Download and print this crossword puzzle made by Sister Joan!
When Joseph didn’t know what to do about his pregnant fiancée, he slept on it. In his dreams, an angel eased his doubt and gave him courage to act. Pray to Joseph today to fill your heart with hope and with the willingness to see God at work where you never imagined. Joseph is patron of the Universal Church. Ask him to bless Pope Francis’s efforts to dream a more merciful church into being. The Sisters of St. Joseph share one of their favorite prayers below:
Joseph most ordinary, on this your feast,
help us listen to our dreams with compassion and openness as you did.
Help us stretch, hold, and deepen our relationships.
Open our embrace of the future as you opened
your arms to a child not your own.
In these hard times may we, like you, dream compassionately,
provide wisely, and build community that can hold us together.
We ask this through Jesus, whom you claimed and named. Amen.
Scripture Readings: 1 Samuel 16.1, 6-7, 10-13; Ephesians 5.8-14; John 9.1-38
“A man called Jesus made mud, spread it on my eyes, said to me, ‘Go and wash in the Pool of Siloam.’ Then I went and washed and received my sight” – John 9.11
In John’s gospel Jesus often jumps into people’s lives. Last Sunday he sat down beside a Samaritan woman and asked for a drink. In the course of their conversation she recognizes Jesus is the messiah, leaves her water jar behind, and becomes an evangelist to the other Samaritans in her village. This Sunday Jesus is just walking along and sees a man blind from birth. Without the blind man’s asking, Jesus spits on the ground, makes mud, and puts the mud on the man’s eyes.
Interestingly, Jesus doesn’t give the man sight on the spot but sends him to the pool of Siloam to wash. The pool and washing suggest the story has two levels–an encounter with Jesus in history and an encounter with Jesus in Baptism. For the community that gives us John’s gospel near the end of the first century, the story reflects the experience of people like the villagers in last Sunday’s gospel who believe on the strength of the Samaritan women’s word.
In Sunday’s gospel the man born blind is the talk of the neighborhood. After putting mud on the man’s eyes Jesus doesn’t appear in the story until the end. Meanwhile, everybody weighs in. First, the neighbors ask, “Isn’t this the man who used to sit and beg?” The seeing man explains that he went to the Poor of Siloam, washed and received his sight.
The neighbors take the man with new eyes to the local teachers, who insist Jesus can’t be from God because he breaks the law and heals on the Sabbath. What does the man say about Jesus? “He is a prophet.”
The teachers take the man who now sees to his parents to verify that he was born blind. They affirm he was born blind but about Jesus their son has to speak for himself. “One thing I know,” the son says, “I was blind and now I see.” The teachers continue to argue Jesus is a sinner who can’t be from God. The man insists, “If this man were not from God, he could do nothing.”
In speaking out for Jesus, the local teachers put him out of the synagogue. The man with seeing eyes meets Jesus in a final scene and affirms his faith. Jesus asks if he believes in him. The man says, “Lord, I believe.”
The story shows coming to faith as a journey and process. Those in our RCIA parish programs make the same journey to those words, “Lord, I believe.”
For all of us, faith is fundamentally a relationship, a setting of the heart, a seeing that is anchored in our experience of the holy in our lives. This faith calls us to recognize the bonds and sustaining support we are to one another every day and especially in the days of distance the coronavirus epidemic demands.
What and who are you seeing with new eyes from wherever you are sheltering in place? How can our digital world help you support those you love at a distance?
Patrick was kidnapped when he was 16, enslaved until he was 22, became a priest (not one his bishop appreciated much), and was sent to wild and untamed Ireland to witness to the Gospel. Many of us find a home in the Catholic Church because of Patrick. Pray his breastplate prayer below to celebrate his feast day. Remember, as far back as you can, the hearts of all who love you.
Christ be with me, Christ within me
Christ behind me, Christ before me
Christ beside me, Christ to win me
Christ to comfort me and restore me.
Christ beneath me, Christ above me
Christ in quiet, Christ in danger
Christ in hearts of all that love me
Christ in mouth of friend or stranger.
Visit our website—goodgroundpress.com—for Lenten reflections and activities.
Scripture Readings: Exodus 17.3-7; Romans 5.1-2,5-8; John 4.5-42
The woman said to Jesus, “I know the messiah is coming, the one called the Christ who will announced all things to us.” Jesus said to her, “I am the one, who is speaking to you.” – John 4.35-36
On the strength of a Samaritan woman’s witness, her townspeople come to meet Jesus and believe in him. The Eastern Church gives her the name Photina (light bearer). In her conversation with Jesus, the woman recognizes he has come in spirit and truth to include her people in his community.
Centuries of estrangement stand between the Samaritan woman and Jesus. When Assyria conquers the Northern Kingdom in 722 BCE, the resettle the land with tribes who worship other gods. The Samaritan intermarry with these tribes and Samaria becomes the land of heretics in the eye of the Jews of the south. It is not the woman but Samaria that has had five husbands in the past—the false gods of the settlers. The story is in 2 Kings 17.
Like Peter, Andrew, James, and John who leave their fishing nets to follow Jesus, the Samaritan leaves her water jar that symbolizes her work and goes to tell her townspeople she has found the messiah. The strength of the Samaritan woman’s word and witness bring her people to hear Jesus for themselves. Her witness can inspire our own.
John’s gospel contrasts the noontime when Jesus woos the Samaritan woman, a supposed heretic, and the nighttime in the chapter preceding when Nicodemus, a strictly observant Jew, comes to visit Jesus. Jesus leads both through deliberate double meanings and misunderstandings. Jesus winds up in a monologue with an uncomprehending Nicodemus. The woman, however, questions, objects, and challenges Jesus until in the end she recognizes—aha! He must be the messiah. She models bringing one’s life story into dialogue with Jesus and struggling to break open the word he speaks.
What is your word and witness to others about Jesus? What difference does it make to recognize Jesus is talking to this woman as a representative Samaritan rather than a sinner?
When Jesus asks James and John if they can drink the cup he will drink, they speak a bold and brash, “We can.” These two words in Latin form the motto of the Sisters of St. Joseph of Carondelet — possumus. The pioneering sisters in our community and other religious communities indeed lived bold and brash lives, building up the schools, colleges, hospitals, and orphanages that serve people to this day.
Listen to Sister Joan’s explanation of what it means to say “We can.” Visit goodgroundpress.com and check out our free Lenten resources. Here you will find ways you can keep Lent.
Download this cross from our free Lent Resources page at goodgroundpress.com. A separate page lists color-coded activities to choose from. Do an activity and color a section of the Cross. By Easter you will have a joyful symbol of Jesus’ death and resurrection.
Welcome to the first week of Lent. We invite you to listen to this reflection video from Sister Joan Mitchell, and enjoy the free Lent resources at goodgroundpress.com. Pass them on to a friend. Our prayers are with you. Please remember us in yours.