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Gospel Reflection for December 4, 2016, 2nd Sunday of Advent

30 Nov
Photo via Flickr User Karen Thurmond

Photo via Flickr User Karen Thurmond

Sunday Readings: Isaiah 11.1-10; Romans 15.4-9; Matthew 3.1-12

Two family trees figure in Sunday’s readings: the children of Abraham and Sarah hear God’s call, go to a new land, and await a child who will be the first of descendants as countless as the stars. Faith in God’s promise is their DNA.

The descendants of Jesse becomes the Kings of Israel. God promises Jesse’s son David that his throne will stand forever. Faith and repentance are in David’s DNA.

John the Baptist calls his contemporaries, who are children of Abraham and Sarah by blood, to become children by active faith. Fierce and holy like the prophet Elijah, John the Baptist is a lone voice in the wilderness, calling people to repent and prepare for one who will baptize them in Spirit and fire. Repentance is the true inheritance of Israel, John insists. The fruitful tree symbolizes the repentant person.

What spiritual values are in your DNA?

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Gospel Reflection for November 20, 2016, Christ the King

14 Nov

Sunday Readings: 2 Samuel 5.1-3; Colossians 1.12-20; Luke 23.35-43

“Jesus is the face of God’s mercy,” Pope Francis writes in announcing the Jubilee Year of Mercy that ends this Sunday. “These words might well sum up the mystery of Christian faith. Mercy has become living and visible in Jesus of Nazareth, reaching its culmination in him.” In Sunday’s gospel Jesus shows us mercy is his signature act; he forgives the good thief on the cross. Forgiveness is the balm of mercy that Pope Francis hopes has reached everyone this year.

In this crucifixion scene the evangelist Luke gives us the gospel in cameo. Luke tells the community for whom he writes and us that Jesus is God’s Spirit-filled prophet, innocent of charges brought against him. He brings good news to people who live in poverty and hope to those burdened with debt and exploited for profit. Jesus is our kin, who knows our sufferings and seeks to heal people and set them free. This is the mission we continue — kinship or solidarity with all.

To whom have you yet to show mercy in this year of mercy? Who among the kin of God or kin of Jesus stretches who you regard as kin?

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Gospel Reflection for November 13, 2016, 33rd Sunday Ordinary Time

9 Nov

Sunday Readings: Malachi 3.19-20; 2 Thessalonians 3.7-12; Luke 21.5-19

“By patient endurance you will save your lives.” – Luke 21.19

In the face of war (Syria, Afghanistan), earthquakes (Oklahoma after fracking), and plagues (Zika virus)–all the regular stuff of breaking news, Jesus recommends patient endurance. Persevere. Jesus has taught us how to live every day. Indeed every tragedy catches individuals in the midst of doing good, saving someone beside themselves, rescuing neighbors, helping the disabled, helping clear away storm damage. Christianity is about the verbs of everyday living: love, share, forgives, include, speak the trust, listen, learn, build, rejoice, show compassion, go an extra mile, lend a hand. As Hillary Clinton directed her supporters in her concession speech, quoting Galatians 6.9, “Let us not grow tired of doing good, for in due time we shall reap our harvest if we do not give up.”

Faith is not certainty in the face of terrifying events. But it is trust that no other than Jesus, who passed through death to life, offers words of eternal life. Faith in Jesus is our deepest anchor and surest model for enduring the shifts and swells of social and personal upheaval.
 
What would you like to be caught doing in the midst of a crisis? How might you make today a non-judgment day?

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Gospel Reflection for October 16, 2016, 29th Sunday Ordinary Time

12 Oct

Sunday Readings: Exodus 17.8-13; 2 Timothy 3.14-4.2; Luke 18.18

“Take up my case. Give me my just rights against my opponent.” – Luke 18.3

The widow in Jesus’ parable this Sunday is not asking for food and basic necessities. She is seeking her “just rights.” The word in Greek, ekdikeo, is not the usual term for justice but a word that means settling with an adversary. We have a widow with the means and moxie to take someone to court. When the judge finally acts, it is because he fears the widow will disgrace him.

This widow is a woman of voice and action who wants a judgment against her adversary and won’t be silenced. She is like the Mothers of the Plaza de May who have protested the “disappeared” in Argentina since 1977. This year the founder Hebe de Bonafini met with Pope Francis, who told her, “When I meet a woman whose sons were murdered, I kneel down before her.”

How is the widow in the gospel a model for Christians? What evils does the judge represent that Christians must resist? Who do you know who protests like the widow?

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Gospel Reflection for October 9, 2016, 28th Sunday Ordinary Time

5 Oct

Sunday Readings: 2 Kings 5.14-17; 2 Timothy 2.8-13; Luke 17.11-17

Jesus asked, “Weren’t ten lepers cleansed? Where are the other nine?” – Luke 17.17

In Sunday’s gospel only one of the ten lepers Jesus heals returns to thank Jesus. The passage prompts us to practice gratitude to God and to one another. Being alive calls us to appreciate the Creator. Evolution deepens the story of God’s creative love in which we live. We see with eyes that have evolved over millions of years in creatures that sought light. Our stem cells contain the memory of God’s love unfolding. To be part of giving life gives parents their moment in the evolution of all that is. The birth of a child takes them to a place of awe and closeness to God. The child immediately breathes in the oxygen that plants and trees make every summer day out of sunlight. Our lungs tie us to the outside world we share with all that squirms, flies, blooms, and in each of us says than you. Our hearts tie us to one another.

What are 10 things you are grateful for today? Use the question every day.

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Gospel Reflection for October 2, 2016, 27th Sunday Ordinary Time

28 Sep

Sunday Readings: Wisdom 9.13-28; Philomen 9-10, 12-17; Luke 14.25-33

“Whoever comes to me and does not hate father and mother, spouse and children, brothers and sisters, yes, even life itself, cannot be my follower; whoever does not carry their cross and follow me cannot be my disciple.” – Luke 14.26-27

Jesus continues on his journey to Jerusalem, teaching his disciples as he goes. Jesus is out to shock them out of popular expectations of the messiah. The conflicts Jesus faces will demand suffering and ultimately his life in a cruel death meant for insurrectionists against Rome. The sayings in Sundays gospel insists discipleship may ask our all, too. Our commitment may pull us away from family and safe and comfortable homes. Jesus’ life and work were scandalous, and disciples who try to live and do as he did can expect to endure shaming, harassment, and even violence. His disturbing words frighten us. Like the disciples we are on a journey. Our commitment unfolds day by day in our giving.

Share an experience that challenged you beyond anything you imagined.

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Gospel Reflection for September 11, 2016, 24th Sunday Ordinary Time

7 Sep
Photo via Flickr user Marcia

Photo via Flickr user Marcia

Sunday Readings: Exodus 32.7-11, 13-14; 1 Timothy 1.12-17; Luke 15.1-32

“Rejoice with me because I have found my lost sheep…..Rejoice with me because I have found my lost coin.”

(Luke 15.6, 9)

Losing, finding, rejoicing — that is the pattern in each of the three parables Jesus tells in chapter 15. Who doesn’t bother to look for the sheep that has wandered apart from the hundred and has not just strayed but is lost? Who forgets a lost coin and doesn’t bother to retrieve 10% of current assets? The lost sheep and lost coin invite us to hear the story of the man with two sons with the questions, “Who is lost?” Is it the party son who wastes his inheritance and comes home to his welcoming father or is it the responsible son who resents his father’s mercy? Which son am I? Let us rejoice in Pope Francis’ reclaiming in this year of mercy the deepest mystery of who God is.

Which son are you? How are you benefiting from this year emphasizing God’s mercy?

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Gospel Reflection for September 4, 2016, 23rd Sunday Ordinary Time

29 Aug
Photo via Flickr user Othree

Photo via Flickr user Othree

Sunday Readings: Wisdom 8.13-18; Philomen 9-10, 12-17; Luke 14.25-33

“None of you can be my disciple if you do not renounce all your possessions.”

(Luke 14.33)

Proclaiming the good news of God’s abundant loving kindness toward all people contradicts conventional wisdom that there is not enough love or anything else to go around, so it must be reserved for our own kind.   Healing the sick free of charge, no matter who they are or where they live or how they got that way brings condemnation from those who despise the afflicted or aim to profit from their misery.

In his best paradoxical fashion, Jesus insists, “Less is more.”  Possessions, however many, are never enough.  The generous economics of discipleship turn accepted economic theories on their heads.

In Laudato Si’, Pope Francis writes, “Every ecological approach needs to incorporate a social perspective which takes into account the fundamental rights of the poor and underprivileged.  The principle of the subordination of private property to the universal destination of goods, and the right of everyone to their use, is a golden rule of social conduct and ‘the first principle of the whole ethical and social order'” (#93).

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Gospel Reflection for August 28, 2016, 22nd Sunday Ordinary Time

23 Aug
Photo via Flickr user Stijn Nieuwendijk

Photo via Flickr user Stijn Nieuwendijk

Sunday Readings: Sirach 3.17-18, 20, 28-29; Hebrews 12.18-19, 22-24; Luke 14.1, 7-14

“When you give a banquet, invite the poor, the crippled, the lame, and the blind. You will be blessed, because they cannot repay you.”

(Luke 14.12-13)

Jesus’ two healings on the Sabbath demonstrate God’s will for human beings. We read neither story among the Sunday gospels. Jesus straightens up a woman who for 18 years has been bent over in Luke 13.10-17 and heals a moan with dropsy (14.2-6). He restores them to praise and worship rather than leaving them among the forgotten whom God supposedly punishes. In his advice for making guest lists, Jesus prefers those who cannot repay their hosts with a return invitation and place of honor at their tables. Jesus wants us to widen the circle of those who eat at our tables to include people like the two he has just healed. He wants our guest lists to distribute food justly rather than cut people off as chronically inferior, deserving distance from us rather than place among us.

What places of honor might you give up? What would you lose or gain? Who might you add to your guest list? What would you lose or gain?

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