus. There have been times that I am too afraid to talk about what I believe. It is comforting to know that Jesus’ friends experienced the same thing.

When was a time you felt abandoned by God?

When was a time that God may have felt abandoned by you?

What are your favorite Gospel stories that you think highlight Jesus’ divinity?

What are your favorite Gospel stories that you think highlight Jesus’ humanity?

Today, who do you identify most with in the passion story: Judas, Peter, Mary, Simon, Pilate? Why?

 

 

Gospel Reflection for April 1st, Palm/Passion Sunday

27 Mar

Hosanna!  Blessed is the one who comes in the name of the Lord!

Mark 11.9

Holy Week begins by celebrating Jesus’ entry into Jerusalem with palms and songs that express honor and praise.  In the Palm Sunday gospel and in the “Holy, Holy, Holy” at every Eucharist, Christians identify Jesus as the one who comes in the name of God and inherits God’s promises to David.  Mark’s gospel fills the narrative with clues that Jesus is the messiah.

What in the Holy Week liturgies expresses who Jesus is for you?

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