Tag Archives: Christian community

Gospel Reflection for October 14, 2018, 28th Sunday Ordinary Time

9 Oct

Sunday Readings: Wisdom 7.7-11; Hebrews 4.12-13; Mark 10.17-27

“You need do only one thing more.”  – Mark 10.21

The young man in Sunday’s gospel wants to know what he can do to receive eternal life. Jesus names six of the ten commandments–no to killing, adultery, stealing, giving false witness, and cheating, and yes to honoring one’s parents. The young man claims he has kept the commandments since he was a child. This is when Jesus tells him, “You need do only one thing more.” So, what is it, the one thing more?

Jesus’ answers, “Sell your possessions and give the money to the poor.” This is the way to build treasure in heaven. What could be more opposite American wisdom, which tells us to invest in Wall Street expertise and let wealth managers build us a happy retirement? Wouldn’t doing as Jesus’ says literally make us one of the poor? In a moneyed society like ours, it is irresponsible not to take care of one’s self and family. Repeated advertisements say so.

What if Jesus is pointing out that we are all human beings together here on Earth? We are separate individuals but from day one we can’t live without care from others. We can’t thrive without solidarity with one another, without bonds among us. Not all of us get face cards in the hands life deals us.

Jesus is suggesting that our possessions may possess us rather than the well-being of family, neighbors, friends, employees, coworkers. As committed Christians we are brothers and sisters of Jesus Christ and one another and of those who need a living wage, who don’t speak English, who need food for their kids on the weekend, who need medication for chronic diseases, whose skin color scares us? The Second Vatican Council said a startling thing. We are not saved as individuals but through the bonds among us that form us into a people (Constitution on the Church 9). Jesus challenges us to build a community that love holds together.

What is “one thing more” you want to commit to do?


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Gospel Reflection for September 30, 2018, 26th Sunday Ordinary Time

29 Sep

Sunday Readings: Numbers 11.25-29; James 5.1-6; Mark 9.38-48

“Whoever is not against us is for us.”  – Mark 9.40

Often in our disgustingly polarized times, activists, liberal and conservative, reverse Jesus’ saying and eliminate the middle ground. They insist whoever is not for us is against us. Middle ground is liminal space, valuable to preserve for exploring what we have in common with others, what they have experienced, why they think the way they do. Middle ground is where real people replace stereotypes and liberate each other from the demons of prejudice and unexamined certainty. In the news the future of our democracy depends on finding common ground and common good, cups of water in Jesus’ name all around for all in need.

To what and to whom does the name Christian obligate us?


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Gospel Reflection for August 12, 2018, 19th Sunday Ordinary Time

9 Aug

Sunday Readings: 1 Kings 19. 4-8; Ephesians 4.30-5.2, John 6.41-51

“The Jews began to murmur about Jesus because he said, “I am the bread that came down from heaven”  – John 6.41

Within the crowd following Jesus is a group whom the gospel writer calls “the Jews.” They murmur. They question how Jesus can be from heaven when they know his origins on earth. The conversation between Jesus and “the Jews” reflects the sharpening difference between the community of Christian Jews for whom John writes in the A.D. 90s and the Jews who follow other rabbis, faith to the law God gave Moses. Jesus and his followers are all Jews. The differences between between Jesus’ followers and other Jews develops after the temple is destroyed. Without temple worship to hold them together, the two groups grow into two separate world religions, Judaism and Christianity.

Jesus’ claims raise a question. Is God’s revelation only in the law of Moses and the God who supplied Israel quail and manna in the wilderness, or is God’s revelation in their midst in Jesus, the living bread?

None of the subgroups in the crowd respond well in John’s account of the loaves and fishes and what it points to about Jesus. Jesus’ disciples doubt their resources to feed 5,000. The crowd wants to make Jesus king like a pork-barrel hero but wants another sign of who he is the next day. Jesus’ claim to be the real bread of life from God is unbelievable to “the Jews.”

Where do you best fit — among the doubting disciples, the fair-weather crowd, or the Jews faithful to Moses’ law and the past?


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Gospel Reflection for September 20, 2015, 25th Sunday Ordinary Time

14 Sep
Photo via Flickr user Lawrence OP

Photo via Flickr user Lawrence OP

Sunday Readings: Wisdom 2.12, 17-20; James 3.16-4.3; Mark 9.30-37

“Whoever wants to be first must be last and the servant of all.”

(Mark 9.35)

When Jesus begins to tell his disciples that suffering lies ahead, that he will be put to death and rise again, they find themselves too afraid to ask questions. But they did not feel too afraid to argue who among them was greatest. So Jesus has to sit them down and explain that in his company those who serve are greatest. He uses welcoming a child as an example. In the ancient world children were invisible, non-people. To receive a child is to receive him. Jesus’ teaching gives us a very different picture of Christian community than the hierarchical one in which we live. Often those who live Jesus’ teaching are invisible to us.

Whose service is vital to your day to day existence at home, at work?

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Gospel Reflection for October 26, 2014, 30th Sunday of Ordinary Time

21 Oct

“Teacher, which commandment is greatest?”  

Matthew 22.36

Gospel love is not an idea or an emotion but an imperative–a call to act.  The two great commandments–to love God and love our neighbor as ourselves–recognize that acts of love weave us into community, just as selfish and violent acts fray the social fabric.  The commandments are more than rules to keep and thereby gain heaven.  The actions to which they call us are the hammer and nails of Christians community.”

Who that you once treated as an alien or no-good have you treated as a neighbor?  With what result?

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