Tag Archives: creation

Tiny Retreat #2: Hildegard of Bingen

9 Jul

Hildegard of Bingen: Patron saint of green and growing

Hildegard was only five years old in 1098 when her parents brought her, their tenth child, to the monastery of St. Disibode. A holy woman named Jutta took the little girl in and taught her Latin and music so she could sing the psalms with the monks and nuns. Jutta also taught Hildegard everything she knew about herbal medicine. At age 15, Hildegard decided to follow the Benedictine way and become a nun. When Jutta died, Hildegard became the prioress of the community.

Hildegard was a mystic, a person who experiences extraordinary communion with God. Hildegard wrote down her understandings of God in vivid pictures. Many women were attracted to her teaching about God and came to join her monastery, which grew so large that Hildegard started another monastery near Bingen, a nearby city. She continued to write and teach. Here is one of her poems.

Again I am in turmoil.

Should I speak, or must I be silent?

I feel like a gnarled old tree, withered and crooked and flaky.

All the stories of the years are written on my branches.

The sap is gone, the voice is dead.
 


But I long to make again a sacred sound.

I want to sound out God

I want to be a young juicy, sap-running tree

So that I can sing God as God knows how.
 


O God, you gentle viridity

O Mary, honeycomb of life

O Jesus, hidden in sweetness as flowing honey,

Release my voice again.
 


I have sweetness to share.
I have stories to tell.

I have God to announce.

I have green life to celebrate.

I have rivers of fire to ignite.

Hildegard make up the word viridity. It means greening, the life power of God that is in everything. For Hildegard the Word of God is greening; it has the power to create Christians. A tree growing and branching out is greenness in motion. Love is green. Jesus is greenness incarnate. Sin is not green. Sin is drying up, losing one’s ability to create.

• Read the first two verses of the poem again. When have you felt your sap is gone, your voice dead? What or who helped you know you could sing again?

• Does Hildegard’s way of calling on God, on Mary, on Jesus resonate with you? Can you read the last verse of the poem as your own song?

If Hildegard were alive today, she would sing about God’s work in the unfolding of creation in evolution. “O Holy Spirit” she writes, “you make life alive, you move in all things, you are the root of all created being, you waken and reawaken everything that is.”
 
For her teaching, Pope Benedict named Hildegard a Doctor of the Church. This means she is one of the Catholic Church’s greatest teachers. There are four women Doctors—St. Hildegard, St. Catherine of Siena, St. Teresa of Avila, and St. Therese of Lisieux.

• Make a resolution to see the Holy Spirit greening the earth around you. Pray a thanksgiving prayer each day for one beautiful thing you see.

 

 

“I am a feather on the breath of God.”

 

 


 

 

Each of the Cosmos Cards has a fact about one of God’s creative moves and a blessing. These cards are ready to mail as a postcard for someone who needs a regular reminder that God is with him or her. $15 for all 25 cards.

 

 

An Amazing Journey is a discussion guide on the Universe Story. The book features 50 articles by leaders in this field. Click here to view the Table of Contents. Only $20!

Order online at goodgroundpress.com or call 800-232-5533.

Gospel Reflection for July 9, 2017, 14th Sunday Ordinary Time

6 Jul

Scripture Readings: Zechariah 9.9-10; Romans 8.9,11-13; Matthew 11.25-30

“No one knows the Father except the Son.” – Matthew 11.27

For Israel, wisdom begins in awe at God’s gracious work in creation and envisions human harmony shaped out of wise, God-centered, Spirit-animated relationships among people. The book of Proverbs personifies wisdom as a woman who is with God from the beginning. Lady Wisdom is God’s delight. She delights in the human race and seeks to instruct us as her children. Creation is Wisdom’s house. She sets her table of bread and wine for the simple and the foolish, inviting us to the way of insight (Proverbs 9.1-5).

Sunday’s gospel draws on the intimate relationship between Creator and Wisdom to describe the relationship between Father and Son. No one knows the Father but the Son. Like Wisdom the Son seeks to reveal God and the goodness of creation to all. This is the way of insight.

Just as Wisdom invites the simple and those without sense to her table, Jesus invites the weary and burdened to come to him. As Wisdom’s messenger, Jesus welcomes the least to his table and his community. He brings among the people God’s dream of shalom for humankind.

How has creation helped you come to know God?

Gospel Reflection for February 26, 2017, 8th Sunday Ordinary Time

22 Feb
Photo via Flickr user alamosbasement

Photo via Flickr user alamosbasement

Sunday Readings: Isaiah 49.1-5; 1 Corinthians 4.1-5; Matthew 6.24-24

“Which of you by worrying can add a moment to his or her lifespan? As for clothes, why  be concerned? Learn a lesson from the way the wild flowers grow. They don’t work; they don’t spin. Yet I assure you, not even Solomon in all his splendor was arrayed like one of these.”  – Matthew 6.27-29

Our childhoods live within us for better and worse. Mine has given me a lifelong, sustaining intimacy with God in creation. When Jesus challenges those listening to his sermon on the mount to learn a lesson from how the wild flowers grow, I’m with him. This is my spirituality, learning from Earth. We have existence as a gift.

We see in the cosmos God’s irrepressibly creative love everywhere expanding, growing more diverse, and coming to consciousness in us. We humans know that we know, which sometimes makes us anxious but also makes us the chanticleers of the universe, the ones able to live in praise and care for one another.

The gospel insists that we can’t give ourselves to God and money. If we give our hearts to God in faith, we appreciate all that is. We see beauty around us, in us, and in one another. We value ourselves as God does all creation. We judge one another by God’s standards. We live the golden rule and provide for one another out of God’s abundance rather than creating the scarcities that worry the poor.

What lessons do the wild flowers teach you? What conflicts do you experience between God and money?

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Gospel Reflection for November 2, 2014, All Souls Day

28 Oct

“All that the Father gives me will come to me; no one who comes to me will I ever reject.”

John 6.37

Death calls for faith. It is the ultimate threshold of human life beyond which we cannot see. Jesus’ resurrection from the dead is the heart of Christian faith.

The God who raised Jesus from the dead is the God of creation. The God of our first day is the God of the last day. The God in whom all that is originates and evolves is the God at the heart of all that the cosmos will become. All creation testifies to God’s life-giving power. All creation calls us to faith in the giver of life, the giver of our days. All that lives is a sign of who God is.

What does creation testify about your God?

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please visit the Sunday By Sunday page
to order a subscription or request a free sample.
Start a small bible study. Be a leader.
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