The Summer Day

22 Jun

The Summer Day
by Mary Oliver

Who made the world?
Who made the swan, and the black bear?
Who made the grasshopper?
This grasshopper, I mean–
the one who has flung herself out of the grass,
the one who is eating sugar out of my hand,
who is moving her jaws back and forth instead of up and down–
who is gazing around with her enormous and complicated eyes.
Now she lifts her pale forearms and thoroughly washes her face.
Now she snaps her wings open, and floats away.
I don’t know exactly what a prayer is.
I do know how to pay attention, how to fall down
into the grass, how to kneel in the grass,
how to be idle and blessed, how to stroll through the fields,
which is what I have been doing all day.
Tell me, what else should I have done?
Doesn’t everything die at last, and too soon?
Tell me, what is it you plan to do
With your one wild and precious life?


Cosmos Cards are a simple and touching way to tell the creation story to those near and dear to you. These cards are ready to mail as a postcard for someone who needs a regular reminder that God is with him or her. Or use them for meditation alone or in small groups. $15 for all 25 cards. Call us at Good Ground Press at 800-232-5533 or click here to order online.

Poem of the Week

15 Jun

 

St. Francis of Assisi is loved by Catholic and non-Catholics. Environmentalists claim him as their patron saint. Jorge Bergoglio added Francis to the list of papal names. Poet Galway Kinnell, a son of Ireland, finds Francis blessing a sow in the hog pen. Enjoy Kinnell’s poem. Find what makes Francis tick, and can inspire you, in Living Like Francis Today. Click here to read a sample chapter.

 

 

Saint Francis and the Sow

The bud
stands for all things,
even for those things that don’t flower,
for everything flowers, from within, of self-blessing;  
though sometimes it is necessary
to reteach a thing its loveliness,
to put a hand on its brow
of the flower
and retell it in words and in touch
it is lovely
until it flowers again from within, of self-blessing;  
as Saint Francis
put his hand on the creased forehead
of the sow, and told her in words and in touch  
blessings of earth on the sow, and the sow  
began remembering all down her thick length,  
from the earthen snout all the way
through the fodder and slops to the spiritual curl of the tail,  
from the hard spininess spiked out from the spine  
down through the great broken heart
to the sheer blue milken dreaminess spurting and shuddering  
from the fourteen teats into the fourteen mouths sucking and blowing beneath them:
the long, perfect loveliness of sow.

Gospel Reflection for June 18, 2017, Feast of the Body and Blood of Christ

13 Jun

Photo via Flickr user wplynn

Scripture Readings: Deuteronomy 8.2-3, 14-16; 1 Corinthians 10.16-17; John 6.51-58

“Those who eat my flesh and drink my blood abide in me, and I in them.” – John 6.56

We misunderstand Jesus if we think the eating bread and drinking wine that Christians do is cannibalism. However, Jesus did choose eating and drinking as the signs through which his followers can identify with him and his wholehearted giving of himself in his death. In this sacrament of faith Jesus becomes part of us. His self-giving act of love becomes our real, nourishing, and transforming food.

For John, those who do not eat and drink the signs of Jesus’ self-giving love are not in relationship with him. They do not abide in him nor he in them.

Jesus made bread broken the sign of giving his life of the world. To share the Body of Christ in the Eucharist is to commit to give one’s self for the life of the world as Jesus did. In making a cup of wine the pledge of pouring out his lifeblood for us, Jesus makes the sign our means of pledging commitment and faith. To eat this bread and drink this wine makes faith in Jesus our sustenance. It takes the whole Christian community to remember Jesus’ gift of himself and to make him present today. We are the Body of Christ.

How has participating in Eucharist nourished and transformed you?

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Poem of the Week

9 Jun

One Today

Richard Blanco read his poem “One Today” for President Obama’s second inauguaration. He pictured one day across America. These are the final two stanzas. You can find the whole poem here.

One sky, toward which we sometimes lift our eyes
tired from work: some days guessing at the weather
of our lives, some days giving thanks for a love
that loves you back, sometimes praising a mother
who knew how to give, or forgiving a father
who couldn’t give what you wanted.

We head home: through the gloss of rain or weight
of snow, or the plum blush of dusk, but always — home,
always under one sky, our sky. And always one moon
like a silent drum tapping on every rooftop
and every window, of one country — all of us —
facing the stars
hope — a new constellation
waiting for us to map it,
waiting for us to name it — together.

May you find time this summer to look up at our one sky and rejoice in our one world.


Good Ground Press has summer and September issues of Sunday by Sunday available. Just $5 for all 14 weeks! Call us at 800-232-5533 to place your order or you can order online.

Gospel Reflection for June 11, 2017, Trinity Sunday

7 Jun

Photo via Flickr user MucklerPhoto.com

Scripture Readings: Exodus 34.4-6, 8-9; 2 Corinthians 13.11-13; John 3.16-18

“God so loved the world that God sent the only Son that whoever believes in him may not die but have eternal life.” – John 3.16

During Jesus’ lifetime his disciples recognize he is an exceptional man who has come in God’s name and calls God Father and source of all. After his resurrection, Jesus’ disciples experience the risen Jesus with them, and as Jesus promised, they also experience the Spirit of God working in their hearts and animating their lives. Out of these experiences of God beyond them, with them, and within them come the first understandings of God as three in one love.

The early Greek theologians use the word perichoresis to describe three persons in communion. Peri means all around, near as in the word perimeter. Chor means to dance around, to circle. A chorus intertwines voices in harmony and may dance, circling, intertwining. A chore is a regular task that requires getting out and about, such as feeding animals or taking out trash. Doctors make rounds to see their patients.

The word Perichoresis helps us imagine three persons interacting dynamically, making the rounds of each other as in a dance, reciprocally and mutually exchanging beauty and delight. The word perichoresis helps us resist seeing the three persons in God in order of chronology and importance. It eliminates the hierarchical order we assume in the Sign of the Cross—Father first, then the Son, and Spirit subordinate. Our God is not a single monarch but instead three persons in one, their shared love at the heart of the universe.

What difference does now we image the Trinity make in our lives?

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Poem of the week

2 Jun

Visiting Iowa

Sister Therese is from a small Iowa town just east of Dubuque. When Therese and Joan visited there, they hiked out to the north branch of the Maquoketa River and looked for wildflowers along the way. Joan wrote this poem:
 

The Maquoketa wanders still
among bluffs it long ago
wore away
muddy veins
slipping now around a bend
over old branches
in soft bottom land
a still point in the churning world
where childhood
always blooms again
purple violets, hepatica,
and shooting stars upright
in compost centuries old
where memories flit
from here to there
on newborn wings
and roots awaken
who we still are.
– Joan Mitchell, CSJ

 


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Gospel Reflection for June 4, 2017, Pentecost

2 Jun

Photo via Flicker user Lawrence OP

Scripture Readings: Acts 2.1-11; 1 Corinthians 12.3-7, 12-13; John 20.19-23

This weekend the Church celebrates Pentecost, the climax of the Easter season and the birthday of the Christian community. In Acts, Luke describes 120 disciples awaiting the Holy Spirit. They have no cell phones for messaging, no practiced words for public speaking, no organizational flow chart. They have only their lived experience of Jesus out of which to weave a new community.  These disciples learned by accompanying Jesus, learned by his doing, found hope in his teaching, and awakened to the promise and purpose of his resurrection. At Pentecost the Spirit sets them on fire to live and spread the good news Jesus is. Crowds from around the Mediterranean hear Peter’s first fiery sermon in their own language.

Our world today challenges us to live the gospel globally as well as locally. We of the third millennium have seen Earth from space. We can phone home from almost anywhere on the planet. Evolution tells us we are part of one great cosmic whole. Our mission seems clear: love one another, heal, forgive. Feed the hungry, welcome the stranger. Weave common bonds.

Around what does your tongue catch fire in your daily conversations? Who do you hear speaking in your own language?

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