Tag Archives: the bible

Gospel Reflection for February 26, 2017, 8th Sunday Ordinary Time

22 Feb
Photo via Flickr user alamosbasement

Photo via Flickr user alamosbasement

Sunday Readings: Isaiah 49.1-5; 1 Corinthians 4.1-5; Matthew 6.24-24

“Which of you by worrying can add a moment to his or her lifespan? As for clothes, why  be concerned? Learn a lesson from the way the wild flowers grow. They don’t work; they don’t spin. Yet I assure you, not even Solomon in all his splendor was arrayed like one of these.”  – Matthew 6.27-29

Our childhoods live within us for better and worse. Mine has given me a lifelong, sustaining intimacy with God in creation. When Jesus challenges those listening to his sermon on the mount to learn a lesson from how the wild flowers grow, I’m with him. This is my spirituality, learning from Earth. We have existence as a gift.

We see in the cosmos God’s irrepressibly creative love everywhere expanding, growing more diverse, and coming to consciousness in us. We humans know that we know, which sometimes makes us anxious but also makes us the chanticleers of the universe, the ones able to live in praise and care for one another.

The gospel insists that we can’t give ourselves to God and money. If we give our hearts to God in faith, we appreciate all that is. We see beauty around us, in us, and in one another. We value ourselves as God does all creation. We judge one another by God’s standards. We live the golden rule and provide for one another out of God’s abundance rather than creating the scarcities that worry the poor.

What lessons do the wild flowers teach you? What conflicts do you experience between God and money?

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Gospel Reflection for February 12, 2017, 6th Sunday Ordinary Time

6 Feb
Photo via Flickr user Fredrykrynde

Photo via Flickr user Fredrykrynde

Sunday Readings: Sirach 15.15-20; 1 Corinthians 2.6-10; Matthew 5.17-37

“So when you offer your gift at the altar, if you remember that your brother or sister has something against you, leave your gift there before the altar and go; first be reconciled with your brother or sister, and then come and offer your gift.” – Matthew 5.23-24

Jesus challenges his hearers not only to keep the commandments but to deal with the daily actions that have killing effects, the false promises that betray trust, the desires that misdirect our lives. Jesus wants his followers to build communities that show forth the power Jesus reveals as God’s own–love and reconciliation.

Anger can be a harmful habit. To break a habit one needs tools for small daily reconciliations. Some newly married couples met with Pope Francis on Valentine’s Day to ask his blessing and advice. “What do I know?” he said laughingly but then offered three daily habits that can help make a marriage work: “I’m sorry.” “Thank you.” “May I, please?”

Anger can seem dangerous and unmanageable but it is also user friendly, alerting us that we have choices to make.

What helps you deal with anger?

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Gospel Reflection for February 5, 2017, 5th Sunday Ordinary Time

2 Feb
Photo via Flickr user SidewaysSarah

Photo via Flickr user SidewaysSarah

Scripture Readings: Isaiah 58.7-10; 1 Corinthians 2.1-5; Matthew 5.13-16

“You are the salt of the earth….You are the light of the world.” – Matthew 5.13-14

Salt became a precious commodity because it allowed fish and meat to be dried and cured to last a long time. By comparing his disciples to salt, Jesus encourages them to recognize their value and encourages them to preserve their community from moral decay during the Roman occupation of their land. Jesus’ disciples 2,000 years ago and we today have a vital role in preserving justice and charity in our society.

Roman rule kept Jewish people subjugated with little hope of being free and respected. Nonetheless Jesus challenges them to be like lamps in the darkness, to stand tall and share their light with others. Kind, gracious, generous, respectful actions toward others invite the same in return. Christians are to illumine our society in its darkness.

What light shines in your actions? What values do you preserve?

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Gospel Reflection for January 29, 2017, 4th Sunday Ordinary Time

24 Jan

Scripture Readings: Zephaniah 2.3;3.12-13; 1 Corinthians 1.26-31; Matthew 5.1-12

“Blessed are the poor in spirit, for theirs is the kingdom of heaven.” – Matthew 5.3

Who does God bless? The obvious answer is people with a security guard at their gates and a home for every season. Jesus has a different take. He insists God blesses people who are poor, sorrowing, lowly. Those who work that everyone have health care and enough to eat will have their fill. Those who work for peace will find themselves among the children of God, the one family. The beatitudes open our eyes

In Jesus’ time all wealth flowed toward Rome. In our time all wealth has flowed toward the wealthiest 1%. But God blesses 100% of us, not only the rich and powerful. The beatitudes challenge us to find God’s blessings in our own experiences of losing status, of mourning loved ones, of hungering for fairness. The beatitudes call us to solidarity with those who live in poverty or oppression, to be God’s blessing to those in need.

What signs of being blessed do you see people in our culture valuing today?   

Gospel Reflection for January 22, 2017, 3rd Sunday Ordinary Time

17 Jan
Photo via Flickr user Waiting For The Word

Photo via Flickr user Waiting For The Word

Sunday Readings: Isaiah 8.23-9.3; 1 Corinthians 1.10-13, 17; Matthew 4.12-23

Jesus said “Come, follow me. I want you to gather people into your nets.” – Matthew 4.19

As his first action in his public ministry, Jesus calls four fishermen to accompany and follow him. From the beginning Jesus gathers companions. In fact, it is for the work of gathering people into community that Jesus calls Peter, Andrew, James, and John.

Many Christians today may wonder why the four so unhesitatingly follow a man who comes walking along the lakeshore and invites them to, “Follow me.” Matthew is telling the story of the first disciples’ call more than 50 years later. Their initial response to following Jesus expresses the full commitment they grow into. They give their lives wholeheartedly to spreading Jesus’ good news after his death and resurrection. Responding to Jesus’ friendship changes their lives.

Who has called and empowered you to minister? How did you respond? How did your response change your life?

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Gospel Reflection for January 8, 2017, Epiphany

4 Jan
Photo via Flickr user Eileen

Photo via Flickr user Eileen

Sunday Readings: Isaiah 60.1-6; Ephesians 3.2-3, 5-6; Matthew 2.1-12

“Where is the newborn king of the Jews? We saw his star at its rising and have come to pay him homage.” – Matthew 2.2

The magi follow a star. They search for God in the visible, natural world. Creation is the first source of revelation. Creation manifests God’s life-giving and sustaining presence. Today we follow stars with the Hubble telescope, which has confirmed Einstein’s theory that we live in an expanding universe.

We are seekers like the magi. Physics has taken us inside the atom. Biology has decoded the human genome and learned home molecules splice and proteins fold. In our world God acts not only in the beginning but in all 13.7 billion years of our unfolding. The God of our cosmic story is not fixed and static but dynamic and life-giving.

God comes to use from the future as we experience the lure within us to become all we can be, a drive we share with all beings. In our relationships with each other and our partnerships with Earth, evolution continues. In Jesus God shows us all we can become.

How do you want God to come to you from the future?

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Gospel Reflection for January 1, 2017, Mary, Mother of God

29 Dec

Sunday Readings: Numbers 6.2-27; Galatians 4.4-7; Luke 2.16-21

“Mary pondered all these words in her heart.” – Luke 2.19

Sunday’s gospel about the shepherds visit to Mary’s child and offers only a single sentence about her. That sentence turns on the word pondered, in Greek the word if symballein. Ballein means to throw. Literally the Greek word means to throw together, to wrestle with together. Cymbals have the same root, bringing together to make noise. For Mary to ponder is to interpret the events life is throwing at her. Her faith seeks understanding. Significantly in Luke’s birth narrative, Mary and Joseph can find no place to stay in Bethlehem. Mary gives birth and begins mothering her child in a stable or cave for animals. The sign the shepherds go to Bethlehem to see is the savior, lying in a manger, born among the poor, one of them.

What do you imagine Mary is pondering at age 15 when she give birth to Jesus? At 45 when Jesus starts his ministry? At the foot of the cross?

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Gospel Reflection for December 18, 2016, 4th Sunday Advent

13 Dec

Sunday Readings: Isaiah 7.10-14; Romans 1.1-7; Matthew 1.18-24

“This is how the birth of Jesus Christ came about. When his mother was engaged to Joseph, but before they lived together, she was found to be with child through the power of the Holy Spirit. Joseph, her husband, an upright man unwilling to expose her to the law, decided to divorce her quietly. Then an angel of the Holy One appeared to Joseph in a dream. ‘Joseph, son of David, have no fear about taking Mary as your wife. It is by the Holy Spirit that she has conceived this child. She is to have a son and you are to name him Jesus, because he will save his people from their sins.'” – Matthew 1.20-21

In our own lives we have to make the journey Joseph makes in Sunday’s gospel from the law and its requirements to acting and judging with compassion. Joseph’s story calls us to listen to the Spirit of God that lives within us in the deepest reaches of our psyches and never lets up on us, waking or sleeping, until we bring to life in our relationships what only we can do. Each of us is called to embody the promise of the Spirit in us, to become Emmanuel, and bring God among those we love and try to love. Each of us is called like Joseph to dream a future for the children of promise born among us today.

Who are children of promise in your life? How do you respond to children in need in our world?

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Gospel Reflection for December 11, 2016, 3rd Sunday Advent

6 Dec

Sunday Readings: Isaiah 35.1-6,10; James 5.7-10; Matthew 11.2-11

John the Baptist sends messengers to ask Jesus, “Are you the one to come or should we expect someone else?” Jesus answers, “Tell John what you hear and see: the blind can see; the lame can walk; lepers are cured; the deaf hear; the dead are raised to life, and the poor have the good news preached to them.” – Matthew 11.3-5

In Sunday’s first reading the prophet Isaiah imagines the desert greening wherever God steps. The Israelite captives’ return from exile in Babylon brought healing joy and a new experience of God’s faithfulness to the people of Israel. In his ministry Jesus gives life: sight, hearing, healing that reveals God as the giver of life and the lover of us all, again making Isaiah’s prophecy come true in his time. It’s Sunday’s first reading. God is faithful and keeps on giving life.

In the first week of Advent I visited my brother at the University of Minnesota Hospital. It’s where he got a living donor liver transplant from his son. It’s where my mother died of the same liver disease that damaged that vital organ in my brother. Mother was part of the research that in three years initiated transplants. Doctors and nurses are helping Isaiah’s vision keep coming true. We take part in giving life in many ways–giving birth, nurturing our children, caring for our planet, being good news for people living on the edge of sustenance. Like our Christmas trees God is ever-green, the encircling, sustaining life, and holy mystery in which we live.

As one of our local priests often started Mass, “In the name of our ever-living, all-loving, unfolding God.”

What do we hear and see around us that makes the words of the prophet Isaiah that Jesus quotes keep coming true? 

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Gospel Reflection for December 4, 2016, 2nd Sunday of Advent

30 Nov
Photo via Flickr User Karen Thurmond

Photo via Flickr User Karen Thurmond

Sunday Readings: Isaiah 11.1-10; Romans 15.4-9; Matthew 3.1-12

Two family trees figure in Sunday’s readings: the children of Abraham and Sarah hear God’s call, go to a new land, and await a child who will be the first of descendants as countless as the stars. Faith in God’s promise is their DNA.

The descendants of Jesse becomes the Kings of Israel. God promises Jesse’s son David that his throne will stand forever. Faith and repentance are in David’s DNA.

John the Baptist calls his contemporaries, who are children of Abraham and Sarah by blood, to become children by active faith. Fierce and holy like the prophet Elijah, John the Baptist is a lone voice in the wilderness, calling people to repent and prepare for one who will baptize them in Spirit and fire. Repentance is the true inheritance of Israel, John insists. The fruitful tree symbolizes the repentant person.

What spiritual values are in your DNA?

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