Tag Archives: Jesus

Gospel Reflection for October 2, 2016, 27th Sunday Ordinary Time

28 Sep

Sunday Readings: Wisdom 9.13-28; Philomen 9-10, 12-17; Luke 14.25-33

“Whoever comes to me and does not hate father and mother, spouse and children, brothers and sisters, yes, even life itself, cannot be my follower; whoever does not carry their cross and follow me cannot be my disciple.” – Luke 14.26-27

Jesus continues on his journey to Jerusalem, teaching his disciples as he goes. Jesus is out to shock them out of popular expectations of the messiah. The conflicts Jesus faces will demand suffering and ultimately his life in a cruel death meant for insurrectionists against Rome. The sayings in Sundays gospel insists discipleship may ask our all, too. Our commitment may pull us away from family and safe and comfortable homes. Jesus’ life and work were scandalous, and disciples who try to live and do as he did can expect to endure shaming, harassment, and even violence. His disturbing words frighten us. Like the disciples we are on a journey. Our commitment unfolds day by day in our giving.

Share an experience that challenged you beyond anything you imagined.

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Gospel Reflection for September 4, 2016, 23rd Sunday Ordinary Time

29 Aug
Photo via Flickr user Othree

Photo via Flickr user Othree

Sunday Readings: Wisdom 8.13-18; Philomen 9-10, 12-17; Luke 14.25-33

“None of you can be my disciple if you do not renounce all your possessions.”

(Luke 14.33)

Proclaiming the good news of God’s abundant loving kindness toward all people contradicts conventional wisdom that there is not enough love or anything else to go around, so it must be reserved for our own kind.   Healing the sick free of charge, no matter who they are or where they live or how they got that way brings condemnation from those who despise the afflicted or aim to profit from their misery.

In his best paradoxical fashion, Jesus insists, “Less is more.”  Possessions, however many, are never enough.  The generous economics of discipleship turn accepted economic theories on their heads.

In Laudato Si’, Pope Francis writes, “Every ecological approach needs to incorporate a social perspective which takes into account the fundamental rights of the poor and underprivileged.  The principle of the subordination of private property to the universal destination of goods, and the right of everyone to their use, is a golden rule of social conduct and ‘the first principle of the whole ethical and social order'” (#93).

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Gospel Reflection for August 28, 2016, 22nd Sunday Ordinary Time

23 Aug
Photo via Flickr user Stijn Nieuwendijk

Photo via Flickr user Stijn Nieuwendijk

Sunday Readings: Sirach 3.17-18, 20, 28-29; Hebrews 12.18-19, 22-24; Luke 14.1, 7-14

“When you give a banquet, invite the poor, the crippled, the lame, and the blind. You will be blessed, because they cannot repay you.”

(Luke 14.12-13)

Jesus’ two healings on the Sabbath demonstrate God’s will for human beings. We read neither story among the Sunday gospels. Jesus straightens up a woman who for 18 years has been bent over in Luke 13.10-17 and heals a moan with dropsy (14.2-6). He restores them to praise and worship rather than leaving them among the forgotten whom God supposedly punishes. In his advice for making guest lists, Jesus prefers those who cannot repay their hosts with a return invitation and place of honor at their tables. Jesus wants us to widen the circle of those who eat at our tables to include people like the two he has just healed. He wants our guest lists to distribute food justly rather than cut people off as chronically inferior, deserving distance from us rather than place among us.

What places of honor might you give up? What would you lose or gain? Who might you add to your guest list? What would you lose or gain?

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Neighbors on the Path

19 Aug

It isn’t a new lesson, but it is one I have to keep revisiting. The Good Samaritan. One man in Jesus’ parable saw the humanity of the man on the side of the road naked and broken. One man stopped. One man did what it took to ensure the victim’s full restoration. It seems so elementary, but I have so much trouble following his example.

Jesus tells this parable to a man trying to find a loophole and get around the law. When he asked Jesus, “Who is my neighbor?” Jesus responds, with the story of the good Samaritan, essentially saying, “Your neighbor is anyone who has been put in your path.”

We, too, are challenged by Jesus’ ministry and this parable specifically to see the humanity of all people put in our path. We are called to stop, let others change our plans, let the urgency of restoration work shape our days.

It is no easy calling. Jesus is asking us to get our hands dirty. He is asking us to move into the heart of conflict. This may risk our reputation, our schedule, and the ease of our known lives. It is often our busyness, our vanity and our fear of conflict that holds us back from acting like Jesus and the good Samaritan. I am guilty of all three, so I must revisit this parable again and again.

Really knowing our neighbors, the people in our path, requires seeing and stopping. That is often the hardest part. If we do engage with unexpected neighbors, like the good Samaritan did, like Jesus did, then we are often filled with the compassion necessary to move toward creative and effective reconciliation work. So this week, yet again, I pray for the courage to be open and willing to fully engage with all of my neighbors.

Gospel Reflection for August 21, 2016, 21st Sunday Ordinary Time

16 Aug
Photo via Flickr user Sailesh Vaghela

Photo via Flickr user Sailesh Vaghela

Sunday Readings: Isaiah 66.18-21; Hebrews 12.5-7, 11-13; Luke 13.22-30

“Strive to enter through the narrow door.”

(Luke 13.24)

A door or gate always represents choice. As long as a room has a door, we can enter and exit it. We can choose to go in and choose to leave, to enclose or expand ourselves. A doorway or threshold is a liminal space, which stand between inside and outside, between life as we know it and life as Jesus promises it. In Sunday’s gospel Jesus crosses a threshold in his ministry when he sets his face for Jerusalem. As he goes on his way, Jesus teaches; his teaching has the authenticity of one who lives his word. Jesus is on his way to his Father through the narrow door of his own suffering and death.

Who beckons you to participate actively in your community of faith? What door do you want to open or close?

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Gospel Reflection for August 14, 2016, 19th Sunday Ordinary Time

9 Aug

Sunday Readings: Jeremiah 38.4-6, 8-10; Hebrews 12.1-4; Luke 12.49-53

“I came to bring fire to the earth…I have baptism with which to be baptized, and what stress I am under until it is completed!”

(Luke 12.49)

When the evangelist Luke writes about A.D. 85, Jesus has completed his baptism — his suffering, death, resurrection, and return to God, but he has not come again in glory. Meanwhile Christian faith has spread not only among Jews but among Gentiles and created conflicts. Baptism is one such conflict. Among Gentiles baptism takes the place of circumcision but some Pharisees who have become Christians object. They think Gentiles should be circumcised and instructed in keeping the law of Moses.

The gospel anticipates dividing fires will persist. In his follow up the Synod of the Family that met in 2014 and 2015, Pope Francis invites the Church today into tough conversations that air differences. In this Jubilee Year of Mercy Pope Francis invokes the principle that “time is greater than space.” He favors processes that make room over time for mercy and grace to work in our lives.

What value do you experience in talking about difficult, even divisive, questions? How does time make room for grace to work?

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Restoring Peace

5 Aug
Photo via Flickr user Carolina Ponce

Photo via Flickr user Carolina Ponce

The disciples were fishing, and a man on the shore told them to throw their net to the other side of the boat.”It is the Lord,” one said to Peter. It was the third time Jesus appeared to his friends after the resurrection in John. Although Peter had not initially recognized Jesus, he jumped into the water to swim to shore. While the others stayed in the boat, Peter’s love for Jesus could not be contained.

The time between Jesus’ death and ascension is blessed, heavy with holiness and wonder. In these interactions, Jesus is teaching us a great deal about peace and reconciliation, which seems to be his focus in that middle time. “Peace. Peace be with you. My peace I give you,” he says as a greeting. It is done. In his death and resurrection, peace is possible. Now the disciples have to take that peace and make it real in the world.

In his life, death and resurrection, Jesus is a master healer. His healing brings restoration and transformation. It leaves the broken not only whole, but stronger. It is a ministry of true reconciliation. The scene that follows Peter’s endearing swim to meet Jesus is another example of the heart of Jesus’ ministry.

First, they eat. This is no small gesture. Imagine if we really took the time to sit down and share a meal with people we are working with, living among, and loving before launching into the business at hand. Then, after connecting to his friend, listening and laughing, he asks,”Peter, do you love me?”

“You know that I love you.”

“Peter, do you love me?”

“Lord, you know that I love you.”

A third time, “Peter, do you love me?”

It would have been easy for Jesus to assume Peter understood what the resurrection meant– that he was forgiven, that he was filled with Christ’s peace. Jesus creates an intimate moment between friends so that Peter will claim his freedom. Jesus asks not once, but three times. Peter is reminded of his own brokenness and thrice betrayal in the same moment he is released from it. He is free to take on the peace of Christ and spread it to the world.

This “Do you love me?/Lord, you know that I love you” refrain has been echoing in my head for a few days. It is Jesus intimately and tenderly taking my hand, helping me face my brokenness and claim Christ’s forgiveness and peace so that I too may engage in the ever-important work of reconciliation in our broken world. The peace of restoration– that same peace Jesus showed lepers and adulterers and his good friend Peter– is being given to us to claim and share.

Gospel Reflection for August 7, 2016, 19th Sunday Ordinary Time

4 Aug
Photo via Flickr user jd_09

Photo via Flickr user jd_09

Sunday Readings: Wisdom 18.6-9; Hebrews 11.1-2, 8-10; Luke 12.32-48

“If a householder could know just when the thief would break in, the householder would never leave the house to be broken into? You have to be ready the same way, for the Son of Man will come at an hour you don’t expect. Who is the faithful and wise servant the master can leave in charge of the household to keep everyone fed on schedule?” 

(Luke 12.39, 42)

Luke seems compelled to gather together sayings and parables to provide a spirituality for waiting for Jesus’ glorious return. Many early Christians expected Jesus’ second coming to be immanent. Its delay forced believers to question their faith. In Sunday’s gospel Luke speaks to a church whose leaders seem to teeter on the brink of despair. What commitments are worth ultimate trust? Jesus counsels us to keep our lamps burning. The kingdom may startle us, erupting as suddenly as a thief breaking in. This is a time to store up inexhaustible treasure in heaven.

What in the way you live each day indicates where your heart is?

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Gospel Reflection for July 24, 2016, 17th Sunday Ordinary Time

20 Jul

Scripture Readings: Genesis 18.20-32; Colossians 2.12-14; Luke 11.1-13

Jesus said, “Say this when you pray: Father, may you name be held holy; your kingdom come…”

Jesus encourages us to pray for “the kingdom,” the vision he has for a just and loving society and world. To pray that God’s name be hallowed and that God’s kingdom come is to acknowledge that all barriers to love must be dissolved. Anything that separates race from race, rich from poor, gender from gender, age group from age group, Christian from non-Christian is a barrier to the holiness God wishes to share with believers. Biases have no place in the community that names God our father.  Especially as protests and politics set us against one another, we must cherish all we have in common and respect one another.

Make today a day to act out the Our Father and talk with folks who seem different from yourself. Pray for someone with whom you are angry or hurt.

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Gospel Reflection for July 17, 2016, 16th Sunday Ordinary Time

12 Jul
Photo via Flickr user Jim Forest

Photo via Flickr user Jim Forest

Sunday Readings: Genesis 18.1-10; Colossians 1.24-28; Luke 10.38-42

“Jesus entered a village where a woman named Martha welcomed him to her home. She had a sister named Mary, who seated herself at the Lord’s feet and listened to his teachings.”

(Luke 10.38-39)

Luke puts Mary and Martha in their place in Sunday’s gospel passage. To be remembered by name in the gospel makes people stand out. Perhaps tradition remembers Martha and Mary because their home was not only a place Jesus stayed during his lifetime but a house church, where after Jesus’ resurrection, Martha welcomed a community of disciples to remember his teaching and break bread as he asked. John’s gospel also remembers Martha for gathering Jesus, her sister, her brother Lazarus, and friends for a meal (John 12.1-2).

In Sunday’s gospel Mary seats herself at Jesus’ feet to listen to his teaching and Martha serves him. These two actions — listening to Jesus’ words and serving a meal — are the same actions that take place in the Liturgy of the Word and the Liturgy of the Eucharist. Perhaps Martha and Mary represent two forms of ministry evolving in the Christian community at the time Luke wrote — preaching the good news and gathering the community to break bread. In Acts 6.1-6, the twelve appoint deacons to serve and make sure all in the Jerusalem community get a fair amount of food, so that the twelve are free to preach. Perhaps by the time Luke writes in the mid-80s, the ministries of women in the Christian communities has become controversial.

Although Sunday’s gospel shows Martha offering table hospitality and Mary listening to the word, this scene effectively silences the ministries of both women. Jesus tells Martha to give up the ministry of her household, and perhaps her house church , and join her sister in choosing the better part–silent listening to Jesus. Perhaps their ministries of word and table made Martha and Mary too memorable in the life of the early Christian community to forget. Perhaps they were so important that Luke uses the voice of Jesus’ authority to put them in their place, the same subordinate position women are transforming today.

Who sustains the life of your faith community?

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