Tag Archives: the bible

Gospel Reflection for October 13, 2019, 28th Sunday Ordinary Time

10 Oct

Sunday Readings: 2 Kings 5.14-17; 2 Timothy 2.8-13; Luke 17.11-19

“On their way the ten lepers found they were cleansed. One of them seeing that he had been healed, turned back, praising God in a loud voice. He fell at Jesus’ feet, thanking him. This man was a Samaritan.”  – Luke 17.14-16

A wise counselor challenged me to start finding ten things every day that I was thankful for. Ten seemed a lot at first, but practicing gratitude changed me. I began to notice more and remember bits of beauty and acts of kindness. Plus, others began to appreciate me in return. Being alive calls us to appreciate the Creator. Evolution deepens the story of God’s creative love in which we live. We see with eyes that have evolved over millions of years in creatures that sought the light. Our DNA holds the memory of God’s love unfolding.

Jesus has compassion on ten lepers in Sunday’s gospel. Jesus sends them on their way to the priests who can certify they have been cleansed of this illness. The ten set out on the strength of Jesus’ word and on the way discover the leprosy is gone.

What really happens in a miracle? How does physical healing affect people spiritually within themselves? What is the power of faith to transform us into whole people? Does a miracle require faith or lead to faith? Their healing doesn’t make nine of the lepers grateful people. Today doctors can cure Hanson’s disease in weeks. We still define and profile other humans beings by appearances and make them outsiders.

Who do we banish from our circles and society today? Who do we regard as too dangerously contagious to be in our company? What miracles have you experienced? 


If you enjoy this Gospel Reflection, please visit the Sunday By Sunday page to order a subscription or to view sample issues. Start a small bible study. Be a leader.

What power does faith have?

3 Oct

How does our faith strengthen us? According to Jesus in this Sunday’s Gospel even a smidgen of faith is enough. Our part is to live the faith we have.

Sunday by Sunday has a reflection on faith that can hearten you. Consider becoming a subscriber. You will receive a reflection on the Sunday scriptures for the whole year, in the form of easy-to-use, 4-page handouts, one for each week. If faith is to sustain us in these chaotic times, we need to nourish it and share it with others. Sunday by Sunday can help do just that.

Call 800-232-5533 to place your order. We will send it out the same day, so you won’t miss a Sunday.

Visit our website—goodgroundpress.com—to explore our other spirituality resources.

Gospel Reflection for September 22, 2019, 25th Sunday Ordinary Time

20 Sep

Sunday Readings: Amos 8.4-7; 1 Timothy 2.1-8; Luke 16.1-13

A rich man summoned his manager and said, “What is this that I hear about you? Give me an accounting of your management, because you cannot be my manager anymore.” Then the manager said to himself, “What will I do now that my master is taking the position away from me? I am not strong enough to dig, and I am ashamed to beg. I have decided what I will do so that when I am dismissed as manager, people will take me into their homes.” – Luke 16.2-4

The dishonest manage forgives his boss’s debtors–50 of the 100 gallons of oil for one debtor and for another 20 of the 100 bushels of wheat owed. When the rich boss praises the dishonest manager, Jesus’ parable upends our usual way of looking at things. The self-serving manager does reduce the debts of the poor, carrying out what Catholic social teaching calls a preferential option for the poor.

The owner makes little of having his profits plundered for the sake of the powerless but instead admires the manager’s skillful exploitation of his accounts to create a future for himself. Luke’s gospel does not let the self-serving manager go without criticizing. Luke attaches a series of Jesus’ sayings to the parable, which pass judgment on dishonest people. The sayings insist that whoever is dishonest with a little cannot be trusted with a lot. No one can trust a cheater. No one can serve two masters.

The safest investment, according to the parable, is to throw in our lot with the poor–to serve God rather than pursue wealth. Jesus’ parables calls us to apply as much ingenuity for the sake of the poor as we do to exploit the poor for the sake of the economy.

How do you benefit from the labor of the poor? How do you invest in people in need?


If you enjoy this Gospel Reflection, please visit the Sunday By Sunday page to order a subscription or to view sample issues. Start a small bible study. Be a leader.

Gospel Reflection for September 15, 2019, 24th Sunday Ordinary Time

12 Sep

Sunday Readings: Exodus 32.7-11,13-14; 1 Timothy 1.12-17; Luke 15.1-32

The tax-collectors and sinners were all gathering around to hear Jesus, at which the Pharisees and the scribes murmured, “This man welcomes sinners and eats with them.” – Luke 15.1

The parables that lure sinners and prostitutes to seek out Jesus feature a shepherd’s lost sheep, a homemaker’s lost coin, and a father’s two sons. The parables inspire compassion by singling out a shepherd’s care for one lost sheep out of a hundred, the woman’s value on one coin of ten, and a father’s enduring relationships with both his prodigal son and his righteous one.

A single, straying sheep is probably in danger, tangled in briars, caught in a crevasse, or young and not paying attention. Left alone the sheep may died. Still it seems risky to leave the 99 for the one but the parable is a story with a point. One sheep matters. The shepherd carrying the lost sheep on his shoulders is iconic of God’s compassion for each of us. The shepherd cannot help sharing with friends and neighbors the joy he feels in find the one sheep.

The woman’s search for one lost coin demonstrates how close to subsistence she lives that finding one coin matters. Her house must be small and dark. She lights a lamp to sweep. The two parables are a parallel pair, one a man’s example, one a woman’s. Many statues and medals illustrate Jesus as the compassionate sheep, including Pope Francis’s pectoral cross  Seldom do Christians see images of God as the homemaker trimming her lamp and sweeping her house until she finds the coin. Both the compassionate shepherd and the determined homemaker image God. Both parables end with joy in finding the lost.

In the parable of the father with two sons, the prodigal takes his inheritance and squanders it on fair weather friends. He repents at a pig trough when we realizes the hogs are eating better than he is, so he returns to his father to great rejoicing. The righteous son is working in the fields when he hears the music welcoming his brother home. The hard-working son thinks his father should not celebrates his brother’s return when he has never celebrated his diligence. He refuses to join in the welcome even when his father comes out to urge him. The parable ends with the righteous son lost.

Who is your God more like — the shepherd, the homemaker, or the father? Who has insisted on finding you when you were lost? Whose compassion has helped you find yourself?


If you enjoy this Gospel Reflection, please visit the Sunday By Sunday page to order a subscription or to view sample issues. Start a small bible study. Be a leader.

Bible Study. Faith Sharing. Small Christian Communities.

9 Sep

We have a special offer for you. If you are looking for a program to fit and maybe enliven your group, try Sunday by Sunday.

Sunday by Sunday is a four-page weekly based on the Sunday scripture readings. Up-to-date commentary and pertinent reflection questions make Sunday by Sunday ideal for small groups. No leader training needed!

Don’t take our word for it. Call us and ask for FREE samples of our issues for the October Sundays. See for yourself if Sunday by Sunday is right for you.


Call now — 800-232-5533. We will put your FREE samples in the mail as soon as we receive your request. You will have them in days — ready to use.

We hope to hear from you soon. You may also read Sunday by Sunday issues online at goodgroundpress.com.

Call 800-232-5533 or visit goodgroundpress.com to learn more about our other products for adult and teen Gospel study.

Gospel Reflection for September 8, 2019, 23rd Sunday Ordinary Time

6 Sep

Sunday Readings: Wisdom 9.13-18; Philomen 9-10,12-17; Luke 14.25-33

“Whoever comes to me and does not hate father and mother, spouse and children, brothers and sisters, yes even life itself, cannot be my follower. Whoever does not carry the cross and follow me cannot be my disciple.” – Luke 14.26-27

Our relationship with God comes first. It’s God’s gift that we have life. Faith in Jesus, God’s Son, makes the same demand. Jesus’ saying calls us to follow him wholeheartedly. Real faith in him is not a sideline in our lives; it shapes our lives, our willingness to serve as he served, our willingness to love our neighbors and our enemies. Hating family members seems like an exaggeration to make a point. Giving ourselves in love to our families can demand everything we have. For most of us loving God wholeheartedly and our neighbors as ourselves lays claim to our love energies slowly over the course of our lifetimes. Following Jesus can also take us away from home, into the world, even away from ourselves, and into relationships with people not like us. The saying gets our attention: discipleship expects wholeheartedness.

The second saying equates following Jesus as a disciple with carrying the cross as he did. The cross is Jesus’ brand. The cross symbolizes Jesus’ wholehearted self-giving. We use crosses to decorate our walls, homes, vestments, church towers. We tame the symbol and forget crucifixion was an excruciating painful and shameful form of execution, reserved for those Rome regarded as the vilest criminals and insurrectionists. Crucifixion aimed to deter imitators and keep control in the Empire much as lynching aimed to control African Americans after their emancipation from slavery. Both crucifixion and lynching drew crowds of ghoulish hecklers. As a symbol of discipleship, the cross calls us to end violence and join in the work of building communities of love and justice in our world.

In what ways do you carry Jesus’ cross?


If you enjoy this Gospel Reflection, please visit the Sunday By Sunday page to order a subscription or to view sample issues. Start a small bible study. Be a leader.

Discover the Gospel this fall

28 Aug

When two or three gather in Jesus’ name, what happens?

They find Jesus in their midst. That’s his promise. Sunday by Sunday can help gather those two or three and more. Each four-page issue helps faith-sharing groups discover how the gospel relates to their own lives.

Read some Sunday by Sunday issues and imagine sharing them with people in your parish or with friends and family. Then contact us online or at 800-232-5533 to order.

We have several free printable guides to help groups get started.

• How to Use Each Issue

• How to Form Faith-Sharing Groups
• What Groups Do When They Gather

Please let us know if there is any way we can help you. Call us at 800-232-5533. Thank you.

Visit goodgroundpress.com for daily prayers, retreats, and to see our other resources.

Gospel Reflection for August 25, 2019, 21st Sunday Ordinary Time

23 Aug

Sunday Readings: Isaiah 66.18-21; Hebrews 12.5-7, 11.13; Luke 13.22-30

Someone asked Jesus, “Teacher, will only a few be saved?” Jesus said, “Strive to enter through the narrow door; for many I tell you, will try to enter and will not be able” – Luke 13.34

A doorway or threshold is a liminal space. The word limen means threshold, literally, the timber or stone that lies under a door. This space between inside and outside is transitional space, the boundary where one crosses between worlds and where imagination plays with who we may become.

The empty Easter tomb is a liminal space, the threshold between life as we know it and life as Jesus promises it. The stone has been rolled back. The open tomb calls us to faith.

Jesus opens not only the narrow door of his own self-giving but also the wider challenge of loving our neighbors. In Luke’s narrative Jesus presses his followers to invest in the poor rather than build bigger granaries. Both Jesus’ narrow and wide doors teach demanding, other-centered ethics. His way calls us to alleviate our fears by giving alms, to handle conflict by turning the other cheek, to carry people’s burdens an extra mile, to love even our enemies.

Each of us lives in a now when the door to commitment is open.

What more is Jesus asking of you? What door do you want to open or shut? What door to a neighbor do you want to open this week? 


If you enjoy this Gospel Reflection, please visit the Sunday By Sunday page to order a subscription or to view sample issues. Start a small bible study. Be a leader.

8 Aug

Hate and chaos vs. Faith, hope & love

Sunday by Sunday CoverIt’s a battle. One the Gospel prepares us to expect. We are better off when we face challenging times together. Sunday by Sunday can help.

Conversation about the Gospel builds up hope and faith. Conversation breaks down barriers. Don’t despair. Bring a group together to reflect on Jesus’ message of faith and hope.

Read our August issues online. Then imagine reflecting on the Gospel message and the suggested questions with parish members or friends or family. Jesus guarantees that when two or three gather in his name, he is there with us. We can trust his word.

Try Sunday by Sunday. If you want to order, please call 800-232-5533. Or go online at goodgroundpress.com.

If you are not ready to order, let us send you sample copies you can share with potential group members. We are happy to do that at no charge. Just call Good Ground Press at 800-232-5533.

Faith moves mountains. Let us keep each other in prayer.

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