Tag Archives: faith

Gospel Reflection for March 26, 2017, 4th Sunday of Lent

22 Mar

Scripture Readings: 1 Samuel 16.1, 6-7, 10-13; Ephesians 5.8-14; John 9.1-41

“I do know one thing; I was blind, and now I can see.” – John 9.25

The man born blind becomes the talk of his neighborhood when suddenly he can see. His neighbors want to know how this happened. The man explains that a man named Jesus put mud on his eyes and told him to wash it off in the Pool of Siloam. He washed his eyes and can now see.

Jesus appears in this story only at the beginning and end. In between the man has to explain his new sight. His parents confirm the man was born blind but insist he must speak for himself.

“What do you have to say about Jesus?” the teachers ask. “He is a prophet,” the man tells them. The teachers insist that Jesus is a sinner because he has healed on the Sabbath. The man counters that unless Jesus came from God, he could not have done such a thing as given sight to a man born blind.

As the story ends, Jesus finds the man and asks, “Do you believe in the Son of Man?”

“Tell me who has is, sir, so I can believe in him,” the man says, seeming not to recognize Jesus by sight. He was blind when they met.

“You have already seen him,” Jesus says, acknowledging the man born blind sees with faith, and introduces himself, “He is talking to you now.”

“I believe, Jesus,” the man says.

Who opened your eyes to see with faith in Jesus? What turning points do you remember in your faith journey?

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Lent Retreat – Week 2

8 Mar

This Lent artist Ansgar Holmberg, CSJ, and Sister Joan are praying the Gospels in words and images. You can join them by going to our homepage, goodgroundpress.com, and clicking on the Sunday Gospel images there. This coming Sunday is the story of Jesus’ transfiguration. Share this retreat with your parish by printing goodgroundpress.com in your church bulletin.

Gospel Reflection for March 5, 2017, 1st Sunday of Lent

27 Feb
Photo via Flickr user Adam Hinett

Photo via Flickr user Adam Hinett

Scripture Readings: Genesis 2.7-9; 3.1-7; Romans 5.12-19; Matthew 4.1-11

“Away with you, Satan. Scripture says, ‘You shall worship the Holy One your God; only God shall you adore.'” – Matthew 4.10

Each year the temptation story from one of the synoptic gospels is the gospel for the 1st Sunday of Lent. The devil in the story calls out Jesus for a show of divine power, something to prove he is God. But Jesus shuns divine stunts and recommits to the first commandment — to worship God alone. The story invites us to examine the God in whom we believe. Is our God one who inspires success and personal gain more than service and mercy? Perhaps we find God useless, a God who lets bad things happen to good people. Or perhaps God seems too old-fashioned, pre-scientific, and irrelevant to claim much attention. Jesus makes worshiping God alone the key to his life. The temptation gospel calls us to refresh our image of God, which we can do by taking observant walks outside in creation and by taking time for solitude and reflection on God’s word.

What is currently putting you to the test in your life?

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Gospel Reflection for February 26, 2017, 8th Sunday Ordinary Time

22 Feb
Photo via Flickr user alamosbasement

Photo via Flickr user alamosbasement

Sunday Readings: Isaiah 49.1-5; 1 Corinthians 4.1-5; Matthew 6.24-24

“Which of you by worrying can add a moment to his or her lifespan? As for clothes, why  be concerned? Learn a lesson from the way the wild flowers grow. They don’t work; they don’t spin. Yet I assure you, not even Solomon in all his splendor was arrayed like one of these.”  – Matthew 6.27-29

Our childhoods live within us for better and worse. Mine has given me a lifelong, sustaining intimacy with God in creation. When Jesus challenges those listening to his sermon on the mount to learn a lesson from how the wild flowers grow, I’m with him. This is my spirituality, learning from Earth. We have existence as a gift.

We see in the cosmos God’s irrepressibly creative love everywhere expanding, growing more diverse, and coming to consciousness in us. We humans know that we know, which sometimes makes us anxious but also makes us the chanticleers of the universe, the ones able to live in praise and care for one another.

The gospel insists that we can’t give ourselves to God and money. If we give our hearts to God in faith, we appreciate all that is. We see beauty around us, in us, and in one another. We value ourselves as God does all creation. We judge one another by God’s standards. We live the golden rule and provide for one another out of God’s abundance rather than creating the scarcities that worry the poor.

What lessons do the wild flowers teach you? What conflicts do you experience between God and money?

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Gospel Reflection for January 22, 2017, 3rd Sunday Ordinary Time

17 Jan
Photo via Flickr user Waiting For The Word

Photo via Flickr user Waiting For The Word

Sunday Readings: Isaiah 8.23-9.3; 1 Corinthians 1.10-13, 17; Matthew 4.12-23

Jesus said “Come, follow me. I want you to gather people into your nets.” – Matthew 4.19

As his first action in his public ministry, Jesus calls four fishermen to accompany and follow him. From the beginning Jesus gathers companions. In fact, it is for the work of gathering people into community that Jesus calls Peter, Andrew, James, and John.

Many Christians today may wonder why the four so unhesitatingly follow a man who comes walking along the lakeshore and invites them to, “Follow me.” Matthew is telling the story of the first disciples’ call more than 50 years later. Their initial response to following Jesus expresses the full commitment they grow into. They give their lives wholeheartedly to spreading Jesus’ good news after his death and resurrection. Responding to Jesus’ friendship changes their lives.

Who has called and empowered you to minister? How did you respond? How did your response change your life?

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Gospel Reflection for January 8, 2017, Epiphany

4 Jan
Photo via Flickr user Eileen

Photo via Flickr user Eileen

Sunday Readings: Isaiah 60.1-6; Ephesians 3.2-3, 5-6; Matthew 2.1-12

“Where is the newborn king of the Jews? We saw his star at its rising and have come to pay him homage.” – Matthew 2.2

The magi follow a star. They search for God in the visible, natural world. Creation is the first source of revelation. Creation manifests God’s life-giving and sustaining presence. Today we follow stars with the Hubble telescope, which has confirmed Einstein’s theory that we live in an expanding universe.

We are seekers like the magi. Physics has taken us inside the atom. Biology has decoded the human genome and learned home molecules splice and proteins fold. In our world God acts not only in the beginning but in all 13.7 billion years of our unfolding. The God of our cosmic story is not fixed and static but dynamic and life-giving.

God comes to use from the future as we experience the lure within us to become all we can be, a drive we share with all beings. In our relationships with each other and our partnerships with Earth, evolution continues. In Jesus God shows us all we can become.

How do you want God to come to you from the future?

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Gospel Reflection for January 1, 2017, Mary, Mother of God

29 Dec

Sunday Readings: Numbers 6.2-27; Galatians 4.4-7; Luke 2.16-21

“Mary pondered all these words in her heart.” – Luke 2.19

Sunday’s gospel about the shepherds visit to Mary’s child and offers only a single sentence about her. That sentence turns on the word pondered, in Greek the word if symballein. Ballein means to throw. Literally the Greek word means to throw together, to wrestle with together. Cymbals have the same root, bringing together to make noise. For Mary to ponder is to interpret the events life is throwing at her. Her faith seeks understanding. Significantly in Luke’s birth narrative, Mary and Joseph can find no place to stay in Bethlehem. Mary gives birth and begins mothering her child in a stable or cave for animals. The sign the shepherds go to Bethlehem to see is the savior, lying in a manger, born among the poor, one of them.

What do you imagine Mary is pondering at age 15 when she give birth to Jesus? At 45 when Jesus starts his ministry? At the foot of the cross?

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The Wisdom of Vulnerability

22 Dec
Photo via Flickr user Waiting For The Word

Photo via Flickr user Waiting For The Word

The Christmas story is full of vulnerability– God becoming a human baby, Mary saying yes to a child that will change her life, Joseph agreeing to raise a child that is not his. Even the Magi show great vulnerability in their star gazing and quest to find and worship Jesus.

Part of an Epiphany prayer in Women’s Uncommon Prayers reads:

If there had been three wise women…they would have asked for directions, arrived early, delivered the baby, cleaned the stable, cooked the dinner, and brought practical gifts.

The Magi’s visit may have lacked practicality, yet the visitors still earned their descriptor of wise. If we take a close look at their journey, their wisdom lives in their vulnerability and faith.

They leave the comfort of their homes and lives. They travel on a whim without assurance. Instead of giving into the darkness all around them, they look up to the heavens to see the light of a star. They show up. They come prepared with gifts. They understand that the child is not just king, but holy and divine, deserving of worship. And they are in tune enough with their dreams to take an alternative route home instead of reporting back to King Herod. Through the entire story, the Magi are open to God’s leading, humble enough to go where they are called.

How many of us, when given the chance, stay warm in our homes instead of venturing out to see God out in the world with our own eyes? When nights are filled with darkness, we often forget to look up at the stars for a sign, for light. We are so filled with cynicism and importance that our hearts can become closed off to the adoration and homage required of us to worship. How many of us fall asleep with a brain too busy to hear God in our dreams?

The Christmas season brings us back to the wisdom of vulnerability. We can choose to be like Herod, who wants to know about Jesus, is worried how his power might interfere, but is not willing to leave home to find out more. Or we can choose to be like the wise men, who are vulnerable enough to venture out into the darkness on God’s provision of a savior, not quite sure how it will all work out, but hoping the path will lead us to the one worthy of our adoration and worship. May this Christmas season fill your hearts and homes with the wisdom of vulnerability!

Merry Christmas!

Gospel Reflection for December 25, 2016, Christmas

20 Dec

Christmas Readings: Isaiah 9.1-6; Titus 2.11-14; Luke 2.1-20

“While Mary and Joseph were in Bethlehem, the time came for her to have to child. Mary gave birth to her firstborn son. She wrapped him in swaddling clothes and laid him in a manger because there was no place for them in the inn.” – Luke 2.6-7

In the Christmas story the angels know who Jesus is and give humble shepherds, and us, a sign. The sign is the baby, lying in a manger. A manger is a feed trough, so Jesus’ first crib hints that he will give his life to nourish ours. A manger is a place of low status, a place among animals at the margin of human society. The gospel writer Luke wants us to recognize with the shepherds that this child is good news for people like them who live in poverty.

Jesus begins life in a world without room for him or his parents because descendants of David have crowded Bethlehem to register in a Roman census. People hail Caesar as savior, give him the title Augustus, the divine, and pay his taxes. But it is the child lying in the manger who incarnates the love and life-giving power at work since day one in our evolution. In Jesus God becomes one of us and shows us God’s love.

How are you making room for the Christ child this year? How can we join Jesus in his work of saving the world?

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Practicing Advent, Free of Fear

16 Dec
Photo via Flickr user Joathina

Photo via Flickr user Joathina

A dear friend of mine is a pediatrician who specializes in palliative care. That means, essentially, she helps children die well. It’s vocational work that is demanding of her body, mind and spirit. Because of the grueling hours and the deep sadness, she needed to find a hobby that would encourage her to sit still and rest in her time off. She started knitting. Specifically, she started knitting warm, beautiful sweaters for all the babies being born in her life. My son has one of these sweaters, and another will come soon once my second is born. At first she saw her knitting as a way to trick her body into being still and resting while still feeling productive. Creating something tangible also soothed her mind. Now, she realizes that, maybe most importantly, it is a spiritual practice. When she is not at work with children who are dying, she needs to be celebrating the children in her life who are healthy and thriving, welcoming them into the world. The knitting brings her balance and hope, one stitch at a time. It keeps her from slipping into fear and becoming paralyzed. It helps her show back up at work to sit with people in their sorrow.

Many people are speaking to the palpable fear washing over our society. Fear separates us from God and has the toxic ability to paralyze us. When I hear talk of this fear, I think of my friend, quietly knitting, creating, claiming hope, subversively choosing light over fear while continuing to work in the center of sorrow. She is practicing Advent.

We read in our Advent Scriptures the angels saying over and over again, “Fear not!” As I marvel at my friend’s courage and strength, we marvel at Mary’s ability to nod and courageously let go of fear and accept light and life.

Fear not, for a child is coming. Babies are precious and sacred in their ability to offer love and beauty, hope and life without asking for anything in return. They are fresh and new, full of possibilities we don’t even know. They help us dream, they invite us to wonder. Who are you little baby? The world is better because you are here!

God decided to become a baby. We often think of God as big and powerful and strong. God saw that more than big power we needed simple love. We need hope and light. God wants us to dream and wonder and sit in awe of things that are beautiful and precious. God came as baby Jesus, a little, cute, fragile baby that needed people to take care of him, nurture him, and love him to keep him alive. He is a light that starts out as small as a newborn baby and gets as big as we can dream it to be. We celebrate a how clever God is, to come as a baby, so that we know that God wants our attention, adoration and love.

That is what is so tragic about my friend’s work in pediatric palliative care. That is what is so hopeful about her knitting. She lives in the thin space where she experiences both God’s saving power that brings heaven to this place and God’s saving power that offers us life in the place to come. Creating as a knitter and working as a doctor helps her let go of fear and live in the light of Jesus, now and in the time to come. She is practicing Advent, and inviting me to do the same.

Fear not. A child is coming.

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