Happy Holy Week to you, one and all.
On Palm Sunday, we imagined Jesus riding into Jerusalem on a donkey. We wondered what this procession of palms may have looked like. Was it to fulfill a prophecy? How many people caught the reference to Zachariah in the moment? Was it, as Crossan and Borg argue in The Last Week, a procession to challenge the Imperial Procession of Pilate and counter the dominating system? Pilate’s procession symbolized Roman military, theology and political might. Was Jesus reminding us that God’s kingdom counters that of worldly domination?
Did Jesus know what he would find when he got to the temple?
And Jesus entered the temple and drove out all who sold and bought in the temple, and he overturned the tables of the money-changers and the seats of those who sold pigeons. He said to them, “It is written, ‘My house shall be called a house of prayer,’ but you make it a den of robbers. –Matthew 21:12-23
We imagine Jesus turning over tables and try to reconcile his anger with our ideas of his perfection. What, today, is worth our righteous anger? Are we complicit in the dominating system of our day that Jesus was countering by riding in from the East on a donkey?
On Palm Sunday, the youth in our congregation make and sell Cinnamon Rolls in celebration of Holy Week and to raise money for our summer work trips. We pictured Jesus, having to pass our table where money was being exchanged on his way to the sanctuary for worship. Would he turn over our table and call our gallery a den of robbers?
“I’d like to think Jesus would buy a cinnamon roll from us,” a ninth grader said.
Yet the image lingers. Would Jesus turn over my table in anger? This Holy Week, I’m wondering what procession I am truly taking part in. If Jesus’ journey into Jerusalem to die was really about, in part, countering the violence, power and glory of the dominating empire that ruled the world at that time, how can I follow him more closely today?