Archive | Our World Today RSS feed for this section

Gospel Reflection for September 24, 2017, 25th Sunday Ordinary Time

20 Sep

Photo via Flickr user Mat79

Scripture Readings: Isaiah 55.6-9; Philippians 1.20-24,27; Matthew 20.1-16

“So the last will be first and the first will be last.” – Matthew 20.16

The vineyard owner in Sunday’s gospel has a unique pay scale. The owner pays the full-day wage to those who find work only at the last hour. Some will perhaps count these workers as the laziest and resent that they receive the day’s wage the need to feed their families. In effect, this owner shows a preferential option for the least, for the people most in need. This is a basic principle of liberation theology.

The householder’s largesse invites us to ponder who this employer really is. As an image of God, the householder is not transcendent and distant but repeatedly seeks out workers in the market place and cares enough about their well-being to pay the living wage. We workers all stand in the same relationship to God, who owns the vineyard of all creation, resources for all to live.

When have you received more than you deserve? How like the vineyard owner is your God?  


If you enjoy this Gospel Reflection, please visit the Sunday By Sunday page to order a subscription or request a free sample. Start a small bible study. Be a leader.

Gospel Reflection for September 17, 2017, 24th Sunday Ordinary Time

14 Sep

Sunday Readings: Sirach 27.30-28.7; Romans 14.7-9; Matthew 18.21-35

Peter asked Jesus, “Lord, if another member of the church sins against me, how often should I forgive?  As many as seven times?” – Matthew 18.21

We know Jesus’ answer to Peter’s question. Seventy times seven times. That’s always. In the Our Father we ask God to forgive us as we forgive others every time we pray it–scary. Forgiveness may not be our first impulse when someone hurts us. We may want to strike back or perhaps just nurse festering resentment, or perhaps like Peter we want to count. This is not God’s way or Jesus’ way.

The parable that follows Peter’s question and Jesus’ answer is about the servant who owes his master a big debt that a generous master forgives. Then the forgiven servant insists a fellow servant pay a debt of 100 denarii, refuses pleas for patience, and puts the fellow servant in prison. The master finds out and hands the unforgiving servant over to be tortured. The parable challenges us to recognize God’s expansive love and mercy and make room for growth and grace in our relationships.

How has making room for grace and growth helped you forgive others or yourself?


If you enjoy this Gospel Reflection, please visit the Sunday By Sunday page to order a subscription or request a free sample. Start a small bible study. Be a leader.

Gospel Reflection for September 10, 2017, 23rd Sunday Ordinary Time

8 Sep

Sunday Readings: Ezekiel 33.7-9; Romans 13.8-10; Matthew 18.15-20

“Where two or three are gathered in my name, I am there among them.”  – Matthew 13.20

“Talk it through” is the nub of Jesus’ advice on what to do when one disciple wrongs another. Step one is one-on-one dialogue. If that fails, step two advises us to bring witnesses for another face-to-face talk. The aim is to win over an offending member of the community. If that fails, the person gets treated as a Gentile or tax-collector, an outsider. However, Jesus is famous for reaching out to just such people.

How much festering resentment and ill will can we avoid if we speak directly with people or organizations that wrong us–not to chide or scold but to let them know how we feel and how what they are doing affects us. The binding and loosing Jesus empowers his followers to do is not for punishing but for healing.

What value do you put on face-to-face conversation for clearing up a wrong or supposed wrong? What works to stop the spread of accusations on social media?


If you enjoy this Gospel Reflection, please visit the Sunday By Sunday page to order a subscription or request a free sample. Start a small bible study. Be a leader.

Gospel Reflection for August 27, 2017, 21st Sunday Ordinary Time

21 Aug

Scripture Readings: Isaiah 22.19-23, Romans 11.33-36, Matthew 16.13-20

“Who do people say that I am?”  – Matthew 16.14

Jesus asks his disciples this question, “Who do people say that I am?”, halfway through his public ministry. Is he the long-awaited leader that prophets dreamed would bring peace? His disciples think so. Is her God’s servant like the Israelites in exile who pours out his life to reveal God’s vision of justice for the nations? Hmmm. Jesus’ disciples haven’t made that connection. Jesus’ question is a brave one. What are people saying about me?

We are still asking who Jesus is. Is he a prophetic reformer who hopes to breathe life into the legalistic religion of his day and whose example challenges us to do the same today? Is he a revolutionary whose inflammatory preaching catches him in the gears of the Roman Empire? Is he the greatest party giver of all time who invites everyone to come to his banquets.

In the new context of evolution we ask, “Isn’t Jesus, who is the Christ, the omega point in whom all creation will converge? Isn’t he the firstborn of a new creation who testifies that love is the ultimate transforming power in the cosmos?”

Who do people say you are? Who notices you are a Christian?


If you enjoy this Gospel Reflection, please visit the Sunday By Sunday page to order a subscription or request a free sample. Start a small bible study. Be a leader.

Gospel Reflection for August 20, 2017, 20th Sunday Ordinary Time

14 Aug

Sunday Readings: Isaiah 56.1, 6-7; Romans 11.13-15, 29-32; Matthew 15.21-28

“It is not faith to take the children’s food and throw it to the dogs,” Jesus said, but the Canaanite women said, “Yes, Lord, yet even the dogs under the table eat the children’s crumbs that fall from their master’s table.” – Matthew 15.26-27

In both Matthew’s and Mark’s version of this gospel, Jesus refuses to help a Gentile mother who asks him to free her daughter from a demon. Both gospels preserve Jesus’ refusal, “It is not fair to take the children’s food and throw it to the dogs.” This saying insists Jesus’ mission is only to the Jewish people. In using the saying, Jesus not only refuses the woman’s request, his only refusal to help in the gospels, but he insults her. He uses an ethic slur. The saying makes her a dog.

How can Jesus, who everywhere else in the four gospels reaches out to sinners, lepers and crazy people, express such close-minded prejudice to this woman? This story reflects conflicts in Christian communities after Jesus’ death and resurrection. Some Christian must claim Jesus taught the saying, “Don’t throw the children’s food to the dogs.” In both Matthew’s and Mark’s gospels, the woman counters with the truth of her own experience. “Even the dogs under the table eat the children’s crumbs.” At her house both messy children and hungry dogs eat. Her comeback makes space for children and dogs at the same table, for Jews and Gentiles. Her quick wit challenges the meaning of the saying and shows exclusion is not Jesus’ teaching.

What practices today exclude you or fail to nourish you? What experiences have broadened whom you accept into your house or parish community?

Poem of the Week

4 Aug

Gate A-4
by Naomi Shihab Nye

Wandering around the Albuquerque Airport Terminal, after learning my flight had been delayed four hours, I heard an announcement: “If anyone in the vicinity of Gate A-4 understands any Arabic, please come to the gate immediately.” Well— one pauses these days. Gate A-4 was my own gate. I went there.

An older woman in full traditional Palestinian embroidered dress, just like my grandma wore, was crumpled to the floor, wailing. “Help,” said the flight agent. “Talk to her. What is her problem? We told her the flight was going to be late and she did this.”

I stooped to put my arm around the woman and spoke haltingly. “Shu-dow-a, shu-bid-uck, habibti? Stani schway, min fadlick, shu-bit-se-wee?” The minute she heard any words she knew, however poorly used, she stopped crying. She thought the flight had been cancelled entirely. She needed to be in El Paso for major medical treatment the next day. I said, “No, we’re fine, you’ll get there, just late, who is picking you up? Let’s call him.”

We called her son, I spoke with him in English. I told him I would stay with his mother till we got on the plane. She talked to him. Then we called her other sons just for the fun of it. Then we called my dad and he and she spoke for a while in Arabic and found out of course they had ten shared friends. Then I thought just for the heck of it why not call some Palestinian poets I know and let them chat with her? This all took up two hours.

She was laughing a lot by then. Telling about her life, patting my knee, answering questions. She had pulled a sack of homemade mamool cookies— little powdered sugar crumbly mounds stuffed with dates and nuts— from her bag and was offering them to all the women at the gate. To my amazement, not a single traveler declined one. It was like a sacrament. The traveler from Argentina, the mom from California, the lovely woman from Laredo— we were all covered with the same powdered sugar. And smiling. There is no better cookie.

Then the airline broke out free apple juice and two little girls from our flight ran around serving it and they were covered with powdered sugar too. And I noticed my new best friend— by now we were holding hands— had a potted plant poking out of her bag, some medicinal thing, with green furry leaves. Such an old country traveling tradition. Always carry a plant. Always stay rooted to somewhere.

And I looked around that gate of late and weary ones and thought, This is the world I want to live in. The shared world. Not a single person in that gate— once the crying of confusion stopped— seemed apprehensive about any other person. They took the cookies. I wanted to hug all those other women too.

This can still happen anywhere. Not everything is lost.


If you are concerned about the spiritual growth of the young men in your life, these two books can help you. Click on the covers to read the table of contents and sample chapters. These classic works are from youth ministers, teachers, counselors, and parents.

Visit goodgroundpress.com for other teen & Confirmation resources, or call Lacy at 800-232-5533.

Gospel Reflection for July 30, 2017, 17th Sunday Ordinary Time

27 Jul

Sunday Readings: 1 Kings 3.5, 7-12; Romans 8.28-30; Matthew 13.44-52

“The kingdom of God is like treasure hidden in a field, which someone found and hid, and then in joy goes and sells every belonging and buys the field.”  – Matthew 13.44

Sunday’s gospel begins with a parable about buying and selling. The treasure in the field requires all one has to possess it. The choice to buy totally realigns the buyer’s life and resources. What treasure is worth selling all one has to find joy? What was the buyer looking and what did the buyer find?

Jesus lets us reveal ourselves in imagining what the treasure is. Is it family, spouse, purpose? Is it Jesus? Do I find a person who becomes an abiding source of joy in marriage. Do I find in Jesus and his mission a friendship and purpose worthy my life, love, and energy?

What treasure do you seek?  What does it reveal about you?


If you enjoy this Gospel Reflection, please visit the Sunday By Sunday page to order a subscription or request a free sample.
Start a small bible study. Be a leader.

Gospel Reflection for July 23, 2017, 16th Sunday Ordinary Time

17 Jul

Sunday Readings: Wisdom 12.13,16-19; Romans 8.26-27; Matthew 13.24-43

“The one who sows the good seed is the Son of Man; the field is the world, and the good seed are the children of the kingdom. The weeds are children of the evil one.” – Matthew 13.37-38

The gospel last Sunday took us to the parable section of Matthew’s well-organized narrative, chapter 13. We heard the parable of the sower. This Sunday we hear the next three parables: the risk of weeding wheat, the promise of growth in tiny seeds, and the effect of leaven in bread dough.

When Jesus interprets the weeds and wheat parable for his disciples, he recommends letting them grow together until the harvest. This means separating sinners from righteous folks bis not our work. Similarly Pope Francis insists, “Time is greater than space,” and gives priority to processes that build and develop communities over time rather than pass judgment. The mustard seed suggests how an insight, a moment of grace can grow with time. Another of Pope Francis’s pastoral principles is  “unity is greater than conflict.” Most of us recognize how easily we magnify differences rather when in fact we have more in common than divides us. “The Spirit can harmonize every diversity,” says Pope Francis.

Life and growth take time. God’s reign takes time to grow in each of us just as leaven takes time to transform bread dough. In light of our daily breaking news, it’s comforting to imagine all the daily loving actions Jesus’ disciples do invisibly in our world.

What leaven do you hope you are in your neighborhood? What small effort do you hope grows much bigger?


If you enjoy this Gospel Reflection, please visit the Sunday By Sunday page to order a subscription or request a free sample.
Start a small bible study. Be a leader.

Poem of the Week

13 Jul

The Lake Isle of Innisfree
By William Butler Yeats

I will arise and go now, and go to Innisfree,
And a small cabin build there, of clay and wattles made;
Nine bean-rows will I have there, a hive for the honey-bee,
And live alone in the bee-loud glade.

And I shall have some peace there, for peace comes dropping slow,
Dropping from the veils of morning to where the cricket sings;
There midnight’s all a glimmer, and noon a purple glow,
And evening full of the linnet’s wings.

I will arise and go now, for always night and day
I hear lake water lapping with low sounds by the shore;
While I stand on the roadway, or on the pavements grey,
I hear it in the deep heart’s core.


Sunday by Sunday brings you the Sunday gospel each week. Visit our website at goodgroundpress.com to see how Sunday by Sunday can transform your life.

%d bloggers like this: