Tag Archives: Gospel of Mark

Gospel Reflection for October 21, 2018, 29th Sunday Ordinary Time

17 Oct

Sunday Readings: Isaiah 53.10-11; Hebrews 4.14-16; Mark 10.35-44

Jesus says to James and John, who ask to sit at his right and left hand in his kingdom, “You do not know what your are asking.  Are you able to drink the cup I will drink?”  – Mark 10.38

It’s ironic that James and John answer Jesus’ question, “We can.” They do the opposite. They forsake Jesus when he gets arrested and flee with all of Jesus’ men disciples except Peter. Peter follows Jesus until he denies even knowing him in the high priest’s courtyard. When following becomes life-threatening, neither James and John nor the others who are indignant at their ambition stay the course. Their commitment evaporates. They shrink from drinking the cup Jesus is about to drink. Who wouldn’t shrink? Mark want us to recognize that Jesus’ disciples have to grow into their commitment as we can.

At every eucharist we drink the cup that Jesus drank. We brashly say amen, this is the lifeblood of Christ poured out for us. It become part of us, a commitment to live into each day.

To what do you commit when at Mass you drink the cup that Jesus drank?


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Sunday’s Gospel

11 Oct

What happened to the rich young man?

Jesus meets quite a variety of people on his journey to Jerusalem. This Sunday it is the rich young man. Read the Gospel on this page. Put yourself in the young man’s shoes. Where did he go when he went away? Did he seek out Jesus again? Was he at the cross? At Pentecost?

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Gospel Reflection for October 14, 2018, 28th Sunday Ordinary Time

9 Oct

Sunday Readings: Wisdom 7.7-11; Hebrews 4.12-13; Mark 10.17-27

“You need do only one thing more.”  – Mark 10.21

The young man in Sunday’s gospel wants to know what he can do to receive eternal life. Jesus names six of the ten commandments–no to killing, adultery, stealing, giving false witness, and cheating, and yes to honoring one’s parents. The young man claims he has kept the commandments since he was a child. This is when Jesus tells him, “You need do only one thing more.” So, what is it, the one thing more?

Jesus’ answers, “Sell your possessions and give the money to the poor.” This is the way to build treasure in heaven. What could be more opposite American wisdom, which tells us to invest in Wall Street expertise and let wealth managers build us a happy retirement? Wouldn’t doing as Jesus’ says literally make us one of the poor? In a moneyed society like ours, it is irresponsible not to take care of one’s self and family. Repeated advertisements say so.

What if Jesus is pointing out that we are all human beings together here on Earth? We are separate individuals but from day one we can’t live without care from others. We can’t thrive without solidarity with one another, without bonds among us. Not all of us get face cards in the hands life deals us.

Jesus is suggesting that our possessions may possess us rather than the well-being of family, neighbors, friends, employees, coworkers. As committed Christians we are brothers and sisters of Jesus Christ and one another and of those who need a living wage, who don’t speak English, who need food for their kids on the weekend, who need medication for chronic diseases, whose skin color scares us? The Second Vatican Council said a startling thing. We are not saved as individuals but through the bonds among us that form us into a people (Constitution on the Church 9). Jesus challenges us to build a community that love holds together.

What is “one thing more” you want to commit to do?


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Gospel Reflection for October 7, 2018, 27th Sunday Ordinary Time

4 Oct

Sunday Readings: Genesis 2.18-24; Hebrews 2.9-11; Mark 10.2-12

“God made humans male and female, and for this reason men and woman leave their fathers and mothers and the two become one.”  – Mark 10.6-8

Some Pharisees ask Jesus in Sunday’s gospel, “Does the law permit divorce?” This question is still controversial today. The law of Moses does permit men to divorce their wives. To repudiate a wife puts her outside the family social structure, in effect impoverishing her.

Jesus endorses marriage by quoting Genesis 1 that the Creator makes humankind in the divine image and gifts them with sex, “male and female God created them” (1.26.27). The creation story in Genesis 2 describes men and women made of the same bone or essence, equally human and made for becoming one. Jesus insists that in the case of adultery wives should be able divorce their husbands just as men can divorce their wives, a move toward equality.

This Church teaches marriage is indissoluble. Marriage is the most common way Christians live out their discipleship. Marriage builds bond of blood and networks of love and friendship–the social weave that holds us together. In countless daily ways spouses build their union and at the same time their individual wholeness.

Today Pope Francis recognizes the general rules in regard to marriage don’t fit every situation. He wants to make room for conscience and for grace. For him, mercy is the beating heart of the gospel. He cautions in his exhortation Love in the Family, “At times we find it hard to make room for God’s unconditional love in our pastoral activity. We put so many conditions on mercy that we empty it of its concrete significance. It’s the worst way of watering down the gospel” (#311).

What do you value about marriage? What is hardest?


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Gospel Reflection for September 30, 2018, 26th Sunday Ordinary Time

29 Sep

Sunday Readings: Numbers 11.25-29; James 5.1-6; Mark 9.38-48

“Whoever is not against us is for us.”  – Mark 9.40

Often in our disgustingly polarized times, activists, liberal and conservative, reverse Jesus’ saying and eliminate the middle ground. They insist whoever is not for us is against us. Middle ground is liminal space, valuable to preserve for exploring what we have in common with others, what they have experienced, why they think the way they do. Middle ground is where real people replace stereotypes and liberate each other from the demons of prejudice and unexamined certainty. In the news the future of our democracy depends on finding common ground and common good, cups of water in Jesus’ name all around for all in need.

To what and to whom does the name Christian obligate us?


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Gospel Reflection for September 23, 2018, 25th Sunday Ordinary Time

21 Sep

Sunday Readings: Wisdom 2.12,17-20; James 3.16–4.3; Mark 9.30-37

“Whoever wants to be first must be last of all and the servant of all.”  – Mark 9.32

Jesus’ disciples aren’t catching on to his words about the Son of Man being betrayed into human hands, and they will kill him and three days after being killed, he will rise again. We Christians 2,000 years later know how Jesus’ story turns out so count Jesus as having divine foreknowledge and the disciples missing the trending conflicts with other teachers. But Jesus doesn’t need divine foreknowledge to anticipate growing opposition as his reputation for care and healing spreads. Israel’s scriptures contain numerous examples of what happens to prophets who speak out for people who are poor and need care. The disciples have more banal topics to engage them; in this care, who is greatest? Whoever wants to be top must be the servant of all.  Perhaps this is a cure for clericalism.

So a servant leader must listen to all, must seek to understand where others come from, work for the good of all, their education and health, praise all specifically for the gifts they contribute to the enterprise, respect all, even his or her opponents or slackers, refuse special privileges.

What qualities make servant leader in your experience?


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Gospel Reflection for September 16, 2018, 24th Sunday Ordinary Time

13 Sep

Sunday Readings: Isaiah 50.5-9; James 2.14-18; Mark 8.27-35

Jesus asked his disciples, “Who do you say that I am?” Peter answered him, “You are the Messiah.”  – Mark 8.29

Jesus finally calls the question in chapter 8, the midpoint of Mark’s gospel. In a miracle just before Jesus asks this question, he has to try twice to open the eyes of a blind man. At first the man can see only blurry shapes that look like trees. This two-stage miracle anticipates the disciples response when he asks, “Who do you say that I am?” Peter answers forthrightly, “You are the Messiah.”

Back to back with Peter’s declaration of faith in Jesus, Jesus teaches for the first time that the Son of Man will suffer, be put to death, and rise after three days. To this, Peter objects and takes Jesus aside to rebuke him. Instead Jesus rebukes Peter for setting his mind on human things. Peter’s vision is blurry at this point. Only Jesus’ death destroys Peter’s received ideas of a warrior messiah. Only Jesus’ resurrection transforms his disciples’ understanding. Mark’s gospel explores how faith in Jesus develops in his disciples and calls us to the same threshold of faith at the empty tomb.

What popular ideas of Jesus have you outgrown?


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Gospel Reflection for September 9, 2018, 23rd Sunday Ordinary Time

5 Sep

Gospel Reflection for September 9, 2018, 23rd Sunday Ordinary Time

Sunday Readings: Isaiah 35.4-7, James 2.1-5, Mark 7.31-37

“Ephphatha, Be opened.” And immediately his ears were opened, his tongue was released, and he spoke plainly. Then Jesus order them to tell no one, but the more he ordered them, the more zealously they proclaimed it.”  – Mark 7.34-36

Jesus pays profound attention to the man who is deaf in Sunday’s gospel. Jesus uses his senses. He listens to the man’s friends with his ears and hears the man’s story. Jesus sees the mans with his eyes and takes him aside. Jesus puts his fingers in the man’s ears and touches them. From his own mouth Jesus spits and touches the deaf man’s tongue. From his mother he speaks words of healing, “Be opened.”

This miracle story not only shows Jesus healing the man with divine power but attending to his with human hands and using human gifts in healing the man. Our ears like his can listen to human needs. Our eyes like his can see people on the margins. Our minds can imagine ways to draw people fully into the human family. What Jesus does with human hands reveals the love we can give with our hands.

When have words failed you? When have others silenced you? Who have you listened into speech?


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Gospel Reflection for September 2, 2018, 22nd Sunday Ordinary Time

30 Aug

Scripture Readings: Deuteronomy 4.1-2,6-8; James 1.17-18,21-22,27; Mark 7.1-8,14-15, 21-23

“You forsake the commandment of God and hold to human tradition…It is from within, from the human heart, that evil intentions come.” – Mark 7.8, 21

Rules tend to multiply, and traditions accumulate. The Pharisees in Sunday’s gospel question why Jesus’ disciples do not follow Jewish traditions about washing their hands. In response Jesus raises a vital question: Are these rules human made or God-given? Do these rules lead people to God? Or, do these rules create unnecessary burdens? Jesus defends as more essential the moral law that declares greed, arrogance, deceit, murder, and adultery unholy. Declaring that the dietary laws have outlived their usefulness sets Jesus apart from all the authorities in the temple and synagogue. Laws like those of the Pharisees and many of the customs of the pre-Vatican II Church create a fence that was meant to keep people from even thinking about real hurtful, evil, destructive sins. Sunday’s gospel asks us to evaluate whether our rules help us become holy, open our hearts, and keep us from arrogance and obtuse spirits.

What rule do you practice that keeps your heart open to God and neighbor?


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Sister Joan has a new book!

3 Aug

Sister Joan has created a litany for the women in Mark’s Gospel. Sister Ansgar joined the prayer by bringing the women to life with her art. We invite you to join us in prayer and reflection and in adding women in your life to the litany. Go to our website—goodgroundpress.com—to read sample pages. Only $8.00 per copy, less if you order for a group.

Softcover. 32 pages. $8.00 (bulk prices available).

 

 

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