Tag Archives: social justice

Gospel Reflection for October 11, 2015, 28th Sunday Ordinary Time

6 Oct


Sunday Readings: Wisdom 7.7-11; Hebrews 4.12-13; Mark 19.17-27

“All things are possible with God.”

(Mark 10.27)

More than half the world people live on $2-$10 per day.  In our country we hear calls to keep our economy humming, to buy and consume.  Now the Catholic Church has a leader who comes from a continent where most people fit this low-income category.  In his new encyclical on climate change Pope Francis repeatedly gives voice to people who are poor and quotes the words of other bishops from the developing nations of the global south.

Pope Francis is calling us to protect our common home, to find ways to reduce climate change and its imperiling effects on Earth’s poorest people.  The pope urges peoples, nations, and multinational corporations beyond borders and self-interest to pursue the most basic of common goods — a home for future generations.

What have you experienced of how people live in developing countries or of living at a low-income level $2-$10 per day?  How has this affected your outlook on climate change?

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Social Action Has Two Feet.

2 Oct



Visit networklobby.org.  Read in Network Connection “Economic Inequality and the American Family” by Sarah Spengeman, which reports 4 of 10 kids who grow up poor stay poor and fewer men with only high school educations marry today (56%) than in 1960 (88%).



Gospel Reflection for September 27, 2015, 26th Sunday Ordinary Time

23 Sep

Sunday Readings: Numbers 11.25-29; James 5.1-6; Mark 9.38-48

“Whoever is not against us is for us.”

(Mark 9.40)

Jesus claims broad middle ground in this saying.  Often activists, liberal or conservative, reverse Jesus’ saying and eliminate middle ground.  In mobilizing advocates for change in public policies, they insist whoever is not for us is against us.  Middle ground is valuable space to preserve.  There we can explore what we have in common with others, what they have experienced, why they think the ways they do.  Middle ground is where people share their stories.  What is the experience of a stay-at-home suburban mom, a refugee from violence in Syria, an undocumented immigrant working a minimum-wage job at a hotel, or an African American nurse who has experienced people shunning his or her touch?

Middle ground is where real people meet and liberate each other from the demons of prejudice and unexamined certainty.  Middle ground is where someone else’s lived experience can broaden and transform our own.

What experience of middle ground becoming common ground have you had?

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Year of Mercy

10 Sep


Corporal Works of Mercy are those that tend to bodily needs of others. In Matthew 25:34-40, Jesus tells his followers they will be judged on six specific works of mercy, the first six below.  The last work of mercy, burying the dead, comes from the Book of Tobit.[3][4]

To feed the hungry.
To give drink to the thirsty.
To clothe the naked.
To shelter the homeless.
To visit the sick.
To visit the imprisoned.
To bury the dead.

The Spiritual Works of Mercy relieve spiritual suffering. They come to us from Tradition.

To instruct the ignorant.
To counsel the doubtful.
To admonish sinners.
To bear wrongs patiently.
To forgive offenses willingly.
To comfort the afflicted.
To pray for the living and the dead.


Social Action Has Two Feet!

17 Jun



Social Action Has Two Feet

5 Jun


Speaking Truth to Power

29 May
Photo via Flickr user Lawrence OP

Photo via Flickr user Lawrence OP

“If I am killed, I shall rise again in the Salvadoran people.” –Mon. Oscar Romero

This prophecy of Oscar Romero came true. He was killed for speaking out on behalf of the poor in El Salvador. He did rise again in his people.

On five different occasions, I brought a group of high school juniors to El Salvador for a ten-day justice education trip. We sat at the feet of Salvadoran people and learned about Romero’s death, the twelve-year civil war that followed, and the role the United States played in that war. We stood on the alter, right where Romero was shot. We went to his tomb to pay tribute, and we ran our fingertips over his name etched in stone alongside all the others killed during the war. We acknowledged his death, but we were also surrounded by his spirit everywhere we went. I have never felt anything quite like it. In the rural villages they sing his praises. In the city his face is painted in mural after mural. People want to share what they know about him. He lives on in the continued justice work being done, in the hope of the people. He is their champion, their saint, and in the heartbeat of the people, his spirit is alive and well.

Romero’s story is one that gives me so much hope. He was an intellectual, a well trained lover of liturgy. The higher ups thought he would be moldable and obedient to them. They were wrong. Instead, Romero answered the call to go and see his people. What he saw converted his heart. He did not tell the poor people of El Salvador that they should live gracefully in poverty and love the Lord. Instead, he accused the unjust political and economic systems for their suffering and demanded change. He refused the large dwelling for the Archbishop in the capital and lived in a humble, small room. He preached truth to power, and received death threats immediately. He became a pastor of the people.

On May 23rd, Archbishop Oscar Romero was beatified. This is a move that also gives me hope. El Salvador’s history is full of repressed truth, secret buried bodies, and the wealthy taking charge of the country’s narrative. Pope Francis is allowing the truth to breathe, to have its turn. Romero was killed for his beautiful faith and his advocacy for the poor.

Mon. Oscar Romero reminded us that violence and repression is never the answer. He warned us that a system where a few hold too much power and have too many resources while others want is not sustainable. It seems that now is the perfect time to celebrate the life and teachings of Romero so that we too may live into a world that is more equitable and free.

12 Nov


“We can no longer trust in the unseen forces and the invisible hand of the market. Growth in justice requires more than economic growth, while presupposing such growth: it requires decisions, programs, mechanisms, and processes specifically geared to a better distribution of income, the creation of sources of employment, and an integral promotion of the poor which goes beyond a simple welfare mentality.”

Joy of the Gospel #204

In 2000 at the United Nations, 192 nations committed to 8 Millennium Development Goals to achieve by 2015. It took only 10 years to achieve the first goal — to cut in half the number of people living on $1.25 a day. Today 90% of the children in our world complete primary school, both girls and boys (goal 2). More than 2.3 billion people had safe drinking water by 2012.

In fact, the success of the MDGs shows more is possible. The United Nations is working on Sustainable Development Goals to focus and further the work of a sustainable future for all.

“Each individual Christian and every community is called to be an instrument of God for the liberation and promotion of the poor, enabling them to be fully a part of society” (Joy of the Gospel #187).

What is a way you work to include people in poverty in our economy?

World Food Day

16 Oct

“For I was hungry and you gave me food.” – Matthew 25.35

Today is World Food Day. World farmers produce enough food for Earth’s more than six billion people, but nearly 870 million people struggle to survive on less than a $1.25 a day with little access to Earth’s abundance.

Contact Bread for the World or worldfoodday.org to involve your Christian community in the advocacy efforts on behalf of policies to end hunger.

Gospel Reflection for October 19, 2014, 29th Sunday of Ordinary Time

15 Oct

“Whose image is this and whose inscription?”

Matthew 22.20

In Sunday’s gospel Jesus confronts a worldview about who images God–Caesar or the human person.  Jesus insists we cannot keep separate our obligations to God and those to government.  God blesses and calls us to integrate the spheres of our lives and image the One who made us.

Christians image God by helping people who are poor, caring for the abused and sick, visiting the imprisoned, grieving with those who mourn, and listening attentively to those who ache.  Our advocacy for just and compassionate government policies toward the poor, toward health care, education, and immigration are examples of how we carry the image of God into the civil sphere.

How do you see God imaged in yourself?

Sunday Scripture Readings: Isaiah 45.1,4-6; 1 Thessalonians 1.1-5; Matthew 22.15-21

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