Tag Archives: the bible

Gospel Reflection for July 23, 2017, 16th Sunday Ordinary Time

17 Jul

Sunday Readings: Wisdom 12.13,16-19; Romans 8.26-27; Matthew 13.24-43

“The one who sows the good seed is the Son of Man; the field is the world, and the good seed are the children of the kingdom. The weeds are children of the evil one.” – Matthew 13.37-38

The gospel last Sunday took us to the parable section of Matthew’s well-organized narrative, chapter 13. We heard the parable of the sower. This Sunday we hear the next three parables: the risk of weeding wheat, the promise of growth in tiny seeds, and the effect of leaven in bread dough.

When Jesus interprets the weeds and wheat parable for his disciples, he recommends letting them grow together until the harvest. This means separating sinners from righteous folks bis not our work. Similarly Pope Francis insists, “Time is greater than space,” and gives priority to processes that build and develop communities over time rather than pass judgment. The mustard seed suggests how an insight, a moment of grace can grow with time. Another of Pope Francis’s pastoral principles is  “unity is greater than conflict.” Most of us recognize how easily we magnify differences rather when in fact we have more in common than divides us. “The Spirit can harmonize every diversity,” says Pope Francis.

Life and growth take time. God’s reign takes time to grow in each of us just as leaven takes time to transform bread dough. In light of our daily breaking news, it’s comforting to imagine all the daily loving actions Jesus’ disciples do invisibly in our world.

What leaven do you hope you are in your neighborhood? What small effort do you hope grows much bigger?


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Gospel Reflection for July 9, 2017, 14th Sunday Ordinary Time

6 Jul

Scripture Readings: Zechariah 9.9-10; Romans 8.9,11-13; Matthew 11.25-30

“No one knows the Father except the Son.” – Matthew 11.27

For Israel, wisdom begins in awe at God’s gracious work in creation and envisions human harmony shaped out of wise, God-centered, Spirit-animated relationships among people. The book of Proverbs personifies wisdom as a woman who is with God from the beginning. Lady Wisdom is God’s delight. She delights in the human race and seeks to instruct us as her children. Creation is Wisdom’s house. She sets her table of bread and wine for the simple and the foolish, inviting us to the way of insight (Proverbs 9.1-5).

Sunday’s gospel draws on the intimate relationship between Creator and Wisdom to describe the relationship between Father and Son. No one knows the Father but the Son. Like Wisdom the Son seeks to reveal God and the goodness of creation to all. This is the way of insight.

Just as Wisdom invites the simple and those without sense to her table, Jesus invites the weary and burdened to come to him. As Wisdom’s messenger, Jesus welcomes the least to his table and his community. He brings among the people God’s dream of shalom for humankind.

How has creation helped you come to know God?

Gospel Reflection for July 2, 2017, 13th Sunday Ordinary Time

28 Jun

Scripture Readings: 2 Kings 4.8-11,14-16; Romans 6.3-4,8-11; Matthew 10.37-42

Jesus says, “Whoever welcomes you welcomes me, and whoever welcomes me welcomes the one who sent me.” – Matthew 10.40

Faith refers to more than the beliefs that set believers apart. Faith is relationship, a whole-hearted entrusting of one’s life to whom or what one considers ultimate. In faith we entrust our hearts beyond the confines of our individuals selves.

We risk our lives and gifts. Faith in Jesus is a relationship so basic that it changes every other relationship. We choose self-giving as our way of life as it was for Jesus. In friendships we find ourselves when we risk faith, trust, and love for another. We often experience the truth of Jesus’ way of life when we serve others but wind up benefiting more ourselves.

We find God in bridging the space between us. The cross expresses Jesus’ total self-giving and calls us into the paradox of Christian life. In giving ourselves, we find ourselves. Hospitality extends love to people who come into our lives.

What have you found through giving of yourself?

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Gospel Reflection for June 18, 2017, Feast of the Body and Blood of Christ

13 Jun

Photo via Flickr user wplynn

Scripture Readings: Deuteronomy 8.2-3, 14-16; 1 Corinthians 10.16-17; John 6.51-58

“Those who eat my flesh and drink my blood abide in me, and I in them.” – John 6.56

We misunderstand Jesus if we think the eating bread and drinking wine that Christians do is cannibalism. However, Jesus did choose eating and drinking as the signs through which his followers can identify with him and his wholehearted giving of himself in his death. In this sacrament of faith Jesus becomes part of us. His self-giving act of love becomes our real, nourishing, and transforming food.

For John, those who do not eat and drink the signs of Jesus’ self-giving love are not in relationship with him. They do not abide in him nor he in them.

Jesus made bread broken the sign of giving his life of the world. To share the Body of Christ in the Eucharist is to commit to give one’s self for the life of the world as Jesus did. In making a cup of wine the pledge of pouring out his lifeblood for us, Jesus makes the sign our means of pledging commitment and faith. To eat this bread and drink this wine makes faith in Jesus our sustenance. It takes the whole Christian community to remember Jesus’ gift of himself and to make him present today. We are the Body of Christ.

How has participating in Eucharist nourished and transformed you?

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Gospel Reflection for June 11, 2017, Trinity Sunday

7 Jun

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Scripture Readings: Exodus 34.4-6, 8-9; 2 Corinthians 13.11-13; John 3.16-18

“God so loved the world that God sent the only Son that whoever believes in him may not die but have eternal life.” – John 3.16

During Jesus’ lifetime his disciples recognize he is an exceptional man who has come in God’s name and calls God Father and source of all. After his resurrection, Jesus’ disciples experience the risen Jesus with them, and as Jesus promised, they also experience the Spirit of God working in their hearts and animating their lives. Out of these experiences of God beyond them, with them, and within them come the first understandings of God as three in one love.

The early Greek theologians use the word perichoresis to describe three persons in communion. Peri means all around, near as in the word perimeter. Chor means to dance around, to circle. A chorus intertwines voices in harmony and may dance, circling, intertwining. A chore is a regular task that requires getting out and about, such as feeding animals or taking out trash. Doctors make rounds to see their patients.

The word Perichoresis helps us imagine three persons interacting dynamically, making the rounds of each other as in a dance, reciprocally and mutually exchanging beauty and delight. The word perichoresis helps us resist seeing the three persons in God in order of chronology and importance. It eliminates the hierarchical order we assume in the Sign of the Cross—Father first, then the Son, and Spirit subordinate. Our God is not a single monarch but instead three persons in one, their shared love at the heart of the universe.

What difference does now we image the Trinity make in our lives?

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Gospel Reflection for June 4, 2017, Pentecost

2 Jun

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Scripture Readings: Acts 2.1-11; 1 Corinthians 12.3-7, 12-13; John 20.19-23

This weekend the Church celebrates Pentecost, the climax of the Easter season and the birthday of the Christian community. In Acts, Luke describes 120 disciples awaiting the Holy Spirit. They have no cell phones for messaging, no practiced words for public speaking, no organizational flow chart. They have only their lived experience of Jesus out of which to weave a new community.  These disciples learned by accompanying Jesus, learned by his doing, found hope in his teaching, and awakened to the promise and purpose of his resurrection. At Pentecost the Spirit sets them on fire to live and spread the good news Jesus is. Crowds from around the Mediterranean hear Peter’s first fiery sermon in their own language.

Our world today challenges us to live the gospel globally as well as locally. We of the third millennium have seen Earth from space. We can phone home from almost anywhere on the planet. Evolution tells us we are part of one great cosmic whole. Our mission seems clear: love one another, heal, forgive. Feed the hungry, welcome the stranger. Weave common bonds.

Around what does your tongue catch fire in your daily conversations? Who do you hear speaking in your own language?

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Gospel Reflection for May 21, 2017, 6th Sunday of Easter

16 May

Scripture Readings: Acts 8.5-8, 14-17; 1 Peter 315-18; John 14.15-21

“I will not leave you orphaned; I am coming to you.” – John 14.18

Thanks to the pervasive power of God’s love, there is no where Jesus’ friends can go where God is not, and nowhere they can go where the Spirit is not, or where Christ is not. Through their relationship, Jesus’ friends will participate in his relationships with God–“I am in my Father, and you in me, and I in you.” Jesus assures his disciples they have everything they need for their lives and mission after he is gone. The intangible bond of love, friendship, and discipleship last. The small and large gestures that make love visible last. Tenderness lasts and gets passed down generations in parents’ care for their kids, in friends’ presence in difficult times.

Jesus entrusts his first disciples and us with his mission to invest our hearts and hands in families and friends and extend our love beyond. Building community and welcoming diversity in our world are missions for us who are Jesus’ disciples today.

What is a relationship in your life that has lasted? In whom are your investing your love?

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Gospel Reflection for May 14, 2017, 5th Sunday of Easter

10 May

Scripture Readings: Acts 6.1-7; 1 Peter 2.4-9; John 14.1-12

“In my Father’s house are many dwelling places. If this were not so, I would have told you. I go to prepare a place for you.” – John 14.2

Jesus fills his long leave taking after the last supper with advice for his friends and the promise of abiding with them. The word that we translate dwelling places comes from the verb meno in Greek, which means to abide, remain, stay, last. This verb has dynamic theological meaning. To be in Jesus is also to be in relationship to the Father, to abide in God, to dwell in God. To believe in Jesus is to let his words and promises take up residence in us. In faith we do Jesus’ works and embrace the people of our globe with his compassion. We are dwellers not just in God’s house but in God’s love. We are in relationship with God as Jesus is. The befriending Spirit is our advocate. That’s the post-resurrection state of things.

What difference does it make to think of heaven as a relationship, as abiding in God?

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Gospel Reflection for Sunday, May 7, 2017, 4th Sunday of Easter

1 May

Sunday Readings: Acts. 2.14, 36-41; 1 Peter 2.20-25; John 10.1-10

“I came that my sheep might have life and have it more abundantly.” – John 10.10

Walking together is what tracts Pope Francis to the good shepherd image. In speaking to parish priests, Pope Francis reflects, “What could be more beautiful than this: walking with our people, sometimes in front, sometimes in the middle, and sometimes behind: in front in order to guide the community, in the middle in order to encourage and support; and at the back in order to keep it united and so that no one lags too far behind.”

Pope Francis sees another reason for walking together. It is “because the people have a ‘nose’! The people scent out, discover, new ways to talk; it has a sensus fidei as theologians call it.” Sensus fidei means sense of the faithful. In the countless ways Christians live the gospels in our time, we the people teach and lead.

Where does your nose sense the gospel leads us today?

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